Hearing what old monk Ji Mie said, Gu Qingfeng somewhat understood.
Think about it is indeed such a truth.
The karma deity and karma incarnation are like mother and son.
When a mother gave birth to a son, the son had no independent destiny, no independent consciousness, and no independent ability at first, but as he gradually grew up, he began to have an independent destiny, independent consciousness, and independent ability.
Because he grew up under the care of his mother, no matter how independent the son is, the mother knows his habits like the back of his hand.
It is the same with mother and child, and it is the same with deities and avatars.
not to mention.
The purpose of the deity to conceive the avatar is to treat it as a chess piece. In order to better control it, it will arrange many causal games during the growth of the avatar. In this way, the deity will naturally know the avatar well, and the karma incarnation will follow the wishes of the deity. Growth, even if the deity is willing, what kind of person, what kind of personality you want the avatar to grow into, even if you want the avatar to have any fatal weaknesses, you can do it through arranging many causes and effects.
As long as you firmly grasp the weakness of the avatar, and when the time is right, you can easily devour it.
Gu Qingfeng pondered, at the end of the ancient times, he was taken away from everything, so that he lost his fighting spirit. Is it a game deliberately arranged by the ancient unknown, the purpose is to make him lose his faith, and he can be easily swallowed in the future.
certainly.
This is all just speculation.
Gu Qingfeng didn't know the truth.
Even if he is the incarnation of cause and effect, and whether he is the incarnation of cause and effect that is unknown from ancient times, at present, Gu Qingfeng is not quite sure.
and.
Even if he is the incarnation of karma, he may not necessarily be unknown from ancient times, maybe he may also be the incarnation of original sin. To be precise, it is not impossible to be the incarnation of the karmic incarnation of the Wudao Venerable in the ancient times.
Before that, he had always guessed that if he was the incarnation of karma, he must be the incarnation of karma that was unknown from ancient times, because only the nameless karma could conceive an incarnation that is both original sin and variable.
However, when he found his true self and became enlightened about many things, he inexplicably thought of another person, the Wudao Venerable in the ancient times.
After all, in the legend, after Wudao Zun died, the power of Wudao Zun turned into the breath of original sin, the obsession of Wudao Zun turned into the light of original sin, and the magical power of Wudao Zun turned into the flower of original sin. The spirit of the Supreme Being is transformed into the essence of original sin, the body of original sin is transformed into the blood of original sin, the soul is transformed into the spirit of falsehood, and the consciousness is transformed into the consciousness of original sin.
Whether it is the breath of original sin, the light of original sin, or the flower of original sin, as long as it is infected, it will become the causal incarnation of original sin.
In ancient and modern times, whether it is the incarnation of original sin or the retribution body of original sin, including the dharma body of original sin, they are all the causal incarnation of original sin.
Needless to say, the Son of Original Sin who is fused with the blood of Original Sin is definitely the causal incarnation of Original Sin.
Gu Qingfeng pondered that since he had been fused with the blood of original sin, and was also a variable of original sin, he was probably definitely the causal incarnation of original sin.
The so-called original sin itself, and the so-called original sin itself, should have found the self and the self in the original sin.
The problem is, if I am really the causal incarnation of original sin, many things on Eternal Wuming’s side are unreasonable and unreasonable, but if I am the causal incarnation of Eternal Wuming, many things on Wudao Zun’s side are also unreasonable and unjustifiable.
If I am both the karma incarnation of Wu Dao Zun and the ancient nameless karma incarnation, many unreasonable things can be explained, and many unreasonable things can also be explained.
Is it possible that I am really both the causal incarnation of Wu Dao Zun and the eternal unknown causal incarnation
Can one karma avatar have two deities
is it possible
Not sure.
After experiencing so many things, Gu Qingfeng felt that there is nothing impossible in the ancient and modern world.
He raised his head, looked at the chaotic and silent space, and asked, "Old monk, do you think... am I the incarnation of karma?"
After a while, the old monk Ji Mie's voice, as if it had gone through thousands of years, said, "I don't know."
Gu Qingfeng didn't stop asking because of this, and continued: "If I am really the incarnation of karma, then whose karma incarnation would it be? Is it the ancient nameless one or the Wudao venerable?"
"I don't know..."
Gu Qingfeng asked again: "Would I be the causal incarnation of Wu Dao Zun and the eternal unknown causal incarnation?"
"I don't know..."
It's one question and three don't know.
The old monk is still the old monk before, and has never changed, not even a little bit.
In the past, whenever Gu Qingfeng encountered any doubts, he would come in and ask the old monk to explain his doubts. The old monk would usually explain his doubts to him.
But when Gu Qingfeng asked about the root cause or the key to the problem, the old monk always asked three questions.
for example.
In the past, when Gu Qingfeng asked about cause and effect, the old monk would explain to him what cause and effect was.
But if Gu Qingfeng asked about his own cause and effect, the old monk usually didn't know what to ask.
This time is no exception.
When Gu Qingfeng asked what the causal incarnation was, the old monk would explain his doubts, even if he asked about the relationship between the causal incarnation and the causal deity, the old monk would also explain his doubts.
However, when Gu Qingfeng asked whether he was the incarnation of karma, and whose incarnation of karma, the old monk still didn't know.
Whether the old monk is true or false does not know.
Gu Qingfeng didn't know.
The only thing he knew was that even if the old monk really knew, he wouldn't tell himself.
"All right!"
Gu Qingfeng sighed, and said: "You don't know if you don't know, I don't force it, but..." The conversation changed, Gu Qingfeng said: "If... I mean, if, if I am really the embodiment of karma, when the time comes, people will If you came to the door and swallowed your consciousness again, then where do you go? Where do you go in this space of silence?"
silence.
The old monk Ji Mie did not answer this question for a long time.
After a long time, the old monk's voice came: "The old monk still clearly remembers a sentence that the ancient layman once said."
"What words?"
"The ancient layman once said that you never think about the uncertain things, because the uncertain things may not happen. If you are drunk today with wine, you will be sad tomorrow.”
"Live in the moment, enjoy yourself in time, drink today, get drunk today, and worry about tomorrow..."
Hearing this, Gu Qingfeng couldn't help laughing happily, and said: "Yes, this is indeed what I said, but it was only in the past. It is different now. If I still live in the present and enjoy myself in time, then I will I'm afraid that consciousness will be swallowed up by others, and I think it's my own dream."