Ran Deng nodded slightly to Zhengfa Ming in the sky and sighed softly: "It took nine years of practice to enter the realm of samadhi. It is too slow."
At this time, Ran Deng has a complete understanding of his past and present lives. The past life mentioned here is no longer the first life before time travel, but the life after Adros was reincarnated in Greece, which is also his original life.
The state of samadhi is the restriction Adros gave himself in the true spirit when he reincarnated. Once the practice reaches this point, it will be automatically unsealed, and this incarnation will have the power to protect itself and begin to preach the Dharma in the human world.
Taking one step out of the flames, Adros appeared next to Kunti, mother and son, clasped his hands together, and saluted Kunti.
"Who are you······"
Kunti looked slightly nervous and looked at the familiar yet unfamiliar son in front of him.
Ran Deng smiled and said: "I am Ran Deng, I was in the past, I am now, and I will be in the future."
Kunti's eyes were extremely complicated and he sighed: "Even if you are still a burning lamp, you are no longer the burning lamp you once were."
Ran Deng shook his head and smiled, and stopped talking. Even if he wanted to keep the same way of getting along with Kunti, Kunti might not be able to do it.
Kunti's sons felt extremely strange when they saw this strange scene and saw their younger brother, who was mute since birth, speaking, but their mother's attitude was like this.
Ran Deng also looked at the five of them, but this time his inspection was no longer the same as before. Normally, he only regarded the five sons of Kunti as the sons of the gods, but now, he knew very well that the youngest ones, Wuzhong and Kaitian, were conceived in Kunti's body by Zhengfaming's divine power of the two horse boys. It can truly be said that he is the son of a stable boy and Kunti.
But for the other three older children, Jianzhan is the incarnation of Yama, the god of death, Bhijun is the incarnation of Vayu, the god of wind, and Arjuna is the incarnation of Indra, the emperor of heaven.
The purpose of these three incarnations in coming into the world is to complete the bet between the gods and the Asura clan when the Milky Sea was churned. Once the task is completed, they will immediately return to their true form as the three masters.
However, because Adros had intervened and put his lamp incarnation into Kunti first, the true souls of these three gods, including the incarnation of the sun god Surya, were all affected by Adros. The suppression of the light of enlightenment that Ross penetrated into his body was not controlled by the gods.
Later, Adros performed the Dance of Witches and performed strange sacrifices, which directly caused a small part of their true souls to be stripped out and became native souls, which had nothing to do with the several masters.
Of course, the purpose of this is only to prevent those masters from being able to take back their true spirits and souls when Karna, Jianzhan, Bijun and Arjuna are alive. Once they die, they will lose their original souls. Despite the soul suppression, most of the master's true souls will still return to their original form.
And isn't the life and death of a few of them just a matter of the gods' thoughts
What Ran Deng has to do now is to plan the last step and completely stop the thoughts of those masters taking back this part of the true spirit and soul, and even give them a sharp sword hanging above their heads.
Just as he was about to explain to his so-called brothers, Ran Deng suddenly saw seven drunk Sudras, mother and son, lying next to the secret passage. As soon as his thoughts changed, he immediately knew his plan to fight hard and shook his head slightly.
"There is no difference between all living beings, so why should you risk the lives of others in order to escape for your own life? Besides, there are many immortals and gods on the side of Dhritarashtra's hundred sons. This method cannot be concealed from them."
After saying that, Ran Deng smiled knowingly at Zheng Faming. Zheng Faming nodded with a smile, rolled up the seven mother and son, and headed away from the flames.
Since this incarnation is named after the burning lamp, it is natural that he must practice the way of burning lamps. He knew that it was contrary to his own asceticism and the future Buddhist ideals. If he didn't stop him, he wouldn't be able to convince himself.
The fire had begun to burn around them. Ran Deng looked at the blazing flames and said to Kunti: "Mother, let's go into the cave. We still have to walk inside after all."
At this time, Ran Deng, although his yoga practice has reached the state of samadhi, there is a huge gap in terms of divine power and supernatural powers, not only compared to his own deity, but also compared to ordinary gods. At this time, his spiritual realm has entered a state of cultivation, not inferior to the gods, but his strength still needs to be gradually improved in the future.
Hearing that Ran Deng still called her mother, Kunti looked sad and happy at the same time. He didn't know what to say to the gods. He didn't say a word until he came to the secret passage.
"You have also seen my mother's appearance. What if one day you are like me?"
Several people walked slowly along the secret passage, and the first words Ran Deng said made their bodies tremble.
"You mean, they will also become gods in the future."
After hearing this, the panicked Kunti finally spoke. She had already lost one son, but she didn't want to lose the other sons as well.
"Wuzhong and Kaitian are not, but Jianzhan, Bijun and Arjuna will one day become the clones of their so-called fathers."
"But didn't Immortal Weiyi say that they are all my sons?"
