The god of medicine, the two-horse boy, smiled and looked at the Goddess of Good Luck. This was actually the first time since the Goddess of Good Luck was born that she looked squarely at the goddess who stirred the sea of breasts.
She didn't know whether the Goddess of Auspiciousness had the same idea as her, but just because she could resolutely abandon the Goddess Ganges and the three Creator Lords behind her, it was worthy of her to take a high look.
"Let's go to the territory of Yama, the God of Death."
Ever since Adros entered hell, he wanted to see the reincarnation in this world. He wanted to know how the reincarnation that supported the so-called Dharma was different from what he imagined.
Along the way, of course there were no blind asuras, rakshasas or gods to block their way. Adros walked leisurely and told them his newly created method.
Adros was not willing to talk about this kind of method, because it was completely unsuitable for gods to start practicing. If you want to practice this method, it is best to reincarnate as a human being and start over.
Of course, while teaching this method, Adros also told other methods he knew one by one for the reference of these two goddesses. Stones from other mountains can be used to attack jade. It makes sense no matter when and where.
"This kind of method, in the final analysis, is the method of self-enlightenment. Only with self-enlightenment can you have all kinds of incredible magic power and incredible magical powers. But at this time you have entered the Shinto, and you may be able to practice yoga, but you have to follow me Although the method of self-realization mentioned is feasible, it is not the right path after all.”
When Adros created the law, he only created it according to human conditions. If other beings practice it, it is naturally not as effective as starting from the basics of practice in the human body.
"Teacher, when you were in the human world, the incarnation you descended was killed by the sun god Surya. You once told Kunti that you would be reborn in her belly, but did you mean to go through the method of self-realization all over again? "
Following him all the way, whether it is the god of medicine, the two-horse boy, or the goddess of good luck, they have all willingly become Adros as their teacher. These two goddesses can be regarded as the disciples that Adros once again accepted outside the realm of Chaos.
Moreover, the Indian Divine Realm is different from the Khaos Divine Realm. The status of teachers is extremely high, almost comparable to that of parents. Both the God of Medicine and the Goddess of Fortune can be said to be born from heaven and earth. In a sense, Adros is already their only elder.
Adros also admires these two goddesses very much. Although one has been shackled by the so-called dharma of the Indian gods for thousands of years, she always retains the same compassion and sympathy for all living beings. She hardly participates in any other activities except for curing sick and sick living beings everywhere. Gods fight.
The other one, although born not long ago, has an exquisite mind and wisdom, and can often quickly understand the Tao and Dharma taught by Adros. In addition, she has been following Adros since she was born, accepting his subtle teachings. In fact, she has been taking Adros as her teacher for a long time.
Hearing the words of the two-horse boy, Adros smiled and nodded: "I originally intended to be reincarnated, but I never thought about when. This time I was killed by Surya, and I just took the opportunity to enter the world. At the same time, I also A great gift to the gods of Mount Meru and the Sun God Surya."
"What kind of gift?"
At that time, the two-horse boy who was the god of medicine found it strange that the teacher wanted to help Kunti and conceive children without intersecting with the gods, but there was no need for his own incarnation to stay in Kunti's belly all the time.
Adros smiled and shook his head: "Don't say it, don't say it. You will know it when the time comes."
As they spoke, they arrived outside the place of reincarnation. The scene here was different from other places in hell, revealing a strange splendor.
When the reincarnation of the Indian divine realm was first opened, it was divided into three realms: heaven, ancestors, and beasts. The heaven realm refers to the gods, immortals, Asuras and other ethnic groups, the ancestor realm refers to all human beings, and the beast realm is below humans and consists of animals.
Heaven is the place where all creatures with magical powers and gods are reincarnated. Among the gods of hell, only Yama, the god of death, has some say in it, but he dare not care too much about the reincarnation of gods and asuras. Especially at this time, Yama, the God of Death, is on Mount Sumeru, discussing plans.
The beast realm is the place where all unintelligent beasts are reincarnated. It requires little care and allows these beasts to reincarnate freely. Anyway, they didn't activate their wisdom. When they came to hell, they followed the guidance and moved forward mechanically.
There is only the ancestral path, which is the place of reincarnation of human beings. This passage is the weirdest. Among the passages, several passages are separated, which are distinct and not connected to each other.
Above these passages, there are some small gods guarding each, allowing the undead to line up behind the passage. These dead souls are very clearly distinguished. Brahmins are lining up for Brahmins, Kshatriyas are lining up for Kshatriyas, and Vaishyas, Shudras and untouchables all go their own way, not daring to cross the thunder pond even half a step. .
Brahmins are treated the best, and their memories can only be temporarily sealed and have the opportunity to be unlocked in the future, which makes other classes of undead envious.
It is not that there are undead souls who want to break through their own class and reincarnate into a better class, but what awaits them is that they don't even have the chance to reincarnate, and their souls directly disappear and are annihilated in the heaven and earth.
Therefore, before reincarnation, Brahman Kshatriyas are in a happy mood without any burden, Vaishyas and some reverse castes have extremely dull eyes, without sadness or joy, while Sudras and those untouchables are extremely desperate, or in other words It's extremely numb.
Ever since they were born, they knew that this was the way they lived, and they could not change it in every lifetime.
