"How come the emperor doesn't recognize me anymore? Three hundred years ago, when you and my teacher were sitting and discussing Taoism on Penglai Island, I was still waiting by your side?"
Goddess Amaterasu was filled with doubts. The memory of Emperor Ziwei seemed to be too bad.
"Your teacher is..."
Adros was still puzzled. Three hundred years ago, that corresponded to the time Huang Emperor Xuanyuan said he went to Kyushu, but he had no memory of it. He also roughly guessed in his heart that it should be the future, and he went against the long river of time and space.
It's just that no matter what happened in the past or future, it has nothing to do with him now. Everything is unknowable and unknowable.
"Master Dijun."
"I didn't expect you to be Dongjun's disciple. What happened in the past is the past to you, but it is the future to me."
Adros probably also understood that when the goddess Amaterasu saw him, it was also when Huangdi Xuanyuan saw him, which was unknown to him.
"I see. No wonder when the emperor said that he would come to Japan again, he would not know what happened at the beginning, but it should be at this time."
Although Amaterasu didn't know what Adros said about the past and future, she also understood that Adros really didn't recognize her.
"By the way, did your teacher come back after he went east?"
Adros also learned about the whereabouts of Emperor Jun from Emperor Xuanyuan. After the Battle of Makino, Emperor Jun took some of the gods under his command eastward out of Kyushu and went to the place where Emperor Taitian and Emperor Qingwa created the land. Another divine realm opened up.
"No, the teacher said that unless you take the last step, you will never return to your homeland."
"The last step." Adros sighed and said nothing more. The gods who can take this step may be too one now. As for the future, as far as he knows, there is not much.
Natural talent is one aspect, but the natural talent of the gods alone is not enough. To take that step requires the cooperation of all realms of heaven and earth, which is achieved by the great courage, great wisdom, great merits and great blessings.
He had never met Emperor Jun, so he didn't know the demeanor of the former Lord Dongjun, but when communicating with Huangdi Xuanyuan, he could tell from Huangdi's high regard for his opponent.
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"How can I say that I have no clothes? I share the same robe with you. When the king raised an army, he repaired my sword and spear. I share the same enemy with you!"
How can I say that I have no clothes? Tongze with Zi. The king raised his army and repaired my spear and halberd. Work together with me!
How can I say that I have no clothes? Wear the same clothes as your son. The king raised his troops and repaired my armor. Go with me! "
War songs of passionate indignation and shared hatred resounded in the Western Frontier, rising from the human world to the sky. In the Kyushu Divine Realm, all the gods and Qi refiners turned their attention there.
This is just a human battlefield, without any gods or practitioners participating, but it affects the entire world.
In the past, after King Wu defeated Zhou, he died only three years ago. The Duke of Zhou established rituals and music, and the princes followed suit. One of them was that people with the same surname would not marry. The Zhou family is the Ji surname among the eight surnames, and it was passed down from Houji, the son of the Black Emperor Zhuanxu.
Generally speaking, most of the queens married by the Zhou royal family were people with the surname Jiang or Si. The surname Jiang is a descendant of Emperor Yan, and the surname Si is a descendant of King Yu. After all, among the feudal states of Zongzhou, apart from the Ji surname, the Jiang surname and Si surname were the most powerful.
Ji Gongjian, the son of King Xuan of Zhou Jing Jing, favored Bao Si very much and even used beacon fire to tease the princes to make them laugh. The princes were very dissatisfied. In order to please Bao Si, Ji Gongyan ignored the opposition of the royal family, deposed the prince Yijiu and installed Bao Si's son Bofu, and deposed the queen Shen and installed Bao Si as the queen. Bao Si was the daughter of Bao Guo with the surname Si, and Empress Shen was the daughter of Marquis Shen. Marquis Shen had the surname Jiang. This triggered a fierce struggle between the surnames Si and Jiang, which laid the foundation for Zong Zhou's demise.