Adros shook his head and sighed: "I can still be considered your son, but can it be the same?"
Kunti was silent. If Jianzhan and the others really had all the memories of the gods, then it would be really difficult for her to be their mother.
"Randeng, what you said is that you already have a way to help your brothers?"
Kaitian, the smartest among the five Pandavas, immediately asked Ran Deng.
Ran Deng looked at him, and then said to Jianzhan, Bijun and Arjuna: "Yes, I have a way, but in the final analysis, it still depends on your choice. If you are willing to become the incarnation of the gods and annihilate your own Consciousness, it’s okay if I don’t tell you how to do it. If you don’t want to, I can show you a way.”
A person with normal consciousness would want to become someone else for no reason? Even though this other person is a god.
When Jianzhan, Bijun and Arjuna saw Kunti's expectant eyes, a force arose in their hearts at the same time, suppressing their crazy reverence for the gods. This is a mysterious A white light lit up in my heart, soft, but warm and full of hope.
Seeing the look in their eyes, Ran Deng knew that the light of enlightenment that Adros had penetrated into Kunti's body before they were born had worked.
"I have a supreme and wonderful Dharma, which points directly to the samadhi. Those who obtain my Dharma will not enter reincarnation, but will be enlightened in the world. They will not be shocked, frightened, afraid, or fearful. All dharmas are indestructible, and magical powers are indestructible."
After finishing speaking, Ran Deng pointed at the eyebrows of the six mother and son. In their minds, they were different, but each had its own merits.
Then, Ran Deng raised his head and said, "I would like to ask you to take action and give each of them a god to protect them from the disaster."
In a mountain forest near Xiangcheng, at the moment when Ran Deng woke up, Adros had also woken up from his preparation. At this time, he was standing on the high mountain, looking at Maitreya's disciple Karna, walking with difficulty towards the mountain where they were. He heard the words of Ran Deng again, and he couldn't help but frown.
Then, he waved his hand and shot out three godheads, which landed far above the heads of Jianzhan, Bijun and Arjuna in the secret passage. They shone with dazzling light, making it difficult for Kunti mother and son in the secret passage to open their eyes. .
"This is a godhead obtained by practicing in a foreign land. With your practice, you cannot understand any of its true meaning at this time. But with this godhead in your body, you can suppress the thoughts of the gods that belonged to the original god, so that you can free yourself from your own thoughts and practice the wonderful method. .”
"Jianzhan, what is given to you is the Eastern Ghost Emperor of Fengdu World. With this divine position, you will be able to compete with Yama for the position of Lord of the Underworld."
"Bi Jun, what is given to you is the position of the Dharma Protector Heavenly King of the Samana. This position was born because of the Samana. In the future, after you have achieved great success in practice, you will be the protector of the Samana."
"Arjuna, what is given to you is the divine position of the Lord of the Sagittarius Palace of the Star Divine Court. With this divine position, in the future, you will join the other lords of the Star Palace in conquering foreign lands."
The gods of Jian Zhan Tiejun are easy to say, and they correspond to their natural divine power. The power of fighting comes from Yama, the god of death, so naturally he should be in charge of hell. The magical power of Bhijun comes from the wind god Vayu. He can know the news from all directions and is so powerful that he can urge mountains and seas to be reclaimed. In the future, the ascetic disciples can temporarily serve as Dharma protectors before being assigned Buddhist duties by the man with great supernatural powers.
As for Arjuna, his divine power comes from Indra, the Emperor of Heaven and God of Thunder, but he is better at the art of Yi, which is really difficult to distribute. Although the Lord of Sagittarius is suitable for him, there is another person who can also take this divine position when he achieves success in the future.
However, since I have made this decision, Ran Deng will naturally not say more. I will figure out how to free Karna from the control of the Sun God Surya.
At the same time, Karna finally stood in front of Adros, knelt on his knees, and begged Adros: "I heard from the teacher that the Lord God has the divine bow of the original God Si Yi of Kyushu. Please lend it to him." Give me the divine bow."
In the last battle between Karna and Arjuna, although it seemed that they were invincible, Karna knew very well that he was actually at a disadvantage. The way of bow and arrow is to attack rather than defend. If he hadn't been protected by the divine armor, he would have fallen to Arjuna's arrow.
When he heard Duryodhana say that the artifact in Arjuna's hand was called the Head of Brahma and was a treasure of the God of Creation, he turned his mind to the divine bow of God Yi. Only this divine bow could give him the confidence to face Arjuna again.
Adros looked at Karna in front of him with profound meaning in his eyes. He took out the divine bow and said calmly: "I can leave it to you, but since you want to control God Yi's bow and arrows, you should let God Yi recognize you."
"How can I make God Yi recognize me, Lord God?"
"Whatever God Yi did in the past, you will also do the same. This is the best recognition."
