Beside the vast Kyushu Divine Realm, there are some small divine realms, most of which are occupied by the Mountain and Wild God. These gods either inadvertently obtained some fragments of the creation and birth of the Kyushu Divine Realm, or were simply born from these fragments, and then majestically occupied the position of the Lord of the Divine Realm, claiming to compete with Kyushu.
The most interesting one is a divine realm called Japan by Kyushu. Although this divine realm is completely different from Kyushu, among the small divine realms surrounding Kyushu, it can be considered large.
Now, Adros stood outside this divine domain, with slightly cold eyes, watching the seas here rolling around the high heaven divine domain.
Gaotian Divine Realm is what this god calls his own divine realm. The name comes from the so-called creator god of this divine realm, Gaotian's master of creation.
The world is divided into three levels: Gaotianyuan in the sky, Weiyuan China on the ground, and Huangquanguo underground. Gaotian was originally the world of the gods in the sky, equivalent to Mount Olympus in the divine domain of Chaos. Takamagahara is also known as the mountains and rivers of Ame no Koguyama, Ame no Yasuka, and the city of Ame no Takashi. It is usually ruled by the sun god Amaterasu. Once a major event occurs, the gods will gather on the beaches of Tianzhigao City and Tianzhi'an River to hold meetings called "god gatherings" to discuss countermeasures.
At this time, the gods came to Gaotianyuan to start a new gathering of gods. It is said that there are eight million gods in the Gaotian Divine Realm, but there are not many gods with real power, and there are only a few dozen main god-level existences.
The collection of gods basically includes all the great gods in the Gaotian Divine Realm. The two ancient gods Umozhi Ashabibi and Tianzhuli God are the two dominant gods of Tianjin. They created a total of seven generations of gods. All twelve gods are also here.
The Seven Generations of Gods are composed of two single gods: the standing god of the country and the Toyouno god; the brother and sister, the god of boiling earth and water, Uhichi'er god, and the god of boiling sand and soil, Subichi'er, who represent the mixture of sand and water; the brother and sister, who represent the growth of plants. Kakugogami and Aogogami; the brother and sister Tono Michizon and Otomahedron who represent male and female; Menzuzon and Kangenzon representing good and evil respectively; and finally the god of generation and the god of creation of all things in the land. Brother and sister Izanagi no Mikoto and Izanami no Mikoto.
It must be said here that these pairs of brothers and sisters in Gaotian Divine Realm are all married. Among the seven generations of gods, only the last brother and sister, the gods of creation of all things in the land, have achieved the level of dominance.
Izanagi is the lord of heaven and earth, and Izanami is the lord of the underworld. The children of Izanagi, the sun goddess Amaterasu, the moon god Tsukiyomi, and the sea god Susanoo are in charge of Takamagahara and Night respectively. The country and the seas.
Of course, they are only the children of Izanagi, but not the children of Izanami.
Izanami was burned because she gave birth to the God of Fire, and soon she left this world and went to the Kingdom of Underworld. The male god Izanagi lost his beloved wife and was extremely sad. He threw himself on his wife's body and cried: "My beloved wife! It's really not worth losing you for such a boy!"
The tears shed by the male god when he cried turned into the goddess Weeping River. After the male god buried Izanami at the foot of Mt. Hiha at the border of Izumo Kingdom and Hoki Kingdom, he pulled out the Juken sword worn on his waist and chopped off the head of the fire god who caused Izanami's death to hell. After coming down, the blood stained on the sword tip, sword body, sword hilt, etc. flowed down, and eight gods emerged.
The head, chest, abdomen, breasts, left and right hands, and left and right feet of the decapitated fire god Kagutsuchi God were transformed into eight gods including the mountain god, the rain god, and the weapon god.
Izanagi Ming missed Izanami Ming, and then chased him to the Underworld. However, his wife Izanami did not return to the world as he wished. On the contrary, the two gods of creation of the land and all things turned against each other, which disappointed the male god.
After Izanagi returned to the mainland of China, he felt that he had been to the Underworld and was covered in filth, so he planned to hold a purification ceremony to remove the filth from his body.
Awakihara in Hyuga, Chikushi Province, is located at the mouth of the river. The orange leaves and green branches on the shore are lush, and the sun is shining brightly. The scenery is beautiful. When Izanagi came here, he threw away all his clothes and accessories, washed his whole body, and prepared to jump into the river to wash himself.
The cane, belt, skirt around the waist, breasts, hat and jade bracelets worn on his left and right hands that he threw away turned into different gods respectively, creating a total of twelve gods.
Izanagi leaned back and stood by the river to observe the water. He said to himself: "The upper reaches are too fast, but the lower reaches are too slow. Just stay in the middle of the river."
So he jumped into the middle of the river, dived into the water, and washed his body carefully. The dirt washed off Izanagi's body turned into four gods. When he washed under the water, in the water, and on the surface of the water, six gods were born.
Finally, he went ashore and washed his left eye with water, and the sun goddess, Amaterasu Omikami, was born. After washing his right eye, he was born the moon god, Tsukuyomi. After washing his nostrils, he was born as the god of Sunsusa.
This gathering of gods was caused by his three children, or in other words, by his youngest son, Hayashi Sano no Ming.
Back then, his son caused a disturbance in Gao Tianyuan, which caused the gods to open a gathering of gods and expel him from Gao Tianyuan. This time he caused trouble again, or rather provoked an enemy.
