Kunti returned to the Elephant City Palace with her five children. When she first arrived, she was full of enthusiasm and taught her children that from then on, they were no longer five brothers, but should live together with the king. One hundred sons together are one hundred and five brothers.
Her five children originally followed their mother's instructions and wanted to get along well with Dhritadhisattva Baizi. However, after several turmoils, they finally discovered that Dharmaraja Baizi did not regard them as brothers, but regarded them as thorns in his side and wished to get rid of them all.
In the palace, Bhishma, the son of Ganges, and Vila, the prime minister, were worried about the education of these children.
In order to make one hundred and five children friendly to each other, during dinner, Bhishma used his divine power to make the children have to straighten their arms and not eat with their own hands.
Jianzhan first discovered the correct way to eat, straightening his arms to feed Duryodhana, which earned Bhishma's praise. However, after Bhishma left, Duryodhana deliberately played tricks on the five Pandavas. He only enjoyed his cousin's service and had meals without feeding them.
At night, the five hungry sons of Pandu ran to Kunti's palace aggrievedly and told her their grievances. Kunti was also extremely unhappy, but still let her children get along well with Dhritarashtra.
The next day, Bijun and Hetian got lost while looking for the restaurant and followed the scent to the mango orchard. Dhritarashtra's sons stood on a tree and mocked them as beggars, worthy only of begging. Jianzhan stopped the angry army, but when the other party insulted their mother and said they were bastards who didn't know where they came from, Jianzhan decided to fight back.
The extremely powerful soldiers shook the mango tree and threw all the cousins out of the tree. Duryodhana saw this scene from a distance, and his uncle Shakuni, the disciple of Po Xun, kept instigating him, and the hatred in his heart became even deeper.
These children fought hard, and it was difficult for one party to bully the few with more, but the five brothers fought hard and did not lose. Bhishma came to stop them, and Duryodhana and Bhijun were punished to recite sacrificial texts in front of the temple.
When the five children came to tell Kunti that Bijun was about to be punished, Kunti said unintentionally and asked the other four children to accompany Bijun to be punished, and asked them to bear the good and bad together.
Afterwards, Kunti learned the reason and asked the five brothers to be careful and not to leave each other.
At night, with tears in her eyes, Kunti stroked her growing belly, hoping in her heart that the incarnation of the Lord would come soon to help her protect her five children.
However, there are still people in Elephant City who have always stood by Kunti and her five children, namely Bhishma, son of Ganges, uncle of King Dhritarashtra, and Vila, the younger brother of Dhritarashtra.
After the enemy was almost poisoned by Duryodhana using the poison prepared by his uncle Shakuni, Bhishma, the son of Ganges, finally persuaded King Dhrita to let Drona, the famous Kshatriya sage, become the Teacher of all princes.
Shakuni, who had prepared poison and almost poisoned the army, was driven back to Gandhara by Bhishma to inherit his throne.
From then on, Kunti could finally raise his children with peace of mind, and his children would be taught by Drona.
"Mama Kunti, I'm here to see you and your little brother."
A cheerful voice came, and Kunti couldn't help but smile on his face, looking at the cute little girl in front of him.
In the palace of Elephant City, if Kunti respected Bhishma, the son of Ganges, and Vila, the prime minister, because of their virtues, the only other people who could make her have a favorable impression were the little girl and her mother.
Gandhari, the wife of King Dharmaraja and the princess of Gandhara who gave birth to a hundred children for Elephant City, has always had a good relationship with Kunti since she married Pandu. In order to share the joys and sorrows with her husband, this foreign princess vowed to cover her face with a cloth for the rest of her life and never look at anything in the world again.
Although because of this, her husband was extremely disappointed with her, because her husband Chiguo's purpose in marrying her was to use her as his eyes. But Gandhari never had a trace of resentment in her heart. She fulfilled the duties of a queen and insisted on dharma, which made Kunti close and admire her.
The little girl in front of her is Dushara, the youngest daughter of Gandhari. Unlike her hundred brothers, she is naturally kind and well-behaved, and has no prejudice against Kunti and her five children.
"Dusaro, come here and listen to see if your brother is talking inside his mother's belly."
All along, Gandhari's request to Dushara was to let her call Kunti mother, and Dushara never refused.
After Dusaro heard this, he immediately dropped the doll in his hand and came to Kunti's side to listen to what was going on in his belly.
"Mother Kunti, I heard that my brother is moving inside you alone."
Kunti stroked his belly with one hand and Dusaro's head with the other, with a rare smile on his face.
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Drona also had a preference for all the princes of Elephant City. Among them, Kunti's third child, Arjuna, was the most beloved by him. He even vowed to make Arjuna the most powerful archer in the world.
Drona was possessed by a demon for this oath of his own.