When Karna heard this, he was startled and murmured: "Kill the chisel teeth in the field of Chouhua, kill the nine infants on the fierce water, let the strong wind fall on the Qingqiu swamp, shoot upwards for ten days, and kill the scorpions downwards. Cultivating snakes in the cave garden, capturing and enveloping cockroaches in the mulberry forest, which one is that?"
He was once cast by Adros and dreamed of entering the world of Kyushu and becoming Chen Sheng. Naturally, he knew some of Yi Yi's deeds.
"Silly boy, why are you so stupid? What other name does this divine bow have? Don't you know?"
Maitreya on the side tapped Karna's bald head with his fingers, and he couldn't stand it anymore. How come you are so smart that you have accepted a disciple who is so stupid
"You mean, shoot the sun?"
Adros chuckled and handed the sun-shooting bow and the last sun-shooting arrow to Maitreya: "Go and have a good discussion with him. If you are willing to do this in the future, you can lend him the bow and arrows."
Maitreya quickly drew his bow and arrow, pulled his disciples aside, and began to talk about his origins just like Ran Deng told Arjuna and the others.
Karna was not the fifth son of Pandavas. He was originally extremely dissatisfied with the so-called Dharma. After hearing that he might be replaced by the sun god Surya at any time and become his incarnation, his eyes were about to burst, and he immediately shot his bow and arrow to express his dissatisfaction. I will definitely give this generous gift to Sun God Surya in the future.
······
"I am very grateful for the opportunity you have provided us so that we will not destroy our consciousness. However, we brothers will never abandon the dharma of the world and turn to practice evil. The yoga you gave us We will practice well in this technique, but as for the other things, please forgive us that we can’t do it.”
The brothers who have received many methods and benefits have no intention of standing with Ran Deng. Being the lord of the underworld, the protector of the Samana, and conquering the divine realm are far behind the righteous Dharma that is like the sun in their hearts. .
Ran Deng didn't mind at all and smiled: "It's up to you. If you pursue the Dharma, then go and pursue the Dharma."
Ran Dengxiang said that sooner or later they would no longer be able to pursue the dharma of this divine realm. When the dharma was gone, how could they pursue it. For these three brothers who can be said to be his compatriots, Ran Deng actually has more radical ideas in his mind, but this idea depends on their talent in practicing the Samana method.
"Okay, it's time to say goodbye. The road ahead is dangerous, so be careful."
After exiting the secret passage, Ran Deng raised his head and looked into the distance. The fire was still the same big and did not shrink at all.
"Randeng, aren't you with us?'
Kunti's jade face was a little gloomy. When Ran Deng was born, the god said to her, "If he is a prince, Randeng will no longer have the memory of the gods; if he is not a prince, Randeng will go and find his own way." She had thought that there would be such a day.
She just didn't expect that this day would come so quickly and so early, which caught her off guard.
"If you want to practice righteousness in the world, you have your way to go; if I want to practice asceticism in the world, I have my way to go."
After bidding farewell to Kunti, Ran Deng set out on his own, and neither Zhengfa Ming nor Manjushri was allowed to follow them. He wants to practice asceticism alone in this Indian divine realm, further develop the practice of asceticism on the basis of the existing methods, and at the same time start to spread the way of asceticism in the world.
Kunti and her five children, on the other hand, are walking forward step by step along the path of their destined destiny. Those gods and immortals pay attention to their situation from time to time.
Especially after meeting Krishna, the incarnation of Lord Vishnu became their military advisor and helped the five of them marry the Black Princess together.
After marrying their wives, the five brothers also agreed with Princess Hei that they belonged to the sixth brother, so they would not sleep with Princess Hei every five days. This time was a time of asceticism.
If Ran Deng knew about it, he would definitely tell these five good brothers not to do this. He is still a ten-year-old child. But they actually did it, and it was unanimously approved by Kunti and the Black Princess. Princess Hei even once said that in line with the principle of fairness and justice, when Ran Deng returns in the future, she must first make up for the days of Ran Deng before she can sleep with the other five.
After marrying a wife, the trajectory of fate is still rolling forward. The conflicts between the five sons of Pandu and the hundred sons of Dhritarashtra continued to increase and the conflicts continued to escalate.
Later, under the design of Bo Xun's disciple Shakuni, the Black Princess was forced to be humiliated, and the five Pandu sons went into exile incognito for twelve years.
Even Ran Deng, who was practicing asceticism everywhere in the Indian divine realm, heard the news. When the news reached his ears, Ran Deng not only did not feel sad for his brother, but instead had a smile on his face: "Twelve years is the last moment, and it is barely enough."
He knew that in these twelve years, the five Pandavas would gain the favor of various gods and become heroes who could truly fight against the gods. At the same time, Immortal Brahma and Immortal Taibai, the priests of the Asuras in the Elephant City, also began to teach the hundred sons of Dhritarashtra in the Elephant City to prepare for the final war. 8)
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