Five ocean lords, all more or less injured, came to Takamagahara. Behind them, it was said that there was a powerful god who was chasing them.
"Father God, the Lord of the Underworld, and the two Lords of Tianjin, please decide whether we should protect the gods of the sea covenant?"
After Hayabusa no Ming revealed his identity as one of the Covenant of the Seas, the gods on Takamagahara were very surprised. This junior god, so virtuous and capable, could actually fight side by side with several masters. , to achieve such a big foundation.
Including Hayazusa no Mikoto himself, no one knows why such a good thing happened to him, but when good things come, he will naturally not refuse them. Over the years, he has followed several ocean masters, and his strength has increased by leaps and bounds. He has surpassed his second brother Tsukiyomi Ming, and is about the same distance from his eldest sister Amaterasu, and is only one step away from being a master.
This time the five masters came asking for help, Hayazusa-no-o didn't think too much and asked his eldest sister Amaterasu to summon the gods and gather in Takamagahara to ask the gods to help the master of the sea.
"Izanagi Mikoto, you are now recognized by the gods as the Lord of Heaven and Earth. It is up to you to decide whether to help these ocean masters."
The Standing God of Heaven smiled faintly and let Izanagi Ming make the decision. Like Lord Takamagahara, they also chose to remain hidden in the world.
Izanagi cursed in his heart, saying that I am the lord of heaven and earth, so don't come out. If you stand here, how can the gods listen to me
"This is a major matter involving our divine domain. Neither I, Izanagi, nor any other god can make a decision. I decided to offer sacrifices to the three gods of creation and ask them to make a decision."
Izanagi is also a smart god and directly lets the Lord of Heaven make the decision. The so-called three gods of creation are actually the incarnation of the Lord of Heaven.
In the past, the Lord of Gao Tian transformed into three gods, namely the Lord of Heaven, the Lord of Heaven and the Lord of God.
As the Lord of Heaven and Earth, Izanagi, prayed to the sky, three gods appeared at the same time, surprising all the gods. The three creation gods, together with the ancient god Umochi Ashabibi and the standing god of heaven, are collectively called the other gods of Tianjin. Since the birth of the next two Tianjin gods, the three gods of creation have not appeared again.
The gods did not expect that this change would cause three venerables to appear at the same time. Is it possible that these five ocean masters are so proud
"You guys have suffered. It's a pity that I can't leave Gao Tianyuan, otherwise I won't let you be bullied by the juniors."
The longest among the three gods of creation, the Lord of Heavenly Control nodded towards the five ocean masters and said.
Celtic Poseidon Lear quickly waved his hand and said, "It would be the greatest help to us if His Holiness can show up in person."
In the past, after Jiuzhou Poseidon Ruo betrayed the covenant of the seas and passed away, Poseidon Lear and the others chased him to Jiuzhou and made Poseidon Ruo pay the price. But when they came to the side of Kyushu and felt the vast power of the Kyushu barrier, they retreated.
When they saw with their own eyes a group of gods of heaven and earth leaving the sea and the east, the leading sun god, with great power, swept away the remaining dust. He was the supreme sun god Amon-Ra in the Egyptian divine domain, and he was nothing more than that.
The gods of the sea covenant were afraid and no longer wanted to trouble Poseidon Ruo. On the way back, he met the Lord of Heaven, the clone of the Lord of Creation.
After the Lord of Tianyu learned about the covenant of the seas, his mind moved. The Gaotian Divine Realm was derived from the fragments when Kyushu was opened. The surrounding sea area is vast and not connected to any divine realm.
When he heard that he wanted to build a kingdom of gods on the sea and cover the land with the power of the ocean, the Lord of the Heavenly Palace immediately became interested. After talking to several masters, he asked them to bring his descendant god, Hayashi Sano no Ming, who controls the sea, into the covenant of the seas.
Therefore, after Kyushu Poseidon withdrew, the Seven Stars Sea Territory of the All Seas Covenant was still complete, and the Gaotian Yuan Divine Territory took over.
clang!
After a familiar but hateful bell sounded, the face of the Lord Tianyu changed.
The fact that his body was transformed into three parts was not an evolution of magical powers, but rather being broken up by others. Thousands of years ago, he fought with his neighbor's god who called himself Mu Gong, and joined forces with two other Tianjin gods to drive Mu Gong out of a magical island.
That Mugong turned around and came over with a god holding a big bell. With just one blow, his divine path collapsed and merged into three.
After thousands of years passed, the Lord of Creation finally found the divine path from the three-part divine body. The Tianyu Zhongzun who appeared first represents the foundation of heaven and earth and the master who controls the center of Gaotianyuan. The Gaohuangsanlingshen and the Shenhuangsanlingzun who appear later are opposite to each other as yin and yang, which are the ends of creation.
His path is a high one, but due to the limitations of his own divine domain, it is difficult to go far. Conspiracy with the Covenant of the Seas is one of the solutions.
After the sound of the bell came, the Lord of Tianyu sneered and said: "I have heard from several people that the Taitian Emperor has disappeared and his divine bell is actually controlled by a foreign god. I always thought it was a god from another land. It's a joke, but I didn't expect it to be true. Dear gods, let's go meet this foreign god holding the Chaos Bell and see if he has a bit of the style of the Taitian Emperor."
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