"This Bodhisattva possesses inconceivable majestic power. He has become a Buddha in the past countless kalpas, and is called the True Dharma Ming Tathagata. However, with the power of the Great Compassion Vow, he wants to activate all Bodhisattvas to save all sentient beings and manifest the form of a Bodhisattva."
This was what the great supernatural being who emerged in the human world later said. Adros did not expect that he should be here. He used the art of star preaching to deduce the future, and then he knew that the righteous Dharma Ming who was named by him was in front of him. Venerable, it is the later Great Compassion Bodhisattva.
Zheng Faming put away the Dharma sign and clasped his hands together again: "Thank you, Teacher, for giving me the name."
Adros smiled and nodded at Zhengfa Ming, and then drew a stroke into the void. Suddenly, an appearance appeared in the void, taking Zhengfa Ming as the prototype, with a solemn and graceful expression, wearing a crown on his head, wearing a white heavenly garment, and a waist girdle. Close-fitting skirt or brocade skirt. Zheng Faming originally had eyebrows like small moons and eyes like twin stars. Coupled with this outfit, he was stunningly beautiful and dignified at the same time, and he was indescribably kind and easy-going.
"Since it is for the benefit of all sentient beings, why not follow their wishes and meet them in other ways."
Since the person in front of him was Zhengfa Ming, Adros simply transformed her future outfit into a costume and asked his disciple to put it on accordingly.
Zheng Faming nodded slightly and without asking any questions, he directly followed his teacher's instructions and transformed into the image that Adros had transformed into the void.
"Teacher, I also want to change my name. I don't want to call her Lucky Goddess, nor do I want to call her Lakshmi."
The Goddess of Good Luck suddenly spoke to Adros in a charming and slightly coquettish tone, which made him stunned for a moment, and then smiled. This god had not been born for a long time. This was probably after getting familiar with it. , show your nature in front of yourself.
"Lakshmi, when you become the master, can I also give you a name?"
The goddess of auspiciousness shook her head repeatedly: "No, I have just entered the world not long ago, and I don't know when it will be when I became the ruler. The name Lakshmi is not what I want, and I have not wanted it for a long time."
Zheng Faming glanced at the Goddess of Auspiciousness, his eyes half-smiling but not smiling, and he probably understood her intention. This goddess, who emerged from the ocean of milk churned by Vishnu, was also named by him, and is naturally inextricably linked to Vishnu. She probably did this because she wanted to cut off ties with the Creator Lord.
Zhengfaming can understand, and Adros naturally understands, and he knows even better that if he replaces the name given by Vishnu and cuts off the possible future connection between the auspicious goddess and Vishnu, he will actually be with Vishnu. The slave has become a karma.
The power of cause and effect is not too powerful in other divine realms, but in this divine realm, it can be regarded as one of the most prominent laws. There is cause and effect, and there is effect and cause. From the ruler to the mortal, they are all involved in cause and effect.
Moreover, mortals may be afraid of bad consequences, but the Lord is afraid of bad consequences. The gift of his name may have ruined Vishnu's destined marriage, which is a great cause and effect.
But Adros was not afraid. His original intention of coming to this divine realm was just to see the situation. However, since we have made a bet with Marduk and Yahweh, there will still be a war with Vishnu sooner or later, so why bother about more cause and effect and conflict
"Since you want me to give you a name, I will give you the name Manjushri."
Manjusri means wonderful, praising the goddess for her unparalleled appearance, and also means auspiciousness. This is the origin of the goddess, so she cannot be forgotten.
When Adros gave her this name, it could be said that he had great expectations for her. He also hoped that his disciple in front of him would be as pure and innocent, wise, compassionate, and pure as he expected.
"Manjushri thanked the teacher for bestowing his name."
The auspicious Goddess, or Manjushri, was overjoyed, and there were even tears in her eyes. From the moment she was born, she received a message from the Lord Vishnu, who would come back to marry her in the future.
She didn't want to become Vishnu's wife for no reason, so when she was born, she wanted to recognize Vishnu as her father, so it would be difficult for him to do it. Unexpectedly, she was rejected.
The auspicious goddesses who had been rejected had given up their resistance and were ready to marry Vishnu as their second wife. But Vishnu should not have allowed the goddess of auspiciousness to temporarily follow the goddess Ganges to learn worldly affairs. Under the subtle influence of Adros's words and deeds in recent years, this goddess has long had a sense of disbelief in the dharma and disrespect of destiny. Thoughts, how can I get married with peace of mind
Therefore, she left the goddess Ganges, the guide appointed by Lord Vishnu for her, and followed Adros and worshiped Adros as her teacher. At this time, she was so blessed that she directly asked Adros to bring about this cause and effect by asking for his name.
