"Your Majesty, can you teach me something?"
Karna saw the group of people in the darkness and continued to ask them.
The young man with black hair and black eyes at the head smiled faintly and turned to look at the man and two women behind him: "Zhengfa Ming, Maitreya, and Manjushri, what explanation do you have when you see this?"
This group of people is none other than Adros and his three disciples. When Adros just gave Karna the memory fragment to understand, he also let his three disciples watch it at will.
Neither Zhengfa Ming, who was dressed in white heavenly clothes, nor Manjushri, who was wearing golden gauze clothes, spoke. Maitreya, who was fat and smiling, put his hands together and said to Adros: "Teacher, all dharmas are equal, and all dharmas are equal. There is superiority and inferiority. People have the same foundation, so there should be no superiority or inferiority. Both those with and without caste are countless living beings in Jambudvipa, and they should be treated equally."
The light in Adros's hand suddenly brightened up, illuminating all the darkness around him. He shined it on Karna's face and said to him: "Besides the dharma, I have another explanation, called Samana. The Samana There is a wonderful method in it that can cut off the troubles of seeing, thinking, and thinking in the three realms. As the ultimate saint, are you willing to become a monk with me?"
The so-called Samana is the common name given by Adros and his three disciples to their practice method, which competes with the Brahman Dharma. This name comes from the prophecy of the Indian divine realm. Those who stop all evil, regulate their body and mind, diligently perform all good deeds, and hope to achieve nirvana are the descendants of Samana.
"What does it mean to become a monk?" Karna asked.
"The Brahmin Dharma is the righteous Dharma at home. If you abandon the Brahmin Dharma and learn the Dharma of the Samana, you will become a monk. When you leave the family and become a monk, you will realize the true nature of your mind and understand the inaction Dharma. This is called a Sramana."
After listening to Adros's words, Karna seemed to understand, but he felt yearning in his heart. This was the first time he heard a sage with great supernatural powers tell him to abandon the Brahmin Dharma. Coupled with the memory of Chen Sheng he had just experienced, his heart was filled with contempt for the Brahman Dharma.
"I met the teacher."
Karna knelt on the ground and worshiped Adros's feet with his head.
"Since we want to end our past affairs and separate our outer dharma, why not remove all the three thousand trouble threads? Why leave this one?"
Adros saw that there was still a small piece of braid like a rat's tail on Karna's smooth head. He couldn't help but shook his head slightly and wiped it with his hand. Suddenly the last small piece of hair was gone.
"Teacher is absolutely right. Since we, the ascetics, are monks in the name of being a monk, we should be distinguished from the Brahmin practitioners. Abandoning the three thousand troubles and starting from ourselves is the requirement of my ascetics' practice."
Maitreya on the side heard the words, laughed loudly, and wiped his head smoothly, and a round bald head appeared in front of everyone, and the light was reflected by it.
"Honorable Master Zhengfa Ming, Maitreya seems to be right. Do you think we should also get rid of the three thousand troubles?"
When Mañjuśrī saw it, he smiled and looked at Zhengfaming on the side.
Zheng Faming clasped his hands together and replied with a smile: "We already have no worries, so why should we look for them?"
Adros shook his head slightly, ignoring the sharpness in his disciple's words. He looked at Karna, the new disciple: "Karna, I am in a hurry to go to the place of birth. For the time being, you can learn arithmetic with Maitreya. Year. When I come back, I will teach you the magic method according to your situation."
Then, he looked at Maitreya again: "Honorable Maitreya, you can pass on the Samana's method according to Karna's talent. I have a set of Yi techniques, which originated from the great god Si Yi of Jiuzhou. You can pass it on to Karna for me. Accept.”
Adros stretched out his hand a little, and Hou Yi's skill of drawing a bow and shooting arrows was immediately transmitted to Maitreya's mind.
Maitreya and Karna hurriedly thanked him. Adros helped the god up and said to Karna: "Karna, you need to practice archery well. If you can satisfy me, I will give you a magical weapon. Compete with the gods of heaven and earth.”
Before Kunti gave birth to Karna, Adros had already started planning his affairs. This hero from a commoner background, Adros will make him one of his best assistants, showing that he shines far beyond his destiny.
"Teacher, what should I call you?"
In the darkness, Karna watched the figures of Adros and the two venerables gradually disappear, with only the light still faintly visible, and he hurriedly asked loudly.
"I light a lamp for the world, illuminating all darkness."
In the light, such a vague words came.
······
In the Elephant City, many servants and pregnant women began to be busy in the palace. Since all the princes followed Master Derna to study abroad, there has rarely been such a lively scene in the palace.
The wife of the late King Pandavas, the posthumous son of King Pandavas in her belly was finally about to be born.
King Chi had no expression at all about the birth of this child. The Xiangcheng royal family was already strong enough, and it didn't matter if there was one more boy or girl.