In order to help his daughter and grandson vent their anger, Shenhou contacted Quanrong and attacked Haojing, but no princes came to rescue him. Quanrong and Shenhou quickly attacked Haojing. Ji Gongyun fled to Lishan in a hurry, where he was killed by the soldiers of Lishan and was given the posthumous title of King You. At this time, Guanzhong was full of Rong people, the palaces were looted, and the land was deserted.
So when the Zhou Dynasty moved its capital eastward to Luoyi to escape the disaster of the dog soldiers, Qin Xianggong sent troops to escort King Zhou Ping. King Ping of Zhou made Qin Xianggong a prince and gave him the land west of Qishan. He also said: "The Quan Rong are vicious and unscrupulous and plunder our Qi and Feng lands. As long as Qin can attack and drive away the Xirong, they can take possession of those lands." King Ping of Zhou made an oath to Duke Xiang of Qin and granted him a title. At this time, Qin Xianggong began to establish vassal states, which enjoyed the same status as Qi, Jin, Zheng and other states. He could exchange envoys with the vassal states in Shandong and visit each other. This is a huge leap. Duke Xianggang of Qin was very happy, so he immediately established Xiqian and sacrificed three colts, three oxen and three sheep to the White Emperor in Xichou to celebrate the official founding of Qin.
Although the Qin people had the opportunity to develop freely in the Guanzhong area, they still faced a severe test of their ability to survive at the beginning of the founding of the country. The land given to Qin by King Ping of Zhou Dynasty was actually full of Rong tribes. If Qin wanted to survive, it had to fight a long-term struggle with the Rong people, continue to strengthen itself, and expand its territory.
Qin State and Xirong already had old grudges. It can be said that Qin State has been engaged in continuous struggle with Xirong since it was awarded the title of raising horses for the Zhou royal family, and several generations of its ancestors died on the battlefield.
This opportunity undoubtedly gave Qin a legitimate opportunity to attack Xirong.
The struggles in the first few years ended with Qin's defeat. Qin Xianggong saw that he could not get the land he was granted, and he was very unwilling to do so, so he launched attacks on the Rong people year after year.
Duke Xiang of Qin attacked Xirong and died suddenly when he reached Qishan. His son Duke Wen of Qin succeeded to the throne and took back his old land in the Western Zhou Dynasty. He gave the east of Qishan to the emperor of Zhou and only took the land west of Qishan.
Taking back the homeland was just the beginning, and the Qin people were not satisfied. After the death of Duke Wen, his grandson inherited the throne, and their army continued to move west and north, hoping to annihilate Rong and Di.
Qin's people are very popular, and they are not satisfied with a small throne. What they need is to become the most important power in China, just like Qi conquered Dongyi, Jin conquered Beidi, and Chu conquered the southern barbarians.
But the status did not come from the blood of the Zhou royal family, but came from the battles with the Rong and Di barbarians. There are foreign enemies from all directions in China, including Rong, Di, and barbarians. Now all three parties have been assimilated by Qi, Jin, and Chu. They have been annihilated and conquered. Only Xirong is too remote and the area is too poor. The Zhou royal family personally conquered it several times in the early years, but in the end they failed to achieve success. .
Later, the Zhou royal family declined, and only the Qin people were located in the western border. Since the founding of the country, they have been constantly fighting with the Xirong. Avenge the Zhou royal family, make great contributions to the Xia Dynasty, and get rid of the enemy. These beliefs have always supported the people of Lao Qin. They followed the Ying family monarch, shared the same robe with the Zi, shared the same enemy with the Zi, worked with the Zi, and traveled with the Zi.
The war has been going on, and it has been sixty years since King Ping moved eastward. In the constant battles to gain and lose land, the morale of the Qin people was constantly polished, and only then did the national style of indignation, tragedy, and suicide emerge.
This war poem appeared in the world, and the vast spirit of war filled the sky and spread throughout the nine states in an instant. Many kings and sages among human beings looked at the west in a daze, and most of them could not help but burst into tears. What a magnificent Qin people!
When Adros came to the top of the Qin battlefield, he saw Xuanyuan Huangdi at the head of the clouds, and a large number of human cultivators watching the war in the world.
"Your Majesty, why don't these gods go down to fight, but instead watch a show from above?"
