"Hahaha!"
The face of the original sin of Patriarch Xuanming really looked a little scary.
Not to mention covering the entire sky, the eyes are like abyss, the mouth is like hell, and the whole face is constantly twisting and changing, which is really scary.
Especially when laughing wildly, it feels like God is angry, shouting: "Old Ancestor, I am determined to win the Wudao Venerable, how can I deceive you, but you dare to call yourself the Wuliang Venerable just because you have achieved Taiji Wuliang. It seems that your ambition is really not small."
"Aspire to win? Heh!"
Taiji Wuliang was not afraid of Patriarch Xuanming at all, the disdain in his eyes did not even put Patriarch Xuanming in his eyes, he sneered, and said: "It is ambition to have strength, and wishful thinking if you have no strength. Allah, it's ridiculous, in the eyes of this seat, they are a bunch of mobs, and your ancestor Xuanming is no exception."
"Really? Let's wait and see, hahaha!"
After the ancestor Xuanming laughed, he didn't continue to pay attention to Taiji Wuliang.
About Patriarch Xuanming, very few people know about it.
Don't say that those people after the ancient times don't know.
Even most of these old guys from the ancient times in the arena have only heard of the name Xuanming Patriarch, and not many have actually met him.
Including the three overlords of the Dao, the Black Mountain Old Demon, the Liao'e Old Monster, and the Qingdeng Ghost Emperor, as well as the Jinlun Patriarch who is known as the giant of the immortal way, and even the Lupao Patriarch knows very little about Xuanming Patriarch .
I only know that Patriarch Xuanming was an ancestor in the early days of Huanggu. He was a low-key and elusive kind. Because of this, very few people knew about him.
to be honest.
Black Mountain Old Demon and others have always been unable to figure out how the Xuanming Patriarch's layout became a variable of original sin.
In their minds, whether it is the variable of original sin or the certainty of disaster, it is a forbidden area.
They can arrange the destiny, they can also arrange the son of the original sin, and they can even arrange many, many causes and effects, but they cannot arrange the variables of the original sin and the fate of the disaster.
first.
None of them have that ability.
The reason why a variable is a variable is because its cause and effect are wrong, and their layout is often based on cause and effect. Naturally, it is impossible to arrange an original sin variable through wrong cause and effect.
However.
Some causes and effects can be changed, and some causes and effects cannot be changed.
For example, the cause and effect of the destiny cannot be changed.
well known.
There is a causal relationship between the variable of original sin and the fixed number of disasters. It is precisely because of the source of the catastrophe that there are variables of original sin that the fixed number of disasters appears.
In other words.
If the variable of original sin is the cause, then the certainty of fate is the effect.
They can't change the cause of the variable of original sin, and naturally they can't change the effect of the fate of the disaster.
At least.
The three overlords of the Great Dao, the old demon of Montenegro, couldn't do it even if they asked themselves. Similarly, the ancestors in green robes couldn't do it either. If they could do it, they might not just be as simple as merging the blood and essence of original sin.
In their eyes, the reason why the variable of original sin and the certainty of fate is the forbidden zone of cause and effect.
In addition to being unable to do so, there is another more important reason.
That is, when their cultivation level has reached their level, they can more or less guess that there is a game behind this catastrophe, whether it is the game between Wu Dao Zun and Eternal Nameless, or the game between original sin and fate, or something else. There is a game, they may not know it.
The only thing I know is that no matter who is playing the game, the decisive existence of the variable of original sin and the certainty of disaster may be the pawns in the opponent's hands.
Don't say that the Black Mountain old demon and the green-robed patriarch don't have the ability to make themselves into variables of original sin. Even if they have the ability, they may not dare to do so, because they don't want to be a pawn in the hands of others.
They plan the Son of Original Sin and the Essence of Original Sin. The hope of plotting the original sin Allah does not seem to be as great as the original sin variable, but it is not absolutely hopeless. The most important thing is that they do this to keep a way out for themselves. Even if the plot to the original sin Allah fails, They don't have much loss, it's nothing more than all the hard work they have put in these years, they can all bear it, and they can all afford it.
Even if the age of innocence did not start in the end, the worst outcome for them would not be too bad.
And once it becomes a pawn in the hands of others, there will be no way out.
This point, Montenegro Old Demon and the others know better than anyone else.
previously.
The ancestor of the green robe used Qiongqi as a bait to lay out the layout to lead out to the Holy Land. The existence of Qiongqi is one of the many original sin variables. No scrambling.
Others may think that Qiongqi, as a variable of original sin, does not fight for the son of original sin, which is really reckless, but in the eyes of the Black Mountain old demon and others, Qiongqi must realize that he is a chess piece in the hands of others and does not want to be used by others. Therefore, I don't want to fight for it.
Both Patriarch Xuanming and Qiongqi existed in the ancient times. Logically speaking, Patriarch Xuanming should also realize that the so-called variable of original sin may be a pawn in the hands of others, but I don’t know why he is still so obsessed with the Allah of Original Sin.
Is he forced to be helpless, unable to choose, and can only aspire to the original sin Allah, or he wants to gamble, as a chess piece, to gamble with the chess player, and prepare to win the sky.
Maybe the latter.
If the Montenegrin old demon realizes that he is a pawn in the hands of others, if there is no way out, he will choose to bet on the person behind the game as a pawn.
want to come.
The ancestor Xuanming should be the same.
these years.
The Montenegrin old demon has never stopped various investigations on the variables of original sin.
If you want to ask how many original sin variables there are in ancient and modern times, the old demon of Montenegro may not know, but he still has a solid foundation in his heart about how many.
and.
He believes that the variables of original sin can be roughly divided into three categories.
The first category is existences like Qiongqi who have realized that the so-called original sin variable is just a pawn, so they have been trying to escape from the chess game, and even if they cannot escape, they try to avoid it as much as possible.
The second category, perhaps like Patriarch Xuanming, has also realized that the so-called original sin variable is a pawn, unable to escape from the chess game, nor change the fate of the pawn, so he decides to fight to the death and gamble as a pawn. man of.
The third category is also the most numerous.
Whether it is Qiongqi or the ancestor Xuanming, they have already awakened their true selves and know their past and present lives. However, many original sin variables have not awakened their true selves, nor do they know their past and present lives, such as Jiuyou Great Emperor Gu Qingfeng, For example, Weiyang Demon Emperor Ren Tianxing, such as Xiaoyao Emperor Mo Wentian, maybe Miao Tathagata, including Taiji Wuliang, have not awakened their true self.
Not awakening the true self does not mean ignorance. The old demon of Montenegro believes that they must have noticed that the so-called variable of original sin may be a pawn in this catastrophe.