"How can it be so easy for these gods to use Kunti as a mother body to give birth to their clones? Back then, I put my own incarnation into Kunti's body and exerted several magical powers on it. One of the magical powers is annihilation. All kinds of souls, annihilating their separated souls is a great gift to them."
Adros stepped onto the altar, his hair disheveled, and actually danced on the altar made of a great seal. The dance is weird, very different from the dance in this divine realm.
Because Lord Shiva is also the god of dance, the gods and beings in the Indian divine realm have special feelings towards dance. Whether they like it or not, they all know some dances.
The dance performed by Adros was different from the dances they had seen before. From the steps to the movements, it had a different style.
This kind of dance is not as gentle as the Indian divine dance, but every movement is extremely rough, interpreting a breath from eternity, just like the desolation when the heaven and earth were first born. Amidst the desolation, the mysterious sacrificial power flows, spreading throughout the void. It is incompatible with the Indian divine realm, but it is not suppressed at all.
At the same time, Adros spit out syllables that were difficult to understand. These syllables are not words, but they are better than words. Behind each syllable is an indescribable picture that cannot be seen clearly or explained.
If Xuan Ming were here, she would recognize that this was one of the various techniques she had given to Adros, the sacrificial dance.
At the beginning, after the twelve witch gods were born one after another, they regarded Pangu as their father, and together they created dances to worship Pangu. As a result, the way of sacrifice sprouted and took root in the way of witchcraft.
For the witch god, sacrifice is an important matter that can be compared with battle. This custom also influenced the ancestors of Kyushu later created by Nuwa.
The Witch God danced on the snake. When the Witch Clan fought with the Dragon Clan, I don't know how many Dragon Clan died in this weird sacrificial dance.
Later, the war between the two tribes ceased, and the shaman god passed down the Taoism to the human race. Among the human race, many shamans and worshipers appeared, and they even developed the way of sacrifice to an extreme. The dance of witchcraft is an essential means of worshiping gods.
At that time, most of the human race were affected by Wu Zhu, to the point where they only knew Wu Zhu and did not know the Human Emperor. When the human race first emerged, they could only endure it silently. It was not until the Qing Emperor Fuxi, the Yan Emperor Shennong, the Yellow Emperor Xuanyuan, and the White Emperor Shaohao took control of the sky one after another, and with the birth of the art of refining qi in the human race, that the human race finally began to resist. The courage of the Witch God.
When Zhuanxu, the Black Emperor, was still the emperor in the world, he began to use the Heavenly Power to get rid of all the witches, eradicate the belief in the witch gods in the Central Plains, and return the faith to the human master. The people rushed to the desolate land in the south and formed Sanmiao together with Chi You's tribe.
It was precisely because of the incredible deeds of heaven and earth in the human world that it paved the way for the chaos that followed. The war between the gods that lasted for hundreds of years finally formed the pattern of Kyushu.
Adros is not specialized in sacrificial rituals, and even the sacrificial dance he temporarily mastered is a bit awkward to dance. However, this does not affect the power and effect of his sacrifice at all.
In a wooden house in the mountains, Pandu and his two wives were playing with their five sons, with happy smiles on their faces. All five of these children were divine beings, extremely healthy, and every one of them was giggling non-stop.
Suddenly, their three eldest children, Jianzhan, Bijun and Arjuna, burst into tears at the same time. The cry seemed extremely painful. Pandu, Kunti, and Madri didn't know the reason, and each of them quickly picked up a child and comforted them softly.
This husband and wife are both mortals. They cannot see that deep in the souls of their three children, a warm white light is shining brightly. Under this white light, there is a strange shape in each of their souls. Things keep dissolving.
Deep in Jianzhan's soul is a black and white book, in Bijun's soul is a whirlwind, and Arjuna is a thunderbolt.
However, at this time, whether it was books, whirlwinds, or thunder, they had begun to slowly dissolve, turning into pure soul power without impurities, entering the newly born souls of the three children.
In a dense forest just outside Xiangcheng, there was a young man with a golden earring in his right ear, who was secretly practicing archery in the forest. The young man's father is a Sudo. The so-called Sudo is the descendant of a caste.
Generally speaking, if a woman marries against her caste, her child will be called a Sudo. Even if a Brahmin woman marries a Kshatriya man, she cannot get rid of this identity.
It was obvious that the father of this young man Karna was a Sudo and could only engage in such a humble occupation as driving a car.
