Elephant City is one of the few powerful human kingdoms in the Indian divine domain. Anything that happens among them is enough to shake the nerves of all countries.
More than ten years ago, Pandu, the original king of Xiangcheng, felt guilty because he accidentally injured an immortal. He resigned from the throne and took his two wives into the mountains and forests to live in seclusion and practice, and no longer managed state affairs.
Therefore, the prince Dharmaraja, the blind brother of King Pandu, who had been prevented from becoming the king of Elephant City by the prime minister of the kingdom and the younger brother of King Pandu, Vila, finally got his wish and became the king of Elephant City.
King Chi and his wife, Princess Gandhari of Gandhara, had a hundred sons and one daughter. Their many descendants are considered to be the hope for the rise of Xiangcheng. All along, Elephant City has been extremely powerful because of Bhishma, the son of Ganges.
However, Xiangcheng has a big flaw, that is, there are not many heirs. This time the hundred sons came, both Bhishma, the son of Ganges, and Bhishma's stepmother, Queen Mother Zhenxin, regarded them as the hope of the future Xiangcheng.
But these one hundred children are the Asuras from hell, and their nature is to be aggressive and impulsive. In addition, these hundred princes were greatly educated and influenced by their uncle Shakuni.
Shakuni, he was the only heir to the Gandhara Kingdom, but he always regarded himself as a vassal of Dhritarashtra and contributed the most to help King Dhritarashtra ascend to the throne of Elephant City. He is a disciple of Bo Xun. In his heart, he does not have much concept of dharma in the Indian divine realm, nor does he know what kindness and justice are.
Therefore, under his training, the hundred sons of Dhritarashtra, headed by Duryodhana, became more fierce and irritable than the last, and they were unscrupulous. Just as Shakuni always likes to use others for fun, Dhritarashtra Baizi also has this habit.
As the heirs to the throne of Xiangcheng, the behavior of these one hundred princes who did not follow the law finally made their great-grandmother Queen Mother Zadashin dissatisfied, especially after these hundred princes deliberately designed to kill and expel the fishermen clan from which Zadashin was born. The Queen Mother Sadanobu finally confessed to the Ganges and expressed her dissatisfaction.
Finally, Queen Mother Sadanobu ordered her grandson, the Prime Minister of Xiangcheng, Weiluo, to drive and take her to the mountains and forests to pick up King Pandu who resigned from the throne.
According to the Dharma, King Pandavas had power over his eldest brother King Dhrita, so as long as King Pandu was willing to return to hold the throne, King Dhrita could only take a back seat.
But when Queen Mother Sadanobu and Wei Luo came to the mountains and forests with the king's guard of honor and wanted to take back King Pandu, all he saw was the body of his brother.
King Pandu was once cursed by an immortal and was not allowed to have sex with any woman, otherwise he would be killed directly. He lived in seclusion in the mountains and practiced asceticism for more than ten years without breaking the precepts. Even the five children were conceived by his first wife Kunti through summoning the gods.
Not long ago, when Pandu and his second wife, Madri, the princess of Madra Kingdom, were among the flowers, they suddenly became excited and left the immortal's curse behind. Years of asceticism were also forgotten. He completely forgot about it and had sex with Madeli directly in the wild.
This was probably the first time in Pandu's life that he experienced the ultimate happiness between men and women, and it was also the last time he experienced it. At this time, I don’t know if it was completed, but he died suddenly.
Madeley, his impulsive wife who had seduced him, also confessed her sins and was willing to go to the fire and accompany her husband in the underworld.
When Wei Luo arrived, it was the time for the funeral. When he saw two towering fire racks and blazing fires, Wei Luo couldn't help but feel a little moist in his eyes even if Wei Luo was so open-minded.
On the one hand, he was crying over the death of his brother, and on the other hand, he was also worried about the future of Xiangcheng. Pandu died, and the only person in the world who could check and balance King Dharmaraja was gone.
Suddenly, Vilo saw tears flowing from the corners of his sister-in-law Kunti's eyes, but none of the five Pandava children cried. They just looked sad and silently looked at the fire burning his father's body in front of him.
Wei Luo already knew all the five children of Pandu, and he admired these children very much.
The eldest son, Jianzhan, is resolute and benevolent by nature, and speaks and does things with dignity and dignity; the second son, Bijun, is brave and powerful, straightforward yet smart; the third son, Arjuna, is wise and resourceful, and very strategic; the youngest twin brother, Nose He is smart and lively, and has the rare kindness and virtue of Brahman.
"It is not a shame to fight and cry for your dead father. If you don't cry, your tears will turn into stone and corrode a person's heart."
In doubt, Wei Luo directly asked his eldest nephew, Jian Zhan, who was only in his early teens.
Jianzhan forced himself to hold back his tears, with a determined look: "I know, I will cry secretly at night. But not now, otherwise, if I cry, my brothers will also be able to cry."
Then, Weiluo found Wu Zhong, the youngest child of Pandu, and asked: "My child, tell me, why don't you cry when your father dies?"
Wu Zhong raised his head and said, "If I cry, my brother will feel that we have no confidence in him. From now on, to the four of us, the eldest brother is like a father."
