The reason why the old beggar longs for the age of no way is to get rid of the shackles of cause and effect and control his own destiny. Many original sin ancestors who yearn for the age of no way are also like him.
certainly.
It is not ruled out that some ancestors of original sin yearn for the era of no way purely because they want to get rid of the shackles of morality, so that they can do whatever they want.
If the person who finally aspires to the Allah of Original Sin really wants to be the overlord of all living beings, the world, and all things, then the consequences will be absolutely unimaginable.
In order to consolidate his hegemony, the overlord will inevitably formulate some so-called rules, and these rules will gradually become the so-called laws, and these rules will gradually become the so-called Dao.
The Dao will gradually evolve into the so-called Three Thousand Dao as it is today, and it is not impossible that karma and fate may make a comeback.
In the beginning, there was no great way in this ancient and modern land.
It was chaos.
It was only later that the Dao was conceived.
The old beggar believed that the original intention of heaven and earth conceiving the Dao might be kind, but it gradually changed and became more and more corrupt. Today, the so-called Dao has already become a means of layout and sanctions in the hands of some people .
That being the case, what is the meaning of the so-called age of innocence
This is also the reason why the old beggar sees Gu Qingfeng's aspiration for the original sin Allah, because according to his years of observation, Gu Qingfeng is a person without ambition, not even a little bit, very pure, pure as if born with no The concept of the word ambition.
And that's it.
The old beggar believes that if Gu Qingfeng dies here, it will be difficult for other people, no matter those who cultivated the original sin itself or the original sin ancestors, or the sons of the original sin, or the original sin variables, to aspire to the original sin Allah.
Even if the original sin cannot only choose other people, there is only one result. Whoever the original sin chooses to be Allah will die.
"No need to worry, just wait."
The cold voice of the Heishui Empress came, and the old beggar was extremely frantic, saying: "What are you waiting for? Are we going to have to watch that kid die here? Or should we wait for the critical moment before we take action? Empress! The problem now is not ours. When will we make a move, but even if we make a move, I'm afraid we won't be able to save that kid."
The old beggar knew in his heart that before that, there might have been many ancestors like him who supported Gu Qingfeng behind his back to win the Allah of the original sin, but as the situation changed, they all knew that Gu Qingfeng was doomed this time, and those who originally supported Gu Qingfeng The ancestors, I am afraid they will also remain silent.
"Who told you that the changes in Li Palace must refer to the life and death of Emperor You?"
"If the change in Li Palace doesn't refer to that kid's life or death, what else could it be?" Hearing what Heishui Niangniang said, the old beggar felt a little funny, and said, "You mean, that kid won't die this time? "
Shake said, and the old beggar continued: "I believe you must deduce that the changes in the Li Palace will affect the original sin catastrophe. If that kid doesn't die, it means that the Li Palace will not change, and the original sin catastrophe will not be affected. What do you think?" Could this be the case? If that kid wouldn’t die, I wouldn’t be able to deduce the changes in the Li Palace, and you can deduce it too, but no one else can deduce it.”
Just as he was talking, the old beggar was startled and thought of a possibility.
He believes that the change in the palace must refer to the life and death of Gu Qingfeng, but there is a very important premise, that is, Gu Qingfeng is the Allah chosen by the original sin.
If Gu Qingfeng was not the Allah chosen by the original sin at all, then his life and death would not have any impact on the catastrophe of the original sin.
The old beggar carefully tasted what Heishui Niang said, and asked: "What do you mean, that kid was not the Allah chosen by the original sin from the beginning? He is considered the biggest variable of original sin, and he most hopes to aspire to the original sin Allah. Is it a fake? The real original sin Allah is someone else? That kid is just a pawn to cover the original sin Allah?"
The old beggar once suspected that Gu Qingfeng might be the causal incarnation of someone.
Either it is unknown from ancient times, or it is from the Supreme Being.
If it is the causal incarnation of Eternal Wuming, then it must be used by Eternal Wuming to deal with Wudao Venerable.
But if Gu Qingfeng is not an ancient unknown causal incarnation, but the causal incarnation of Wu Dao Zun, then the meaning of Gu Qingfeng's existence is probably a pawn of Wu Dao Zun to protect the real God.
Seeing that Empress Heishui was silent, the old beggar clasped his hands together and said sincerely, "I hope Empress can give me some advice."
The old beggar has been annoyed and followed Heishui Empress for nothing, a large part of the reason is because he knows that Heishui Empress is more capable than himself, knows a lot of things that he doesn't know, and can also deduce a fate that he can't deduce.
pity.
Empress Heishui seldom said much to him.
This time is no exception.
No matter how the old beggar begged, the Black Water Empress remained silent from beginning to end.
at this time.
At this moment, bursts of strange laughter suddenly came from the void. The laughter was sharp and eerie, and when it was heard, it made people feel shuddering, like someone squatting on the grave in the middle of the night. Like a crow.
"Jie Jie Jie Jie."
The sharp and weird laughter came again: "It's really lively!"
Accompanied by a strange laugh, a figure seemed to descend from the sky, appearing directly above the vortex of the Li Palace.
This figure looks distorted, fuzzy, and erratic, as if it is integrated with the breath of original sin all over the sky, regardless of each other, as if he is the original sin, and the original sin is him.
Anyone with a discerning eye can see that this figure is not only a person of original sin, but also an old guy who has repaired original sin itself!
This moment.
Although there are countless original sin dharma bodies in the arena, they are only original sin dharma bodies. There are not many original sin dharma bodies stronger than original sin dharma bodies, and there are very few original sin dharma bodies.
The sudden appearance of such an old guy who cultivated the original sin itself is particularly eye-catching among the crowd of original sin dharma bodies.
Everyone also wanted to see who was so bold and dared to show off at this juncture.
You must know that although there are very few original sin ancestors who have cultivated the original sin itself and the original sin itself, it does not mean that there are none. It is more likely that they hid among the crowd, or hid themselves like old beggars and black water empresses. Among the magic weapon of good fortune.
Don't say that those original sin ancestors who cultivated the original sin itself and the original sin itself are the sons of the original sin, even if it is the original sin variable, no one has shown up now.
After all, there are many Taoist patriarchs hidden in the magical treasures of good fortune above the void. According to rumors, Peacock Emperor, Changfeng Emperor, Floating Emperor, Great Sun Emperor, Nine Sons of the Holy Land, Nine Sons of Heaven, including the one who covers the sky with one hand Xuanyuan Wuji, and Dugu Qizhan, who was at the same level as the sky, also came in one after another.
Under such circumstances, looking at the ancestors of original sin in ancient and modern times, one counts as one, who dares to show off at this juncture