On the other hand, King Dhritahara's wife Gandhari was very happy. Many of her sons went out to study with their teachers, and it was said that they would not be able to come back for many years. Currently, the only child who is still with her in the palace is her daughter Dusaro. Now that Kunti was about to give birth to another child, at least Dusaro had a playmate.
Kunti had wanted to give birth since midnight, but until early morning, the child had not been born.
This is just a trivial matter, and there are not many babies that take several days to be born. But something big happened in the world. This morning, the sun did not rise.
This is not like a cloudy day that does not rise, but the sun does not give any light to Xiangcheng on this day, and it is still dark.
Bhishma, the son of Ganges, stood on the tower of the Elephant City, looking at the lights in other places in the distance, and he couldn't help showing a look of astonishment in his heart. Did they Xiangcheng unknowingly offend the Sun God Surya
"Uncle, please ask the Sun God, what is the reason that makes him abandon the people of Xiangcheng and is unwilling to give them even the slightest ray of light?"
Prime Minister Vila came behind Bhishma and asked his uncle, who was as powerful as a god, to communicate with the sun god Surya.
After hearing this, Bhishma nodded slowly, and then looked into the distance: "Suriya, please tell me why you didn't see the light and gave it to Xiangcheng."
Bhishma, the son of Ganges, is indeed the best warrior in the world. Soon after he shouted to the sky, Aluna, the charioteer of the sun god and the god of dawn, appeared.
This brother of Garuda, because he was born too early, only has the upper half of his body, but standing on the chariot of the Sun God, others cannot see his empty lower body.
"Dear Bhishma, the sun god asked me to tell you that a demon will be born in Elephant City, and he will make Elephant City not see the sun for three days."
After hearing the words of the God of Dawn, the son of Ganges, who had always been steady, couldn't help but panic a little. He knew very well what kind of strength the Sun God Suriya was. Probably excluding the three Creator Lords and Emperor Indra, There is no god who is said to be stronger than the Sun God.
Such a god actually said so solemnly that a demon was born in Xiangcheng. How could he be so careless? And he knew clearly that at this moment, a prince from Xiangcheng was being born.
At this time, the son of Ganges suddenly remembered the continuous storms and lightning when Duryodhana, the eldest son of Dhritarashtra, was born more than ten years ago. The priest also said that this child would bring disaster to Elephant City.
However, because Dhritarashtra loved his son so much, he did not sacrifice his eldest son to the gods. Now, when Bhishma thought about this incident, he couldn't help but feel that the priest was right. This child Duryodhana might really bring disaster to Elephant City in the future.
Thinking of this, Bhishma couldn't help but think carefully about how to treat the child who was about to be born.
"The Sun God is also one of the rulers of the world. I didn't expect that he is still so small-minded. But it doesn't matter. He doesn't want to give Xiangcheng the light. My teacher will give it to him."
A goddess in golden gauze with indescribable beauty appeared on the city tower. Her charming eyes and graceful figure made Aluna, the God of Dawn, react in a way that he had never experienced before.
You know, because he was born too early and only half of his lower body was born, he had never had such an urge. And this was the main reason why he hated his mother deeply.
In the Indian divine domain, the lower body Linga of Lord Shiva is the most precious sacred object. However, as a god, he has not even grown his lower body, and does not even have normal physiological reactions. How can he not be hated
But this goddess didn't even look at him. In her hand, she held a lamp, a lamp that seemed to be blown out at any time in the wind.
Then, the goddess threw the lamp into the air. Suddenly, the lamp was bright, and all four seasons were bright. No matter the sun, the moon, or the fire beads, it seemed that they could not compare with the light and warmth brought by this lamp.
It was also at this moment that Kunti finally gave birth to the child. Strangely enough, the child did not come out of Kunti's birth canal, but from Kunti's right side.
At the same time as the child was born, Kunti seemed to be in a daze and saw the venerable sage who had once beaten the Sun God. Next to him, there was the two-horse child god whose body and appearance had changed drastically.
"When I was born, everything around me was like a lamp, so I should be named Ran Deng. If I am a prince, then Ran Deng will no longer be remembered by the gods; if I am not a prince, then Ran Deng will go and find his own way."
After hearing these words, Kunti immediately woke up, and then the maid took the child over. Kunti saw how cute the child was and couldn't help but kiss him on the forehead.
There were still bright lights in the sky, no sunlight, but the charioteer of the Supreme God Surya was beaten away by the goddess named Manjushri because he expressed his love to the goddess who came with the lamp. If it weren't for the extremely fast speed of the sun chariot, Bhishma, the son of Ganges, would have suspected that the god of dawn would probably perish here.
With doubts in his mind about the child born to Kunti, Bhishma went to the banks of the Ganges and sought advice from his mother.
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Although I stopped updating for two days, I wish you all the best
Everyone, I don’t want to say the reason. It’s just that I don’t have time to write for various reasons. All I can say is that I will make up for any missed updates before the fifteenth day of the first lunar month.
In addition, the Year of the Dog has arrived. May everyone have a new look in the New Year and everything goes well.
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