Krishna witnessed this scene. His usually smiling face finally changed. He looked at the burning lamp standing next to Arjuna and said in a cold tone: "Foreign gods, you have gone too far."
Ran Deng clasped his hands together, shook his head and said, "Otherwise, Sun God Surya will take Karna's life sooner or later. Karna is just trying to save his life."
In Krishna's hand, there was a wheel that kept spinning. It was the divine wheel of wonderful vision of his original deity Vishnu. He said lightly: "Karna was originally the clone of Surya. He took back the clone. There is nothing wrong. Just as I am, Krishna is me, Vishnu is also me."
Ran Deng smiled gently: "You have to ask Karna about this question. Is he willing to admit it and become a clone of the god?"
Krishna knew that it was useless to talk to Ran Deng, so he directly flew out the Divine Wheel of Wonderful View in his hand and hit the head of Ran Deng.
Ran Deng smiled leisurely, pointed to his head, and a bronze lamp appeared above his head. This lamp looked very ordinary, and the flame on it was very weak, as if it was about to be blown out by the wind.
But before Krishna's divine wheel of wonderful vision could even hit the bronze lamp, it stopped, making it difficult to move forward.
"Let me do things like fighting. Both you and I are just clones. Why waste energy by fighting to the death?"
"That makes sense, but if I don't kill you, how could your true self show up?"
After Krishna finished speaking, a huge whirlpool appeared in the sky, and in the whirlpool, Vishnu, the patron saint of the Indian divine realm, appeared.
Vishnu appeared with three dharma bodies and four arms. The four arms held the Miaojian**, the Dharma conch shell, the Gadot hammer and the creation lotus respectively. His lotus-like eyes contained unspeakable anger. .
"If Lord Vishnu wants to find me, just shout outside. Why make such a fuss?"
Adros also appeared, holding the Chaos Clock in his left hand and the Great Seal of Heaven and Earth in his right hand, with a smile in his eyes and extremely calm.
With the appearance of the two gods, other gods also appeared on the battlefield one by one.
Lord Shiva rides a white bull, Prajapati Brahma rides a peacock, the Earth Goddess, and the Snow Mountain Goddess are still the same lineup. In addition to them, there are now Saraswati, the goddess of wisdom, and Yama, the god of death.
Saraswati is the concubine of Brahma, and the swan she rides on is also Brahma's mount. After the Earth Goddess and the Snow Mountain Goddess broke through the domination, the goddess of wisdom also took this step not long ago.
The arrival of Yama, the god of death, was due to the death of his father, Surya, the sun god, at the hands of Karna. With his eyes, he could naturally see that the one who had just taken action seemed to be Karna, but in fact it was the foreign god in front of him. His eyes were cold, staring at Adros with boundless hatred.
All of a sudden, so many gods showed their true forms, causing the soldiers from both sides fighting below to drop their weapons and kneel down before the gods.
On the entire battlefield, only Ran Deng, Krishna and the sons of Kunti did not kneel down and looked up into the sky. Karna did not kneel because he no longer had any respect for these so-called Dharma gods and believed that they were not worthy of kneeling. The other five sons of Kunti did not kneel because they could not kneel down. Ran Deng used his magical power to make their knees straight and unable to bend.
On Adros' side, Bo Xun and Allah also appeared silently. According to their agreement, in this situation, it was naturally impossible for Adros to fight against the Indian gods alone.
Zhengfa Ming, Manjusri and Maitreya also stood behind Adros. Manjushri and Maitreya had not yet reached the realm of dominion. Adros did not want them to appear, but they were rejected by these two disciples.
"Let's go, let's go to the snow-capped mountains and fight. Don't penetrate the human world."
Since Shiva married the Snow Mountain Goddess, his temper has been completely different from before. A long time ago, he would not have cared so much.
So, the gods who stood in the sky didn't say much and followed Shiva to his base camp in the snow-capped mountains. There, both parties want to make an understanding.
In a noble and gorgeous palace among the Ganges River, Ganga, the goddess of the Ganges River, sensed everything on the battlefield with complicated eyes. In the end, she could only sigh softly and caress her abdomen.
"Fight, let them fight, Kassapa, I hope that when you are born, there will be no more disputes in the world."
Ran Deng was able to leave in the first place because the goddess Ganges sensed that he was pregnant with a child. Although Goddess Ganges only used the burning lamp as a seed-borrowing tool, she still gave him the right as a father to name his child.
After Ran Deng named the child Kasyapa, he hurriedly escaped from the Ganges. If he didn't leave, Ran Deng suspected that he, who was proficient in joyful yoga, would be hollowed out.
The gods have left, but the battle in the world must continue. Under the instigation of Krishna Krishna, the war continues to break out.
On the Kurusu side, because Duryodhana knew that Karna had the opportunity to kill Arjuna, he did not take action and instead shot the sun god Surya. At Shakuni's instigation, he became extremely angry and deprived Karna of his position as commander-in-chief and expelled him.
The person who replaced Karna as the commander-in-chief of the army was King Saliya of Madra who once drove for Karna. He was the brother of Wu Zhong and his natural mother Madri, and could be regarded as their biological uncle. But because of their different stances, he sided with Dhritahrima Baizi.
The battle in the Kuru wilderness has entered the eighteenth day. At this time, almost all the generals in the army have been killed. The defeat of the Kuru tribe has been determined, and Sally has no way to recover. After fierce car battles between the two sides, Salier faced off against the fierce battle, and the battlefield was immediately stained with blood. It has to be said that from the time he took command to the time of his death, Charlier only served as commander-in-chief for half a day.
