"Mother, please give me a divine revelation, tell me whether what I am doing is right or wrong, and tell me the origin of Kunti's new child?"
Bhishma, the son of Ganges, came to the Ganges with a heavy heart and asked his mother for the answer. The war between gods that just happened gave him a big impact.
On the one hand, watching the struggle between the five sons of Pandu and the hundred sons of Dhritarashtra during this period made him mentally and physically exhausted. As the king of Elephant City, Dhritahrita was obviously on the side of his one hundred sons. For the sake of Elephant City, he could only Keep going around.
On the other hand, the sun god Suriya wanted to punish the children who were born, but he did not take action himself. He sent his charioteer out, but he was suddenly driven away. This inexplicable change made him puzzled.
The white waves on the Ganges were rolling, and Ganga, the graceful, beautiful and generous goddess of the Ganges, appeared in front of her son again.
"Godsend, as long as you do things in this world according to your own heart, as long as it does not violate the dharma and you have no doubts in your heart, you can feel free to do it."
Ganga, the Goddess of Ganges, sighed and spoke softly. Although she had an agreement with the Asura clan in hell, she asked her son to help the Asura clan in exchange for the power to control the Styx. But when her son stood in front of her, she did not speak. Her sister Snow Mountain Goddess once told her that she did not need to take action. With Bishma's character, he would reach that point sooner or later.
"As for Kunti's newborn child, whether it is a demon or not, it involves a sage who is more powerful than the sun god Surya. You don't need to pay attention to everything about him. Mahatma, the Blessed One, and Prajapati They'll take care of it."
Goddess Ganges was the first to know the god from a foreign land, but she didn't know how to introduce him to her son. In addition, the Ganges Goddess is the sister of the Snow Mountain Goddess after all. After hearing about the battle between the three creation gods and the alien gods in a mysterious void in the divine domain, it was inconvenient for her to fight with Ade as before. Ross came and went.
Bhishma clasped his hands and saluted his mother. Since his mother said so, he would naturally not ask for trouble. What he wanted in his heart now was to find a way to train the 100 sons of Dhritarashtra and the five sons of Pandavas to become heroes in the world, so that the glory of Elephant City could spread throughout the Indian divine domain.
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In a magnificent palace, the lights were brightly lit, and a graceful woman was holding a newborn baby in her arms. The baby's dark eyes were spinning around. As far as the foreign minister is concerned, it is impossible to tell whether this woman is a girl or a young woman. At a glance, one can only see that she is gentle, approachable and beautiful.
Next to her, there was another young woman who was equally beautiful but covered her eyes with a piece of cloth. She was stretching out her fingers and touching the baby's white and tender face with an extremely excited expression.
An exquisite little girl, no more than five or six years old, was also nestled next to the two beautiful women, sometimes touching the newborn baby and sometimes grinning.
"I finally have a younger brother. Mother Kunti, you must teach your little brother Ran Deng to call me sister as soon as possible."
The little girl was indeed very happy. Ever since she was sensible, she knew that she had a hundred brothers. Later, when the Kunti mother came to the palace with her children, she knew that she had a hundred and five brothers.
She has always been a younger sister, but she has never enjoyed what it feels like to be an older sister. Now that a little guy is born, she can finally be an older sister for once.
Moreover, now that her brothers are no longer in the palace, she can have her brother to herself.
"Okay, little Dusaro, I will, but you must also take good care of your brother."
Kunti's face was also full of smiles. According to what the reincarnated sage said, before Ran Deng found his own path, he would not get the memory of the gods and he would always be her son.
The five children followed Drona to the forest to learn art. In this lonely palace, besides the king's sister-in-law Gandhari and her niece Dushara, she had another person who could care about her.
The two Queens of Xiangcheng and the Princess of Xiangcheng were extremely excited at this time, but the baby who was teased by them in turn felt like a huge wave in his heart.
Ran Deng, let’s not mention its past name, let’s just call it Ran Deng.
He didn't understand why, as a Chinese in the new century, he would wake up in an Indian palace with a magical name called Ran Deng.
Before Ran Deng woke up in this inexplicable way, he was naturally indifferent to the Indian prophecies, but after waking up this time, he was able to understand Sanskrit that he had never thought he could master.
Time travel is not a problem, he can accept it, after all, he is also a person who watches too many movies and TV shows. But his time-traveling name really made him a little bit at a loss, Ran Deng.
Although he is not a Buddhist, he still clearly understands the meaning of the name Ran Deng.
It can be said to be one of the seven Buddhas in the past, or it can be said to be the Buddha in the past. The World-Honored One Tathagata in the future is the one who was predicted to become a Buddha by Ran Deng.
Of course, legends are just legends. There are thousands of Buddhist scriptures with different schools and conflicts with each other, but they are all undeniable. If there really is a burning lamp in Buddhism, he must be an extremely powerful being.