In the Indian divine domain, only Brahmins and Kshatriyas are qualified to practice archery and wield swords, and Sudos are not allowed to master such skills that are higher than their status.
Therefore, even though the young Karna loved archery, he could only practice it in the forest alone. Karna's talent in archery was so great that he always thought he inherited the talent from his grandfather, a Kshatriya warrior.
Little did he know that his talent came from the gods.
Karna was not his father who was a driver, and the child he picked up by the river was not his biological child. His biological mother was Kunti, the wife of King Pandavas at this time, and his biological father was Surya, the sun god.
He was the child that Kunti had no choice but to give birth to when he first summoned the sun god Surya after receiving the magical power given by the Immortal in My Clothes. It was also at that time that the first avatar cut off by Adros died and became enemies with the Sun God Surya.
Because Kunti was not married yet and did not dare to raise Karna herself, she could only put Karna in a basin and let the water flow him down the river. Fortunately, the sun god Surya assured Kunti that nothing would happen to the child, otherwise Kunti would not know how to handle it.
Karna, who was practicing archery in the forest, suddenly felt a sharp pain in his head, as if his head was going to explode. Deep in his soul, there was a small sun that was supposed to emit dazzling light, but at this time it was slowly covered by a mysterious and soft white light until it slowly disappeared.
Karna threw the bow and arrow on the ground, held his head with both hands, and kept curling up and rolling on the ground, trying to relieve the pain. After he rolled for a while, the pain slowly dissipated and he returned to normal.
After returning to normal, Karna slowly felt his body and found that there was no change at all, and he didn't know where the severe pain just came from.
He didn't know that as the incarnation of the sun god, he had undergone the biggest change. The power that the Sun God Surya left in his body has not changed, but the backhand that the Sun God left behind to replace his consciousness and regain control of the body was the light of enlightenment that was transmitted to their minds by Adros through his mother. It was melted away.
From then on, Karna will be completely a new son of a god-man, the son of the sun, and will no longer be able to become a clone of the sun god. If the Sun God wanted to take back the power on him, it would be impossible unless he beheaded him.
Similar to him, his half-brothers Jianzhan, Bijun and Arjuna have since become independent individuals and are no longer controlled by the main body. And the original power placed in them by their so-called spiritual father will be slowly mastered by them from now on, and will never be taken back again.
Unless they fall into the world one day, otherwise, they will always be free.
After the changes occurred in the four sons of gods in the world, the changes in the three masters on Mount Meru and Surya in the Palace of the Sun have just begun.
These four masters didn't know why, but suddenly they felt that their original power had been greatly weakened. This sudden change shocked them all.
There are not a few lost origins, and it has even affected their dominance status. Whether it was Indra, the God of Heaven, Vayu, the God of Wind, Yama, the God of Death, or Surya, the Sun God in the Sun Palace, on Mount Sumeru, they were all in a state of panic. They immediately began to restrain their minds and try to integrate their consciousness with the world. close.
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On the altar, Adros's dance finally ended. He chuckled and looked towards the sun and Mount Sumeru.
"Zhengfa Ming, you can set off now. The three masters on Mount Sumeru who cut off their own origins and want to transform into the human world to fight against the Asura clan have too much to take care of themselves."
As he spoke, Adros looked indifferently. In order for his incarnation to surpass the Asura clan in the human world, the three gods seemed to have tricked many of their origins this time. The sun god Surya is not much better either.
"Teacher, is this the lesson you said you would give to the Sun God Surya?"
Manjushri, a newly born god, has already discovered that her teacher is definitely not a generous god, but such a teacher makes her even more happy.
If even enemies could be spared generously, I'm afraid if their disciples were harmed, as teachers they wouldn't care too much.
Adros looked at the sun and chuckled: "How is it possible? This is just the first step. There will be a big gift for him later. I hope he can afford it."
Zheng Faming clasped his hands together and said softly: "Teacher, I'm going then."
As she spoke, her compassionate and beautiful face suddenly changed and transformed into the appearance of Garuda next to her. She spread her wings and was about to fly to Mount Sumeru.
"Venerable Zhengfa Ming, I'm begging you."
The real Garuda next to him saw that Zhengfa Ming was finally about to take action. He was so excited and grateful that it was difficult to express in words. His mother finally had a chance to return to freedom.
The image of Garuda who was Zhengfa Ming nodded, and with a push of his wings, he swung upwards, reaching the top of the nine heavens, heading towards the Heavenly Palace of Mount Sumeru.
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