Supreme Lord

Chapter 2485: hope

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Is original sin conscious

The answer is yes, there must be.

The Wudao Venerable who slaughtered the Three Thousand Ways in the ancient times and opened the Wudao Era was transformed by the consciousness of original sin.

And once Gu Qingfeng aspires to the Allah of Original Sin, he will inevitably face the devouring of original sin consciousness.

the reason is simple.

The choice of Allah by original sin does not mean that whoever is chosen by original sin to be Allah is the master of original sin, and whoever can dominate original sin. To be exact, you are not even a puppet, because after the consciousness is swallowed, to the original sin, your existence is just a memory, nothing more.

Rather than saying that original sin is choosing Allah, it is better to say that original sin is looking for a suitable incarnation for him.

And in order to find a suitable incarnation, original sin can be said to be a soldier.

Exaggerated

No!

Not exaggerating at all.

In ancient times and today, almost all people with original sin can be called the incarnation of original sin, whether it is the retribution body of original sin that lost consciousness, or the dharma body of original sin that re-conceived consciousness, even original sin itself, including original sin itself, without exception. It is original sin incarnate.

If the consciousness of original sin is his true self.

Then the so-called original sin itself is the incarnation of the self conceived by him.

The so-called original sin itself is the self-incarnation conceived by him.

As for the original sin law body, it may be the illusory incarnation conceived by him.

Those so-called retribution bodies of original sin do not even have the self of original sin, at best they can only be regarded as puppet incarnations conceived by original sin.

In other words.

Regardless of whether it is the variable of original sin, or the son of original sin, no matter whether it is original sin itself, or original sin itself, once aspires to the Allah of original sin, no one can avoid the engulfment of the true self consciousness of original sin.

That being the case, why are there still so many masters invading original sin throughout the ages and plotting to sin against Allah

There are three answers.

one.

Most people think that as long as they aspire to the Allah of the original sin, they can become the real master of the original sin, master the source of the original sin, and become the Supreme Being of No Dao.

Second.

As they get deeper and deeper on the road of original sin, from the original sin retribution body, to the original sin law body, to the original sin itself, and even to the original sin itself, perhaps they have realized that even if they finally aspire to the original sin Allah, they still cannot get around the true self-consciousness of the original sin devoured, but it was too late.

As long as one embarks on the path of original sin, there is no turning back. One life is original sin, and every lifetime is original sin.

For example, the old beggar, Huli Daxian, Qingmu Laoxian and many other original sin ancestors who returned to the ruins are like this. They don't know that even if they aspire to the original sin allah, they still cannot avoid the devouring of the original sin true self. There is the expectation that others will aspire to the original sin of Allah.

Third.

There are still a small number of people who want to gamble, knowing that the devouring of the original sin self cannot be avoided, but they still plot the original sin Allah. What they gamble is that after aspiring to the original sin Allah, they will fight to the end with the original sin true self consciousness, or you Devour me, or I devour you, or success or benevolence.

Although the hope of reversing the true self consciousness of original sin is very slim after aspiring to the Allah of original sin, there is always hope. As long as there is hope, even if there is a little bit of hope, many ambitious beings want to gamble on it.

When they thought about it, there was no way out anyway. Instead of this, they might as well gamble vigorously, and if they lost, they would lose, but what if they won the bet.

The old beggar didn't want to fight against the true self consciousness of original sin, and he didn't have the confidence to devour the true self of original sin and replace it, not at all, so he could only pin his hopes on Gu Qingfeng. Based on his observation of Gu Qingfeng, he felt that Whether it is the arrogance and unyieldingness in Gu Qingfeng's bones, or the persistence and stubbornness in his consciousness, there is still hope that he will change his fate against the sky and devour the original sin.

It's just that later, Gu Qingfeng's spiritual consciousness and demons outside the avenue appeared inexplicably, which made the old beggar's confidence in Gu Qingfeng plummet.

Facing the true self of original sin, although Gu Qingfeng's chances of winning are not great, they are not too small.

But if he added a divine consciousness beyond the avenue, Gu Qingfeng's chances of winning would be too small.

What made the old beggar even more entangled was that if Gu Qingfeng was really the incarnation of cause and effect planted by the ancient unknown, then when Gu Qingfeng aspired to the Allah of the original sin, he would face not only the true self of the original sin, but also the outside world and the ancient unknown.

These three existences are more terrifying than the other. If Gu Qingfeng is a rabbit, then these three existences are tigers, leopards and wolves. Facing one of them, Gu Qingfeng's chances of winning are already very small. Three, does Gu Qingfeng still have a chance of winning? I'm afraid Gu Qingfeng's self-awareness will be swallowed up by the three kinds of existence just after he aspires to the Allah of Original Sin.

Then when the time comes, the original sin Allah will either be the true self of the original sin, or it will be outside the avenue, or it will be unknown from ancient times.

If it is Eternal Nameless, there is no doubt that she will take this opportunity to completely wipe out the original sin.

The source of original sin collapses. It is not known whether these so-called people of original sin will collapse with the source of original sin. They will definitely not be tolerated, and even in order to completely get rid of the original sin and prevent the recovery of the original sin, it is possible that none of them who are the original sin will be obliterated.

As for the purpose of aspiring to the Allah of Original Sin beyond the Great Dao, the old beggar doesn't know, nor can he imagine it.

If the true self-consciousness of original sin wins in the end, I am afraid that the so-called original sin people will not end well, because the existence of these original sin people is entirely because of the original sin to choose a suitable incarnation, and now the suitable incarnation If they have been found, then they, the people of original sin, are useless. Not only are they useless, but they are still a threat to the true self of original sin.

After all, there are so many sons of original sin in ancient and modern times, and there are so many variables of original sin, original sin itself and original sin itself, these existences may threaten the original sin Allah.

If you imagine with your toes, you know that after the real self of original sin occupies Gu Qingfeng's body, it will definitely kill or devour all the people of original sin. As long as it has been infected with original sin, even the unconscious original sin retribution body may not be able to escape.

After much deliberation, only if Gu Qingfeng aspires to be the Allah of the original sin, can they, the original sinners, save their lives.

Gu Qingfeng has no ambitions, even if he aspires to the Allah of Original Sin, he is forced to do so. Because of this, after Gu Qingfeng aspires to the Allah of Original Sin, he will not obliterate other people of original sin.

The question is, can Gu Qingfeng aspire to the original sin Allah

No matter how you look at it, you feel that there is little hope.

The old beggar now only hopes that Gu Qingfeng is not the incarnation of cause and effect planted by the ancient unknown. In this way, without the threat of the ancient unknown, Gu Qingfeng's hope of becoming the original sin Allah is greater.