Ran Deng has no doubt that this is the reason why he has the same name. He feels that there is a high probability that he is the Buddha in the past. This inexplicable time-travel brought him not only proficiency in Sanskrit, but also countless human cultivation methods in his mind, waiting for him to master them one by one.
These cultivation methods include the method of refining energy, the method of divine personality, and the method of faith, but the most common method is the supreme yoga method of the Indian divine domain.
Moreover, there was an intuition telling him that in the Indian divine realm, he could only practice the supreme yoga method, and his achievements in other methods were limited.
As a time traveler, Ran Deng was not like the future Sakyamuni who was said to be one of his disciples. When he was born, he walked seven steps to the southeast and northwest, shouting, "I am the only one in heaven and earth." Unlike many time travellers, they showed their supreme talent soon after they were born, causing waves of admiration.
What Ran Deng does is to quietly stay in such a world and learn all the information that can be learned in order to survive better.
Because he was born with wisdom, Ran Deng continued to absorb the information around him. Within half a year, he discovered that this was an era of myths, an era of Hindu mythology.
In this era, there are the three creation gods of Shiva, Vishnu and Brahma, the emperor Indra, the Asura and Rakshasa tribes, and various "immortals" and warriors who can compete with the gods.
In the Elephant City, the highly respected demigod warrior Bhishma was such a being.
Ran Deng doesn't know why, but Bhishma, the son of Ganges, who is extremely kind to others, has always ignored and turned a blind eye to Ran Deng, a newborn baby who can be regarded as his grandson.
This made everyone in the Xiangcheng Palace feel extremely weird, from King Mingmu to all the slaves. You must know that the five brothers of Ran Deng are deeply loved by Bhishma.
Even in order to protect the five Pandavas, Bhishma and King Dhrita had some conflicts.
This situation made Kunti, the late wife of King Pandu, who had always worshiped and respected Bhishma the mother of the lamp, very panicked. She brought the lamp to see Bhishma many times and asked for the reason.
But Bhishma did not say a word. Whenever Kunti asked about the burning lamp, Bhishma pretended not to hear. On the contrary, there are other issues. As long as they don't involve burning lamps, Bhishma is the elder who follows the righteous Dharma and can set an example for the world.
Kunti was sad and confused, but King Dhritahara was very satisfied. Although he could not see, he heard about the birth vision of Ran Deng, which was almost not a good omen compared with the birth of his eldest son Duryodhana.
He never believed that there was anything wrong with the character of his children. He always believed that it was precisely because of the heavenly signs at the time of birth that none of his hundred children were liked by Bhishma.
Now that Kunti had given birth to a similar child, her other five children might not receive Bhishma's extremely partial love from now on.
Because of Bhishma's attitude towards Ran Deng, other people in the Xiangcheng Palace also had extremely subtle attitudes towards the newborn prince. In short, they are not very close.
For these situations, Ran Deng sees it all. If others don't get close to him, forget it. It's not a big deal anyway.
In such a mythical age, who would care about these little things? Since his birth, Ran Deng has begun to consciously temper his spirit according to the special yoga method in his mind.
He was just born and could not perform many movements. Of all the yoga techniques, only meditation yoga was more suitable for him.
All yoga techniques require meditation, but they all require various corresponding sitting postures to coordinate. In Ran Deng's mind, there are no fewer than hundreds of sitting postures for practicing yoga, but none of them are suitable for him. Now, he can't even sit up.
The yoga he practiced at this time was very different from other yogas. He could meditate directly through sleeping postures, and he never minded being interrupted.
Is there anything more normal for a baby than sleeping
This kind of meditation yoga does little to temper the body, but it is extremely effective in strengthening the spirit. At the beginning, Ran Deng was very lethargic like an ordinary baby. He could only maintain strong energy for one or two hours a day for yoga meditation.
After more than half a year, apart from eating, drinking and listening to the conversations of people around him, he only spent four or five hours on the water every day, and spent the rest of the time meditating.
Of course, in the eyes of others, they couldn't tell whether he was actually meditating or sleeping. In fact, Ran Deng, who is less than two years old, already has the reputation of a sleepy prince.
Other babies will play more or less for a while, but Ran Deng only sleeps. Even in the palace, a game became popular, who can wake up the sleeping prince. The awakening mentioned here does not mean waking him up, which anyone can do, but rather who can play with the sleepy prince for a longer time.
For now, Ran Deng's cousin Rosalie should be far ahead. Rosalie, who likes to play with dolls, is the youngest daughter of King Dharmarajan and Gandhari, and can be regarded as their only real child. After all her brothers left, Ran Deng was her only playmate. She could be by his side almost all day long, which can be said to be the biggest obstacle for Ran Deng to practice yoga.
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