On the Aegean Sea, this newly built city rejected the war horses given to them by Poseidon, the king of the sea, and chose the olive tree of Athena, the goddess of wisdom, which symbolized peace and prosperity. And this city is also named after the goddess of wisdom, Athens.
All the gods witnessed this literary fight with their own eyes, and also witnessed the birth of a son by the god king. A highly gifted divine baby was taken out of the lap of Zeus by the goddess of childbirth, accompanied by joyous singing from the air.
Zeus named the newborn child Dionysus to commemorate the fact that he came out of his own legs, and when he walked with him, he looked like a lame man.
The gods congratulated Zeus, and the joyous singing of thousands of creatures came from the sky, which meant that this would be another great god of Olympus.
While congratulating, the gods were also curious. Because this new god named Dionysus is the descendant of gods and humans. It is reasonable to say that he will become a demigod, but he has become a natural god, which cannot but surprise them.
Outside the city of Athens, a young man wearing a plain white robe and a gentle face looked at the scene in front of him. On his left and right sides were two extremely beautiful women. The woman on the left had a complexion as white as jade, and her extremely beautiful face was filled with a trace of... There is a cold and severe feeling. The woman on the right has green hair and black eyes. She is extremely cute when she frowns and smiles, and she smiles beautifully.
Behind them, three more men stood, two middle-aged and one young man. The handsome boy in the middle, who was not inferior to the gods of Olympus, raised his eyebrows and said doubtfully: "Teacher Iathion, when gods and mortals are combined, shouldn't they both be demigods? This new god, look at this situation , completely qualified as a top god, what’s the reason for this?”
The white-robed young man Iathion smiled softly and did not answer the question. Instead, he asked the other two middle-aged people: "Autolycus, Teiresias, what do you two think?"
A middle-aged man named Autolycus wore a goatee and smiled, which made people feel unspeakably vulgar: "How can I know about the gods?"
Iacion shook his head, pointed at him and smiled: "You old cunning guy, you do some sneaky things every day, but you have no interest in the things that really need your attention."
Autolycus smiled again: "Teacher, you also know that this is what I like. If I am not allowed to steal anything for a day, my hands will itch. As for the gods, they are really far away from me."
"You, you..." Iathion looked at his second disciple and didn't know what to say. He turned to look at another middle-aged man: "Teiresias, what do you do? What’s the explanation?”
"The difference between gods and demigods is nothing more than divine power. Although this newborn god was conceived by humans, he was born in less than a month, and his final power came from the God King. It makes sense that he can be born as a god. "This middle-aged man named Teiresias has a sparse short beard on his face and a serious expression, which is very different from Autolycus.
Iacion did not speak, but Sisyphus, the young man on the side, interjected: "So, as long as the mortal gods take out the unborn fetuses and let the gods cultivate them for a period of time, they can become gods."
Teiresias said: "Perhaps the God King has other means, but other gods may not be able to do this."
"Since the God King can have this method, other gods may not have the same method." Sisyphus argued.
"How can other gods have the methods of a god king? It must be impossible." Teiresias shook his head and said.
"I don't think so. The god king is as powerful as the god king, and the gods are as capable as the gods. What the god king can do, the gods may not be able to do. Besides, there is the original god above the god king, so it is definitely possible. "
He has always been unconvinced by this teacher's earliest student. He just followed the teacher a few years before him and always liked to act like an elder in front of him.
Seeing the two brothers who were following the teacher behind him and fighting again, Autolycus grinned and couldn't remember how many times this happened.
"Whether it works or not, let's go find a god and test it with a mortal." Iathion smiled slightly.
"What do you mean, teacher? I don't seem to understand very well." Autolycus's head, which he often used to steal things, seemed to be a little hard to turn around.
"You're so stupid. You can't even understand this. You're just asking the gods to do experiments." Next to Iacion, his beautiful maid with green hair and black eyes named Della couldn't help laughing.
"Who are you calling stupid, you..." Autolycus originally wanted to refute, but when he saw the stern smile on Ian's face next to her, who was said to be her aunt, he immediately stopped what he was going to say. "Little monster" swallowed it back. This is a white jade god of war. He doesn't like to talk and has a bad temper. His own methods are really not enough.