When he discovered that the young man from the forest tribe had extraordinary talent in archery, he had a bad plan in his mind. Ducao learned from Drona because he heard that Drona, a famous immortal, was very skilled in archery. Unexpectedly, after Drona accepted him as his disciple, the first order he gave was to have Ducai kill him. The thumb on the right hand is a gift for myself.
In order to learn the truly powerful art of archery, Ducai happily gave his thumb to Drona, the teacher. Then Drona continued to act as his teacher and ordered Ducai to go home and not to study with him again. .
Just after this incident, another young man came to the place where he taught the princes, and wanted to worship him as his teacher and learn the supreme art of archery.
But when Drona knew that this young man was just a descendant of Sudo, not only did he not teach him anything, but he mocked him for not learning skills that did not match his identity.
In the Indian divine realm, the status of Sudos and other classes is not much higher than that of Vaishyas. For them, all they have to do is serve the Brahmin master. Fighting, archery, and martial arts are all skills that Brahmins and Kshatriyas should master, and have nothing to do with Sudo.
This young man named Karna was very unwilling to be insulted by Drona and came to a small river.
He was born with excellent archery talent, but his father did not allow him to show his archery skills in front of others. Later, he finally got a hermit to teach him archery, but the hermit's strength was limited, so he asked him to find Drona. Studying, I didn’t expect to be insulted like this.
For a moment, Karna felt that his future was full of darkness and his heart was full of unwillingness. He stood by the river and roared loudly to vent his frustrations.
In the darkness, Karna shaved off his hair, leaving only a bunch on the back of his head, which looked like a rat's tail, very ugly.
"I renounce my oath and break with the rules of society. This society that humiliated me will sooner or later face my counterattack. The new me will create new rules and smear the ashes of caste and dogma on my forehead. I swear, from now on From now on, my abilities will define my existence and my craft will be my belief.”
After making this oath, Karna suddenly felt happy in his heart, but at the same time, he was also worried. With his own abilities, can he really get rid of the dogmas and restrictions imposed on everyone in the world by the caste system
After taking the oath, Karna felt even more boundless desolation in this vast darkness. He was thinking in his heart about what he should do to fulfill his vow.
Suddenly, in the vast darkness, Karna saw a light coming from the distance, and then the light got closer and closer. He found that they were several people walking on the road at night. The leader was holding a lamp. Light the way forward.
"Ability defines existence, where does ability come from; skill is belief, and where does skill come from. Since we want to separate social rules, we should not seek abilities and skills from the makers of social rules; since we want to conduct social reforms To retaliate, you should not ask the makers of social rules for help."
The leading man holding the lamp was a young man with extremely weird clothes and hair accessories. He walked up to Karna and said such a weird sentence, which shocked Karna.
The young man had black hair and black eyes, and was completely different from anyone Karna had ever seen. Behind him, there were three other people, two extremely beautiful women, and a middle-aged man with a fat head and a big belly. The sudden appearance of this group of people made Karna feel very strange.
In Karna's heart, he was ready to learn from Rama, one of the most powerful warriors in heaven and earth, the axe-wielding Rama who guards the dignity and glory of Brahman, and what this strange young man said seemed to be aimed at him. .
"I've met His Holiness."
Karna seemed to feel the power of these beings in the darkness. He quickly put his hands together and saluted them.
The black-haired young man smiled slightly and flicked his fingers on the lamp in his hand. Suddenly a spark flew out of the lamp and hit Karna's forehead.
Karna didn't even respond when he heard the young man's words: "I'll give you a memory of a certain hero in the future. I hope it will be helpful to you."
In an instant, Karna felt that he had entered a dream. This dream was so real that it presented a person's entire life in front of him. All experiences, memories, and thoughts about this person seem to have become his.
The world in the dream is very weird, completely different from the Indian divine realm; and this person's name is Chen Sheng. After slowly immersing himself in Chen Sheng's memory, Chen Sheng and him seemed to be the same person.
"When it rains, all the princes have missed their time. If they fail to do so, they should be beheaded. If you don't behead them if you don't do it, they will guard the dead for 16 or 7 years. And if a strong man does not die, it is enough, and if he dies, he will be famous. Princes, generals, and ministers will have a sense of peace!" "
Under the cruel laws of the Qin Dynasty, he missed the deadline due to heavy rain. Even if he led his subordinates to arrive, he would still die. So, after discussing with Wu Guang, they decided not to obey Qin's orders and raised troops to rebel against Qin.
Karna's memory of Chen Sheng ended abruptly, but he still closed his eyes and meditated, thinking about everything about Chen Sheng, including the many experiences of that world, that country, and that nation.
"Princes and generals are willing to be together." After a long time, Karna murmured to himself: "I dare to ask the venerable, has Chen Sheng succeeded?"
The black-haired and black-eyed young man in front of him smiled slightly: "Is it important?"
When Karna heard this, he was suddenly startled, yes, is it important
He just needs to remember the last words that memory brought to him. Princes, generals and ministers would rather have the seed! Caste, caste, is it because the First Emperor did not appear
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