After watching Adros for a long time, Amaterasu didn't quite understand the thoughts of these human practitioners. They were obviously angry, happy, or sad about the Qin people's battle, but none of them went below to help. From Amaterasu's point of view, any one of them could level the land of Xirong directly.
"Although these people from Xirong are not the descendants of His Majesty Yan Emperor and I, they are also descendants of the Qing Emperor Wa Emperor. They are both descendants of the ancestors, but they are just internal conflicts. How can we take action?"
"The emperor is here, look at this human battlefield, another spirit will be integrated into the blood of the human race." Huang Di seemed very happy, looking at the battlefield below: "Ji Dan is a genius, and he uses the blood feudal system to maintain the unity of the nine states. , but it still lacks a little bit in the bloody battle, and the Qin people, who rose from the land of blood and fire in the west, just make up for this."
When Huang Di was speaking, among the many human Qi refiners behind him, an old man with a white beard came out and said humbly: "It's just to respect heaven and protect the name and maintain Zhou Zuo, how can I deserve your majesty's praise? "
Huangdi waved his hand and said: "It's not a reward. Although you are not as good as your father Ji Chang and Jiang Wang in the way of cultivation, they are not as good as you for the sake of eternity."
Adros also smiled and said: "Yes, since His Majesty the Yellow Emperor, perhaps the only ones who have achieved such great achievements are King Yu and you, Duke Zhou."
"Are you His Majesty the Yellow Emperor?"
The goddess Amaterasu who came with Adros looked at the Yellow Emperor with admiration, little stars appeared in her eyes, and her face flushed.
When Huang Di saw the woman, he smiled gently and asked Adros, "Emperor, who is this foreigner woman? He actually brought her into the realm of Kyushu?"
Adros sighed: "This is the sun god of Japan, named Amaterasu, and he is a disciple of Dongjun. I am ashamed to say that I came to Japan after chasing the gods of the sea covenant. They worked together, but I was really alone. I am so helpless to resist, I even left the sun-shooting bow of God Si Yi in that divine realm."
"In the future, the emperor will cross the river of time and space and come to Jiuzhou to explain the grudges between His Majesty the Emperor and me, so that he can stop his attempt to destroy the world. But now, he is being bullied by barbarians from all sides. I really don't know what to say. In the past, in the Indian God's Domain, after all, the other party had a higher level of cultivation than ours, and Japan was just a piece of land, yet it made the emperor so embarrassed."
Huang Di seemed to have a very good relationship with Adros, and when he saw Adros in such a mess, he actually laughed to his face.
"Hey, it's a good thing that I was prepared, otherwise even His Majesty Taiyi's Chaos Clock would have been taken away by them." Adros sighed again: "Otherwise, I would really have no shame in seeing Kyushu again."
"How brave, a foreign barbarian, how dare you be so rampant." Huang Di was furious after hearing this. The Xuanyuan sword on his back made a clanging sound, and a sword light cut through the sky, illuminating the world from the western border.
Behind Huang Di, most of the humane cultivators had long beards. After hearing the news, they couldn't help blowing their beards, staring, and talking among themselves.
Then, Huangdi Xuanyuan said to a practitioner with black beard and plain robe behind him: "Teacher Guangcheng, go to the Yaochi place of the Queen Mother of the West in Kunlun Mountain, explain to her the whole story, and ring the golden bell to summon the gods. This is a big event, I can't wait to make the decision without permission, so I'll ask her to hold another meeting in Yaochi."
The sun-shooting bow is easy to talk about. Even if it is wandering outside, it will be better to send someone to retrieve it sooner or later. But the Chaos Bell is different. It is one of the top ten artifacts of the Kyushu Barrier, and it was also something that was carried by His Majesty Taiyi who once suppressed all the great gods.
Emperor Ziwei reincarnated outside the territory to take charge of this artifact. It was His Majesty Taiyi's plan, and the gods did not dare to object. But outsiders dared to seize the bell. They were treating Kyushu as if they were nothing!
Huangdi suddenly felt that this matter was not a matter for their humane gods and gods, and he must let all the gods know about it and see what they thought
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