Supreme God

Chapter 492: Tathagata, practice to the extreme

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Infinite light shines throughout the world, and countless sentient beings in the nine heavens and ten earths all sense this light and feel joy in their hearts.

"Immeasurable light, immeasurable law, vast and boundless, illuminating all over the universe, it's really amazing."

Ming Zun stood in the void and sighed to Yahweh beside him.

Both he and Yahweh are proficient in the way of light and the method of light, but the focus of his and Yahweh's way of light is on the creation and evolution of heaven and earth. But the focus of this boundless light in front of me is guidance.

It's hard to say who is higher and who is lower, but through the infinite light, Yahweh saw the infinite, limitless, and endless perfect body at the end of the light.

In any case, what he did on the path of light alone was indeed inferior to the humanistic practitioner in front of him who had just stood up from under the Bodhi tree. Fortunately, his path is not only bright.

Ming Zun's face is complicated. His path, tracing back to its origin, is nothing but perfection and light. But it seems that the Sakyamuni in front of me has also dabbled in both of these two paths.

More importantly, these two paths are just branches above Sakyamuni's fundamental path and do not seem to be at all beneath him. For a moment, Ming Zun was in a complicated state of mind and had many thoughts.

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"I have seen my Buddha, Sakyamuni, and I have seen the World-honored Tathagata."

Sakyamuni stood up under the Bodhi tree, and all the Bodhisattvas quickly came to him on lotuses and paid tribute to him.

In the Indian divine realm, the name of the World Honored One has always specifically referred to Vishnu. Nowadays, the Bodhisattvas call Sakyamuni the World Honored One to show that Samana Buddhism is different from the Brahman Dharma and establishes another orthodox lineage.

"Bodhisattvas seek supreme enlightenment with wisdom, transform sentient beings with compassion, and practice paramitar practices. In the past and future, they can also be called Tathagatas and become Buddhas."

Avalokitesvara held the purification bottle in his hand and replied with a smile: "As the World Honored One said, I am called the Tathagata in the past and future, and it is for my Buddha to explain the meaning of the Tathagata to all sentient beings. The World Honored One is the ancestor of all Buddhas and the sect of all dharma."

After hearing this, the other Bodhisattvas nodded quickly, feeling that what Avalokitesvara Bodhisattva said was true.

Sakyamuni first nodded, and then shook his head: "The way of the Bodhisattva lies in self-consciousness and enlightenment. What is missing is the perfection of enlightenment. In the future, I will explain it to you and others. Although I have realized the supreme enlightenment now, He has not gone through the last journey, he has not reached perfection, he has become a Buddha in the human world, but he has not yet been called the Tathagata."

At this time, Sakyamuni has not yet taught the Dharma, and the deeds of the Bodhisattvas have not yet been classified into different grades. The way of the Tathagata is even more difficult to describe. He only expresses to the Bodhisattvas that he is not the Tathagata at this time.

The Bodhisattvas were in a haze, unable to understand their meaning. On the contrary, Bo Xun walked out from under the Bodhi tree, looked at Sakyamuni and the Bodhisattvas quietly, and sighed: "Congratulations to you, Tathagata, for the path of transcendence pursued by countless gods. , you actually took the first step."

At this moment, he also knew that after all, Sakyamuni or Tathagata would be better. Shakya did not become his qualifications, but he truly became Shakya's whetstone.

While speaking, he glanced at the gentle and beautiful woman again, and came with a lamp, which could be regarded as giving Sakyamuni a little help.

Following Bo Xun's gaze, Sakyamuni also looked at this beautiful woman and smiled: "Mother of Light, you came here with my heart lamp, a sacred object of Buddhism. This merit is superior to all merits. From now on, you will The Mother of Light for my Buddhist door will be supported by our descendants from generation to generation."

After he finished speaking, the oil lamp, which he called the Heart Lamp, flew out of the hands of the Empress of Light and flew above his head, shining brightly.