Seeing the five Panda sons being so united and friendly, Empress Dowager Zadaxin and Wei Luo were very pleased and taught them that they must maintain this good moral character.
Then, Queen Mother Sadanobu confessed to her grandson Viduro that her life was not despicable, nor lacked the upbringing of her father and the love in her heart. However, she was enslaved by desire after all, and she wasted her life in vain and hurt the people. She decided to stay in the forest to practice atonement and never return to Elephant City.
At the same time, she made a request to Weiluo, and welcomed Pandu's wife Kunti and Pandu's five sons back to Elephant City, and assisted Pandu's eldest son to fight hard to ascend to the throne and uphold the dharma.
After the funeral, Viero began to persuade Kunti to take her five children to the Elephant City. And told him that children can get the best education in Xiangcheng.
Although Weiluo persuaded him for a long time, Kunti never made up his mind whether to follow Weiluo's suggestion and take his five children to the Elephant City.
At night, Kunti stood alone outside the house, looking at the moonlight in the sky, thinking about his life.
As a Brahmin princess, she had the best childhood; later, she served for a period of time with the Immortal Wu Yi and met various gods and venerables; after marrying Pandu, although she never slept with Pandu, she got With her husband's respect and trust; with the help of the power of the gods, she gave birth to five sons, each of whom she was very satisfied with.
Thinking of her five children, Kunti suddenly remembered another thing. After Immortal Weyi gave her the method of conjuring gods to conceive, she was the first to conjure the sun god Surya.
At first, the sun god Surya wanted to have sex with her, but was blocked by the incarnation of a sage. That Venerable, Kunti now thinks back on it, was also an extraordinary being. His incarnation had been discussing the art of supreme yoga with Rinpoche for many days, and Rinpoche, she later found out, turned out to be the avatar of Mahadeva Shiva.
So when the incarnation of the venerable was beheaded, his true form immediately appeared. If Shiva, the great god, had not come to the rescue, I am afraid that the sun god Surya would have been taught a lesson by him.
Later, she was able to give birth to six sons, but she always retained her virginity, which was all due to him.
Kunti also remembered clearly that the venerable man had introduced the incarnation into his belly and was waiting for him to give birth to this incarnation.
At this time, Kunti, because of the death of her husband, did not know what her future would be like, and was really upset. Suddenly she remembered this old incident that had been hidden in her heart for more than ten years, and her mind suddenly moved.
She raised her right palm and recited a spell. This was not a spell taught to her by Immortal Wu Yi to summon the gods to conceive, but a spell taught by the venerable to invite him to come and meet to discuss when to lower his incarnation.
On a remote mountain cliff, Adros was entering a state of meditation with his disciples, perfecting the practice method they created. Over the past ten years, they have perfected this method step by step, and it seems that they are ready to try it.
Adros woke up from his trance, his eyes were full of smiles, and then he stood up and took a step. This step is the embodiment of Adros's divine power of the road. When he appeared again, he had already appeared in front of Kunti.
"Konti, have you made a decision by calling me here now?"
Adros admired this woman named Kunti very much. No matter which divine realm she was in, this woman had all the good qualities that a woman should have.
"I have met the Venerable. I am willing to give birth to the incarnation of the Venerable, but I also ask the Venerable to grant me a few requests."
Kunti had already made a decision. At this time, her husband had just died. If she was pregnant with a child, she could be said to be her husband's posthumous child.
"You might as well say it." Adros smiled and looked at the woman in front of him. Ten years later, she lost a little girlish innocence, gained more years of precipitation, and gained a more mature temperament.
"The yoga method of Immortal Weyi requires immortals to be qualified to practice it. I dare not pass on his method to my son. But you once said, your venerable master, that your practice methods can be passed down. I once passed it on to my son." I gave some to my five children, and please forgive me."
She once heard Adros discussing Dharma with Immortal Wuyi. Although she couldn't understand most of them, she was able to understand some Dharma methods more or less.
Adros waved his hand and smiled: "This is just a small matter, don't worry about it, just ask for other requests."
"I will lower the incarnation of the Venerable into the palace of Elephant City. I hope that the Venerable can help Elephant City to have a suitable heir in the future. This is my husband Pandu's great wish. Elephant City will be prosperous and peaceful. He Only in hell can you find peace. I also hope that His Holiness can help my five children in the future and prevent them from accidents. This is my request as a mother.”
"Konti, I agree with everything you said. But you should know that my incarnation was born from your belly, and it only started from a mortal. It is not like other gods who can borrow the power of me. So. , I will try my best to help you, but it is just my incarnation trying my best. My true self cannot make this promise."
Kunti smiled gently and said to Adros: "Please give me a seventh child, Your Majesty. Before you become a god, I should fulfill the duties of a mother and try my best to protect your safety."
Adros nodded and pointed at Kunti, and suddenly a life, with the light of hope and awareness, slowly took shape in her belly.
"After ten months of pregnancy, I will be born."
After finishing speaking, Adros left here and returned to where his disciples were. As if nothing happened, he continued to practice meditation and make final preparations for his incarnation.
He also wanted to see if such an incarnation, rising from the human world, could have a cultivation level that surpassed that of the original one.
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