Fortunately, her teacher did not refuse, and actually gave her a name and took over the cause and effect as she wished.
At this time, Vishnu himself, who was on Mount Sumeru, suddenly felt something in his heart, and felt that something major had happened. He quickly deduced the changes in the three realms in his mind to see what happened.
Vishnu is the Lord who protects the heaven and earth and has infinite magical powers, especially matters concerning himself, which are easy to deduce. After just a little deduction, he found the slightest change and was about to follow the line of cause and effect upwards.
Suddenly, a simple and leisurely bell rang, interrupting all his calculations.
What kind of bell is this that has such power
This was not the first time that Vishnu heard the bell. Not long ago, when a vision of heaven and earth seemed to be about to happen, the bell also rang once, suppressing all the visions that were about to happen.
It's a pity that when Vishnu went to Kyushu, Taiyi God had already disappeared. Otherwise, he would definitely know that the original owner of the artifact that produced this bell was the great god whose name he had heard for a long time but had no chance to meet. .
Adros gently shook the Chaos Clock in his hand. Now is not the time to let Vishnu and the others target him. Let's take a look at the recent effects of Marduk and Yahweh.
The two of them are far more powerful than him. According to Adros's guess, they are not under Shiva at all. It is best for them to do it first.
"The true Dharma is clear, Manjushri, reincarnation has been observed, let's go to the human world to see it again."
Before leaving, Adros glanced aside. The scribe of the underworld was covered in cold sweat and trembling with fear, as if he was afraid that Adros would kill him.
He thought too much and killed him. Adros could not directly control the reincarnation in India at this time, so there was no need to offend Brahma and Yama.
After Adros left hell, the scribe of hell felt like he had been granted amnesty, and the tight string in his heart was finally loosened. He quickly worshiped, offered sacrifices to the sky, and asked Prajapati Brahma to meet him.
Brahma, the creator god, is very unique. Although he is not worshiped and worshiped by all living beings, in general, he will respond to all living beings' requests.
Of course, the living beings mentioned here do not include those under Kshatriya. Among humans, he only responds to the requests of Brahmins and some Kshatriyas. Among non-human beings, only various kings with supernatural powers can seek him.
This scribe in hell, the god who records the life and death of all the dead, was originally created by Brahma, so he can naturally ask Brahma to appear.
"Chitragupta, what advice do you have from me, why are you so anxious and panicked?"
Brahma glanced over and knew that the hell clerk was unstable and seemed to be greatly frightened.
Chitragubota quickly told Brahma what had just happened. The two-horse boy, the God of Medicine, abandoned the Dharma, became a master, and changed his name to Dharma Ming. The goddess of auspiciousness changed her name to Manjushri. The three masters and disciples seemed to be extremely dissatisfied with the Dharma. Chitragubota did not dare to miss any of these things.
"I know everything you said, and we will find out in the future. Don't worry, just do your thing in hell. This kind of fight is no longer something you can get involved in."
Brahma comforted the scribe of hell and left without saying much. I don’t know what he was thinking. He had no intention of telling Shiva and Vishnu what Chitragupta said. He just silently searched for the whereabouts of Adros in the human world.
For several years, he did not discover the whereabouts of Master Adros and his apprentice. Instead, he inadvertently discovered another strange thing.
In the Indian divine realm, there are many gods between heaven and earth. From the three creation gods on down, humans can worship them. In addition, gods often appear in the human world, so humans also know who are the real gods between heaven and earth.
However, not all humans have the right to sacrifice. Among humans in the Indian divine realm, only Brahmins can perform sacrifices to gods and seek blessings from gods.
Other humans can worship gods, but they are not allowed to make sacrifices, let alone seek blessings on their own. However, because there were some immortals among the Kshatriyas, they were able to worship gods in the temples erected by the immortals, and to some extent they received some of the glory of Brahmin.
Under the Kshatriyas, Vaishyas, Shudras, people of different races, and untouchables are absolutely not qualified to offer sacrifices, and no one dares to make offerings to gods on their own.
This time Brahma suddenly decided to investigate the human world and suddenly discovered something strange.
Among the Sudras and untouchables in various Indian countries, they began to worship gods, and they were very pious. Brahma's heart was moved, which god was it that dared to be so bold and brave the disapproval of the world to accept the sacrifices of Sudras and untouchables.
When the Dharma was established in the past, the gods had an agreement. The gods could bless people under Brahman voluntarily, but they could never be qualified to worship themselves.
Once a god does this, it is a slap in the face of all the gods who made the original covenant, including Brahma himself.
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