"It's amazing that there are so many sages and sages in the land of the West."

An old voice sounded like praise and sigh, and then, a continuous and vast stream of purple energy came from the east, covering a distance of thirty thousand miles, and the entire eastern sky was reflected in a purple cloud.

All the gods and bodhisattvas looked to the east and saw an old man riding a green ox and a young man riding a white deer slowly approaching. It was the Supreme Being and Adros.

Above the void, the three creation gods of the Indian God Realm looked at each other, and each of them appeared in surprise. They are the creator gods of this world, but they don't even know when these two gods came.

"teacher."

This is the name that several Bodhisattvas call Adros. Although the burning lamp is extinguished, they can still recognize the deity of Adros.

"Lord of the Stars."

This is the name that many gods call Adros. Although Adros is the emperor's robe, they don't know Emperor Ziwei, only the Lord of the Stars.

As for the other riding green bull, he looked like an ordinary old man, but he was not something they could recognize. Although they don't know him and can't see the depth of this old man, no god would think that the existence that comes parallel to the Lord of the Stars, and is still half a step ahead, can be an ordinary human being.

"I have met the Supreme Being, and I have met Emperor Ziwei."

Shakyamuni put his hands together and bowed to the Supreme Being and Adros. He had extraordinary supernatural powers and clearly understood the path to supreme enlightenment, so he could naturally discern the Supreme Being.

The Supreme Being sat on the back of an ox, glanced at Sakyamuni, and said with praise in his eyes: "The Tathagata has nowhere to come from, and nowhere to go. When thoughts move, there are dependent origins, and when there are dependent origins, there are no origins. When thoughts are extinguished, the conditions will disappear, and the conditions will disappear. Then there is nowhere to go. When you die, it will be the time to transcend."

Sakyamuni smiled calmly: "Your Majesty has not forgotten your love, and I have not finished my affairs in this world. I will not die until I die."

"Leaving Hangu in the west is the road to forgetting love."

"Preaching the Dharma to the human world is also the path to destruction."

The two great practitioners and supernatural powers who came out of the human world spoke with wit and wit, which made all the Bodhisattvas and gods seem to understand but not understand, but after careful understanding, they felt a lot.

"Lord of the Stars, what do you and this supreme god want to do when you come to our Indian divine domain from afar?"

Vishnu did not know the way of the Supreme Being and only addressed himself as a god. He was extremely afraid of these two mysterious and powerful beings from foreign lands. Especially, they came from the other side of the Snowy Mountains.

Hundreds of years ago, the Indian Divine Realm suffered a heavy blow because of the power of the Kyushu Barrier on the other side. The gods who took action included the Lord of the Stars in front of him.

This is the first time Vishnu has seen this Supreme Being, but it is not the first time he has heard of it. When the Kyushu Barrier almost broke through the Indian God Realm, when the Tathagata crossed the river of time, space and destiny to save the Indian God Realm from destruction before it was about to be destroyed, Adros and Tathagata once mentioned the Supreme Being.

Therefore, in the eyes of Vishnu and other three creation gods, the Supreme Being is a being who seems to be still above the Tathagata, and is not comparable to them.

"Of course there is something important to come to see you Lords, but before that, there are some matters to be resolved first."

Five spiritual lights flew out from Adros's sleeves and flew in front of Sakyamuni. Then Adros said: "Venerable Sakyamuni, these are the five burning lamps that were killed by Bo Xun when you entered samadhi. Disciples, please help them become bodhisattvas again in the future."

Adros once saw these five Ran Deng disciples die, but he did not take action. A few of them, unlike Guanyin Ksitigarbha and others, came from humanistic backgrounds. They first learned Brahman Yoga, and later learned Shramana Zen from Ran Deng. Their paths had gone astray and were difficult to correct. They took the opportunity to reincarnate and follow the path of Buddhism again. Road is better for them.

