"Old monk, I have some doubts in my heart, can you give me some pointers?"
"Gu Layman, please tell me."
"How do I ask for it?"
Originally, Gu Qingfeng didn't intend to ask for the real self, he didn't want to know the real self, let alone the real self, he didn't have much interest in the real self, and he didn't want to know the original self.
only.
Now that he found his real self by chance, he thought that he had already taken this step, and he had to finish it no matter what, so he simply sought out the real self directly.
"Gu Layman shouldn't ask Lao Na this question, and Lao Na can't answer Gu Layman's doubts."
"Then who should I ask? Who can help me?"
"You should ask Layman Gu himself."
"Ask me?" Gu Qingfeng shook his head and smiled; "If I know, do I still need to ask you to explain?"
"If even Layman Gu himself doesn't know, then the old man doesn't know even more."
"hehe."
Gu Qingfeng smiled.
The old monk is still the same as before, his words are cloudy and he always likes to hide.
Sometimes he wondered if all these Buddhist and Taoist old guys had this kind of virtue.
The old bald donkey of the Daxing crazy monk is like this, and the old monk Ji Mie is the same.
Both of them are like this, Da Xing's sentence is three parts true and seven parts false, and the old monk Ji Mie's sentence is three parts true and seven parts false, which makes people very depressed. Believe it or not, let's ignore it, but they What he said made sense.
Gu Qingfeng did not continue to ask, but calmed down and began to meditate.
He thought about the process of finding his own self. He didn't want to take the blame for others, and he didn't want to live for others. This was his bottom line, which inspired the belief that had long since collapsed in his heart, and then his fighting spirit returned. Wake up and find yourself.
Thinking about it carefully, it was not accidental that I was able to find myself, but more like an opportunity.
Just like those reincarnated people, they can awaken the memory of the previous life, not by how high their cultivation base is, how strong their good fortune is, or how deep their understanding is, but because of an opportunity.
This opportunity can be someone or something, which causes a change in mood, thus ushering in the so-called opportunity.
When the opportunity arrives, the memory of the previous life can be awakened. If the opportunity is not met, it may not be awakened in the whole life.
A suitable opportunity is needed to awaken the past life, and it is also an opportunity to find what the self needs.
Is it possible that seeking the true self also requires an opportunity
The opportunity to find the true self is to rebound from the bottom line, so what is the opportunity to find the true self
Gu Qingfeng really couldn't think of this question for a while.
before.
Gu Qingfeng felt that this problem might be a problem for other people, but not for himself.
When he thought about it, he didn't need to deliberately look for the so-called opportunity at all, as long as he aspired to the original sin Allah, if he was really the incarnation of the eternal nameless cause and effect, then the ancient nameless would be his true self. It is the so-called opportunity.
He had indeed thought so before.
But now after finding the true self and enlightenment of many things, I realize that if I am really the incarnation of the eternal nameless cause and effect, then it does not mean that the ancient nameless is equal to my true self.
He knows that after reincarnation, the past life, present life, and future life are a complete fate, and it can also be said that they share a complete fate. It is impossible to talk about who merges with whom, let alone who devours whom, because they belong to the same fate. As long as they are awakened, the past life is the present life, and the present life is the next life.
actually.
The so-called ego, id, and true ego are the same as the previous life and the afterlife, and they are all a complete destiny.
It is precisely because of this that when Gu Qingfeng awakened his id, he didn't notice it at all. If the old monk Ji Mie hadn't told him, he might not even know that he had awakened his id.
Gu Qingfeng is sure that even if he awakens his true self, he must still be himself, and he will definitely not be unknown forever.
Normally, the yidam and the avatar are inseparable, because the yidam can completely dominate the avatar, and the so-called avatar has no self-consciousness at all.
But once this incarnation conceives a real consciousness, it also has an independent fate.
This is also the difference between the ordinary incarnation and the causal incarnation.
Fate is shared between ordinary avatars and deities.
As for the causal incarnation and the deity, the destiny between the two is completely independent.
Gu Qingfeng is not sure now whether he is the incarnation of the unknown cause and effect, but he is sure that as long as he awakens his true self, he will be able to know the truth.
Only by finding the true self, may we be able to get in close contact with the so-called deity.
This is also the reason why he wants to awaken his true self as soon as possible. He doesn't want to wait for the ancient Wuming to come to him, and he is still confused and ignorant of the truth.
"Old monk, I know that there is an independent fate between the karma deity and the karma incarnation, but what kind of relationship is there between them?"
The old monk didn't respond in time, he was silent for a while, and asked instead: "Have you ever heard about the cause and effect of mother and son?"
"Mother and child cause and effect?"
Gu Qingfeng shook his head, he had never heard of this stuff before, and asked: "You mean that there is a kind of mother-child karma between the karma deity and the karma incarnation?"
"Exactly."
Gu Qingfeng fell into deep thought. The so-called mother-child karma is not difficult to understand. After all, the incarnation is conceived by the deity.
"Can the karma deity dominate the karma incarnation?"
"The ancient layman worried too much. Although the karma deity and the karma incarnation are mother-child karma, they are two independent fates after all. The karma deity will not and cannot dominate the karma incarnation."
"Since the karma deity cannot dominate the karma incarnation, why I heard that all the karma incarnations have failed to escape the fate of being swallowed by the karma deity."
"Does the ancient layman know that in ancient times and in today's world, there was also a karma incarnation that devoured the karma deity?"
"Maybe there is, but there should be only a few tens of thousands. Most of the karma incarnations are hard to escape the fate of being swallowed by the karma deity." Gu Qingfeng said: "I want to know the reason. Since the karma deity cannot dominate the karma incarnation, Why is it so difficult for the karma incarnation to escape the fate of being swallowed by the karma deity? There must be some unknown secret in it?"
"Amitabha is not as complicated as the ancient monks thought. It is difficult for the causal incarnation to escape the fate of being swallowed by the karmic deity in ancient times and today. It is only because the avatar is conceived by the deity, so the deity knows the avatar well, even if the incarnation has independent consciousness and independent destiny. It is still the same, on the contrary, the incarnation knows nothing about the deity."
"I see."