Duryodhana, the leader of the hundred sons of the state, decided to clean up the remnants of the army and appoint himself as the commander-in-chief in order to achieve his final success. The Pandava army advanced rapidly, and soon the entire Kuru army was destroyed, and all ninety-nine of Duryodhana's brothers were killed. Alone, Duryodhana fled the battlefield and ran towards a pond near the Ganges. His majesty was shattered, and he lay exhausted in the water, motionless.
Jianzhan challenged Duryodhana by the pond, but Duryodhana expressed his willingness to hand over the land to Jianzhan and go into seclusion in the forest. But Jianzhan expressed his unwillingness to accept Duryodhana's gift of the land, and wanted to defeat him and obtain the land. Stimulated by the various words of the battle, Duryodhana walked out of the pond holding an iron pestle, but hoped to have a one-on-one duel according to the rules of battle. Although Jian Zhan pointed out that the six great warriors of the Kuru clan joined forces to kill Arjuna's son, he still agreed to Duryodhana's request and generously stated that as long as Duryodhana kills any of the five sons of Pandavas, the entire kingdom will return. he. Krishna scolded Jian Zhan for taking such a rash decision because Duryodhana's Chu Zhan was so powerful in martial arts that no one in the world could defeat him. Bhijun said that he will definitely defeat Duryodhana, so Krishna should rest assured.
Just when the pestle battle between the Bhijun and Duryodhana was about to begin, Krishna's brother Mahadali Rama arrived. Before the war between the Kurusu tribe and the Pandavas, he expressed dissatisfaction with Krishna's unilateral support of the Pandavas and went to worship the holy land alone. He was away for forty-two days and visited more than thirty holy places.
Rama is the eldest brother of Krishna. Both of them are the incarnations of Vishnu in the human world, but their attitudes towards this war are different from Krishna.
After the Pandavas lived in exile in the forest for twelve years and lived incognito in the Mocha Kingdom for one year, Krishna suggested sending an envoy to ask Duryodhana to return half of the Pandavas' territory in accordance with the agreement. If Duryodhana refused, be prepared to use force. recapture. At that time, Rama, who was present, agreed to use peaceful means to solve the problem, and also hoped that Duryodhana could return half of the Pandavas' territory so that everyone could share stability and happiness in the future.
At the same time, he blamed the Pandavas' loss of territory on their obsession with fighting and playing dice. However, his view was immediately severely rebuked by Sadiqi, who was also a descendant of the Bishini tribe.
In this way, when the Kurusu and Pandavas were preparing for war, he had differences with Krishna in his views, but he adopted a neutral attitude on the issue of participating in the war. He told Duryodhana face to face that he would neither help the sons of Pandavas nor help Duryodhana.
Shortly before the war broke out, he once again expressed to Krishna that he believed that the Kurusu and Pandavas were their relatives and should be treated equally. Moreover, the two heroes who are proficient in pestle fighting, Bijun and Duryodhana, are both students taught by him.
He could not bear to see the destruction of the Kulu people, so he decided to make a pilgrimage to the Salasiti River. He returned from his forty-two days of pilgrimage to the Holy Land and witnessed the last day of the war, when the enemy and the enemy fought with each other. He still sympathized with Duryodhana, but he did not embarrass Krishna either.
According to the suggestion of Rama, the place where the enemy and the enemy fought with pestle was moved to an auspicious area. The two men were superb in martial arts. They fought fiercely for a long time, and it was difficult to determine the winner.
Krishna told Arjuna that if the battle was carried out according to the rules, the army of Bhima would not be able to defeat Duryodhana. And once Duryodhana defeats the Bho army, he will become the king. Therefore, just as the gods often use illusions to defeat Asuras, let Bhijun use illegal means to defeat Duryodhana and fulfill his vow to break Duryodhana's thigh.
So Arjuna hit his thigh with his hand to signal to the evil army. The Bhi army understood Arjuna's signal and took advantage of Duryodhana's leap in the battle and smashed Duryodhana's legs with an iron pestle. After Duryodhana fell to the ground, the soldiers were so happy that they stepped on Duryodhana's head with their feet. When Jianzhan saw it, he immediately dissuaded him.
Rama was furious when he saw that the enemy had used illegal means to defeat Duryodhana. He raised his plow and rushed towards the enemy. Krishna hurriedly stopped Rama and explained to him that the army had sworn an oath in the assembly hall to break Duryodhana's thigh, and it was the law of the Kshatriyas to fulfill their promises. Moreover, some sages in the past also cursed Duryodhana, saying that the evil army would break his thighs. Therefore, there is nothing wrong with Bijun doing this. After hearing this, Rama Dali was still aggrieved and boarded the car to leave.
When the Pandavas army was about to leave, Duryodhana angrily accused Krishna of repeatedly using despicable and illegal means to win, and killed Bhishma, Drona, Guangsheng and him.
And Krishna counted all the crimes Duryodhana had committed against the Pandavas in the past, including poisoning, arson, setting up gambling scams and humiliating the Black Princess, until many people collaborated to kill the son of Arjuna in the great war. He deserves it.
Duryodhana proudly claimed that he ruled the earth while alive and ascended to heaven after death. What better ending could there be? After Duryodhana finished speaking these words, heaven rained down flowers for him, which were colorful and beautiful.
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