Sakyamuni held these five spiritual lights in his hand and praised: "Very good, very good. Before me, these five Bodhisattvas were as great as the Ran Deng teacher. They had great merits. Before me, there must have been the past six Buddhas, Vipo Corpse Buddha, Corpse Abandonment Buddha, Visava Buddha, Detention Sun Buddha, Kunagamuni Buddha, and Burning Lamp Buddha.”

"World Honored One, Master Ran Deng is the teacher of other past Buddhas, how can he be ranked with them?"

Manjushri sat on the green lion and suddenly spoke.

"It is very true, what Manjushri said is true. Among the six Buddhas in the past, there must be Kassapa. After I pass away, Sakyamuni Buddha will also be the past Buddha. Teacher Randeng opened up the tradition of ascetics, and another To establish the authentic sect of yoga, one should be the ancestor of all the Buddhas of the past.”

Adros was noncommittal, not to mention that the burning lamp had been extinguished, even if it had not been extinguished, such a name and appearance would no longer matter.

He glanced at all the gods and bodhisattvas up and down in the sky, smiled cheerfully, then waved his sleeves, and the stars appeared: "The Great Heavenly Lord asked me to follow the Supreme Lord to the west to explain the location of the heaven to the gods. If you are interested, You can enter heaven at any time.”

A very special formation evolved in the starry sky, and then the starlight gathered into a beam. Whenever there was an existence outside the human world, a beam of starlight fell beside them.

This kind of formation evolution not only occurs in the Indian God Realm, but also in the Khaos God Realm, the Celtic God Realm, the Babylonian God Realm, the Egyptian God Realm, etc., all the God Realms that Adros Starlight has visited have such strange phenomena.

This starlight does not carry any attack, but only carries a trace of information. This information is difficult to describe in words. It is probably about the establishment of the Heavenly Court by the Great Heavenly Lord and the emperors of the Nine Provinces, and left guidance to the heavens. As long as they transcend the mortal beings, they can be guided by the Heavenly Court.

The Heavenly Court does not rule the heavens, but provides a place for all gods to meet and communicate, and can guide all the gods there.

"What are the heavens?"

This was the first question Sakyamuni asked after receiving this information. The Heavenly Court is the court of the heavens. Although it is not said to rule the heavens, it must at least coordinate the heavens.

Upon hearing this, the Supreme Being sat on the back of the ox and pointed upward.

Suddenly, the three energies of Shi Xuan Yuan filled the air, and the Tai Chi Golden Bridge crossed the sky, opening a passage to the divine realm. Then all the gods, bodhisattvas, and arhats were covered by the golden bridge.

When the golden bridge covered them, what appeared within their senses was a boundless and indescribable divine realm. It is not appropriate to describe this place as a divine realm. They can see that there are more than ten beings similar to the masters who have also opened up kingdoms here.

These existences similar to masters have different paths, and even some are completely opposite. However, their divine kingdom can be accommodated in this boundless and indescribable realm.

"This is the Xuanling Immortal Realm. It accommodates the Dao of all the Golden Immortals. When they come together in one realm, it can be called heaven. Those who have practiced the Tao and transcended the human world can enter the Xuanling Immortal Realm and understand the Golden Immortals. Dharma door, seeking guidance for practice.”

In his spiritual thoughts, the Supreme Being told all the gods and bodhisattvas present about the origins of the Xuanling Immortal Realm. Among them, the magical power of harmony with light and dust is used to demonstrate the mystery of the immortal way, hoping to guide these gods and bodhisattvas to switch to the immortal way.

Shakya took one look at the Xuanling Immortal World and understood its essence, which was inconsistent with his original intention of practicing. But the three Qi of Shixuanyuan that permeated Taishang's body shocked him. He kept observing and deducing it carefully in his mind.

After a long time, he smiled slightly, with a slight sigh, and shook his head slightly. Behind him, two mysterious clones walked out and stood on both sides.

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