"Double stable boy, Lakshmi, looking at this reincarnation, what do you think?"
Adros looked deeply at this unexpected but reasonable reincarnation in India, and asked the two goddesses who came with him.
"Reincarnation shouldn't be like this. What's the use of such a reincarnation?"
It was also the first time for the medical god Shuangma Tong to come to this reincarnation and see the scene of the reincarnation of all living beings. At this time, her heart was full of complexity and pity.
"Venerable Shuangma Tong, if you can say this, you have entered the evil way of the world and fallen into illegality. The reincarnation of heaven and earth is the foundation of the righteous dharma established by the three venerables for heaven and earth in accordance with the Brahma life. How can you say it’s useless?”
A god with a black beard and a serious temperament appeared in front of the three gods of Adros, holding a pen and an ink pot in his hands, and a sword on his waist. The first thing he said was to accuse the two horse boys of the god of medicine.
Neither Adros nor the Goddess of Good Fortune knew this god, but the God of Medicine and the Horse Boy had seen it before. She didn't care about the other party's accusations, but sighed leisurely: "In this way, the righteousness of this world is really like this." What the teacher said should not become Dharma."
"Venerable Shuangma Tong, do you know what you are talking about? When Mahatma, the World Honored One, Prajapati and all the gods of heaven and earth jointly established the Dharma, you also swore to protect the Dharma. Are you going to violate your oath now?"
The two bodies of the two-horse boy chuckled at the same time. She pointed at the newly emerged god and said: "Chitragupta, you were created by Lord Brahma. You were born to record all the actions of all life. You Take a good look at these undead souls. These Brahmins. Do they really deserve to stand above other human beings for eternity for what they did during their lives? These untouchables, what sins do they have? Do they really have to be oppressed and enslaved for eternity and suffer all the suffering in the world?"
When the two-horse boy said the name of this god, Adros and the Goddess of Fortune immediately knew who he was. At first, Yama, the god of death, asked Brahma, the Lord of Death, for an assistant to do all the chores for him because of the complicated affairs that affected his practice. He was the secretary of hell, Chitragupta.
The scribe frowned and said calmly: "So what? What our gods want is nothing more than stability in the world. As for these humans, let him go."
"If all living beings are uneasy, how can the heaven and earth be at peace, and how can my heart be at peace?" Tears suddenly shed in the eyes of the two-horse boy. She turned to Adros and clasped her hands together: "Teacher, now I just I understand what you said back then. It’s easy to heal a human body, but it’s difficult to heal a human heart. It’s even harder to heal heaven and earth.”
Adros smiled. The god of medicine was shocked. A huge pressure suddenly rose on her body. The aura of compassion naturally filled the air, and even he was moved by it.
"You asked me in the past what Dharma is. I said Dharma should be in your own heart. But now it seems that you understand."
The two-horse boy of the God of Medicine nodded. She turned to look at the living beings in this reincarnation place who were either proud or numb. She sighed softly: "In the past, when I was the God of Medicine, I could only save people from human diseases. From now on, I will I am not just a god of medicine. I will not only save people from diseases, but also all suffering. I will also appear in a timely manner where the Dharma cannot reach. If the Dharma cannot reach it, then this Dharma should not be the Dharma. Although I don’t know where the Dharma is, starting from today, I should abandon the old Dharma and pursue the new Dharma.”
"Venerable Shuangma Tong, what are you going to do? Have you really forgotten the great oath you made?"
The two-horse boy ignored the chatter of the hell clerk. Her two bodies looked at each other and smiled, and one of them said: "In the past, you swore to guard the dharma. Now we are no longer here to rectify the dharma. Please fulfill your oath." Go ahead."
The other body smiled and nodded, glanced at the sky with its beautiful face, and then said loudly: "From today on, I will abandon all the dharma that brings suffering to all sentient beings and save all sentient beings from suffering."
"There are so many sentient beings, can you save them?"
The secretary of hell began to sneer again. The body of the two-horse boy glanced at him, and then said to the sky: "Today I break the oath of the past and am willing to give up this body; today I swear again to save everyone." When all living beings are suffering, I am willing to transform myself into a thousand hands and eyes to save all living beings from the sea of suffering."
Suddenly, the sky and the earth began to tremble in an obscure way. Seeing this, Adros felt that the time had not come yet, so a chaos clock appeared in his hand, and he knocked it a few times to suppress the vision that had not yet been revealed.
Although there was no vision, the promotion of the God of Medicine to the Master had no impact at all. Her other body turned into a stream of light and fell on her body, forming the appearance of a thousand hands and a thousand eyes.
From then on, the two bodies of the two gods of medicine disappeared, but they became the master in one step from the main god, standing on the top of the gods.
"Since the two-horse boy has passed away, I am now a new student, so I would like to ask the teacher to give me a name."
When Adros saw this familiar Dharma image, he had a strange and unspeakable smile on his face, and at the same time he felt enlightened: "Since we have understood where the Zhengfa is, we call it Zhengfa Ming."
(I didn’t want to say it at first, but some readers are worried about me, so I might as well say it. I have two sets of outlines, one long and one short, both of which are logically consistent and flawless. Don’t worry, no matter how bad your grades are, It’s just a short outline, and there are still at least 500,000 to 600,000 words.)
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