"Teacher, what you mean is, grab a god and do an experiment." Sisyphus's eyes shone brightly, not doubting what Iacion said. He was not surprised at all that his teacher, who had great supernatural powers, caught a god for experiments.
He was filled with excitement. He felt that this teacher had really found the right one. He could conduct experiments on gods. Before, he would never have dared to even think about it.
Iacion laughed and cursed, and then his expression straightened: "How are you talking? What do you mean by capturing for experiments? We are going to help gods and humans to bring love between different races together, and then give birth to the crystallization of love."
The corners of Teiresias' mouth moved, as if he wanted to say something, but he held back in the end. He has deeply understood the teacher's methods. As a disciple who was forced by him to become a disciple, he had better not ask for trouble again.
Iacion, or Adros, whose pseudonym was Iacion, looked at the three students in front of him with emotion.
A few years ago, after the war in the underworld ended, he took his human aunts and nephews, Ian and Della, and began to wander between this vast world, exploring the nature of heaven, earth and power.
Since coming to this world, he has either lived a homeless life, been too weak to explore deeply, or been busy with disputes between various gods. Now, he finally has time to verify his thoughts and understand the essence between heaven and earth.
He has never believed that fate is entirely up to God and not up to man. He did not believe that the laws between heaven and earth could only be obtained by relying on innate divine power. He does not believe that the path to spiritual practice depends entirely on talent, but does not care about other things such as sex, luck, and fate. He doesn't believe it, he doesn't believe it, there are many things in this world that he doesn't believe in.
Therefore, he left Mount Olympus, said goodbye to his relatives and friends from the gods, and took two human gods to set foot in the world to find the answer in his heart.
Along the way to the human world, he decided to embark on the path that sages such as Sakyamuni, Confucius, and Mozi once walked. Among humans, he recruited some extremely outstanding disciples and used the wisdom of everyone to find answers and a way out. .
The human world at this time can actually be said to be in the final stage of the Bronze Humans. Almost all the top figures are Bronze Humans who survived the Typhon Rebellion. As for the humans created by Prometheus, they still cannot even use fire.
The law of heaven and earth is a very magical and powerful force. Zeus ordered the God of Fire to strip the law of fire from newborn humans and hide it in Olympus. Newborn humans are born with imperfections. Although these bronze humans can make fire, their various methods cannot be passed on to newborn humans.
When Adros came to the human world, he wanted to try his best to collect these bronze heroes who had not been killed by the gods under his sect. On the one hand, he would gather the wisdom of everyone, and on the other hand, he would also increase his future power.
Although his idea was good, when he came to the world, he found that there were very few people who satisfied him, and even fewer people were willing to follow him and walk with him.
Now three men were traveling with him, Tiresias, Autolycus, and Sisyphus.
Among them, Teiresias was a human being with the gift of prophecy. He showed off his prophecy ability everywhere, was rejected by other humans, and almost died. Adros ordered Ian to rescue him, forced him to become his first student, and taught him how to be wise and protect one's self. Unexpectedly, a few years later, this student turned out to be an old-fashioned gentleman, which made Adros often think about whether it was a bit too much.
The second student, Autolycus, is a master thief who lives in the world. However, the lucky Autolycus put his thieving hand on Della, and was caught and beaten by Ian. Later, Adros made a bet with him that he could not steal anything from Adros, so he also became his student.
The last student, Sisyphus, was a genius legendary warrior known to mankind before Typhon's Rebellion, even above the white jade war god Ian. After Prometheus re-created humans, he led some new humans to the northeast of the Peloponnese Peninsula, established the majestic city of Corinth, and became the king there. After the god-king Zeus turned into a condor and abducted Aegina, the daughter of the river god, he once received a river flowing all year round from the river god Asopos to point him in the direction to find his daughter.
This student was Adros. After seeing him, he went to Corinth and stayed in the city for a year. He tried countless methods, but still could not convert him. But for some reason, when Adros was about to leave, he abandoned the throne and followed Adros and the others.
This astute and talented third disciple was perhaps the most admired by Adros. In his heart, he had a strong desire to explore and was curious about the unknown.
Adros believes that this kind of curiosity is the quality he most hopes his disciples can have. In other words, this thing is called Dao Xin.
The human heart is only dangerous, the Taoist heart is small, the essence is only one, and the persistence is in the middle. Once the Taoist heart is established, you will be close to the Taoist path.
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