Supreme Lord

Chapter 2596: Nine Sons of the Holy Land

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There are three more people in the middle of the mysterious flower.

To be exact, it is an old man and a young man and a young girl.

The old man had white beard and hair, and sat cross-legged, with his eyes slightly closed, his thumbs twisting his middle fingers in both hands, and the other three fingers stretched freely, placing them on his knees.

The young man sat cross-legged on the left side of the old man, while the young girl sat cross-legged on the right side of the old man. Like the old man, they both twirled their thumbs and placed their middle fingers flat on their knees.

The three of them seem to be sitting in the stamens of this mysterious flower, as if they are integrated with this mysterious flower, regardless of each other, every breath, every thought and every movement are accompanied by the blooming and changing of the mysterious flower .

Everyone knows Xuantian Nine Immortals.

As for these three people, everyone in the venue neither knew nor even met them.

Even so, everyone guessed the identities of the three.

That young man should be Taixuan Xianlao, and that girl is the legendary Taimiao Xianlao.

In the word Xuanmiao, the word Xuanmiao means Yang, and the word Miao means Yin.

That young man is full of Taixuan and pure Yang, and that young man is full of Taimiao and pure Yin. In all likelihood, he is the master of Xuantian Nine Immortals, Taixuan and Taimiao, two immortal elders.

And the old man with white beard and hair in the center, the mystery is integrated, there is mystery in the mystery, and there is mystery in the mystery, just like the change of yin and yang, formed by Taiji.

The old man should be the legendary mysterious old fairy.

Only an old man like him who is so mysteriously united and transformed by Tai Chi can perhaps cultivate the Tai Chi Wuliang who is bipolar Yin and Yang, dragon and phoenix auspicious.

Elder Taixuan, Elder Taimiao, and Elder Xuanmiao of Xuantian Immortal Dao are particularly mysterious, and they have never shown their faces since the ancient times, not even once.

Showing up now, no one knows his identity, even the ancestors in the ancient times in the field feel very strange to this mysterious old fairy and Taixuan Taimiao old fairy, and have no impression.

However, this is not a rare thing. The existences that can be hailed as immortal elders and even immortals are all top existences in the immortal way. Not to mention that they have not shown up since the ancient times. Even in the ancient times, they are extremely mysterious. Maybe they are the origin of the immortal way The true guardian has been guarding the origin of the immortal way for thousands of years.

If it is normal, everyone will definitely find out.

But now everyone is not interested, and they are not in the mood to find out whether the old and the young are really the mysterious old fairy in the legend.

Because Gu Qingfeng suddenly released himself, all the ancestors in the audience didn't know what was wrong.

Logically speaking, it would be a great thing for Gu Qingfeng to let himself go, no matter for the original sin ancestor or the dao ancestor.

After all, the existence of Gu Qingfeng is too inconceivable, his form is immortal, his spirit is not scattered, and he has achieved the taboo in the eternal myth. If he is the Allah of original sin recorded in the book of destiny, no one knows and no one is sure to kill him.

Now that Gu Qingfeng lets himself go, it means that he has obliterated himself, and it is completely obliterated.

For the patriarchs of Dao, Gu Qingfeng released himself, which made them lose one of the biggest threats, and their hope of keeping Dao increased exponentially.

For the Patriarch of Original Sin, Gu Qingfeng let go of himself, which also made them lose one of their biggest competitors, and the hope of plotting against the Allah of Original Sin also doubled.

However.

Is it really the truth

Not really.

At least.

No matter whether it was the Dao Patriarch or the Original Sin Patriarch in the venue, they were not happy because Gu Qingfeng let him fly. Instead of being happy, everyone fell into contemplation and hesitation. Even stronger.

It was too abrupt for Gu Qingfeng to let himself fly, and the abruptness exceeded everyone's expectations.

Moreover, Gu Qingfeng chose to let himself go at this juncture, which not only disrupted the situation, but also broke almost everyone's layout.

Yes!

everyone.

In their layout, Gu Qingfeng is a very important and crucial link, and many layouts also change around the development of Gu Qingfeng.

They all deduced that Gu Qingfeng was affecting this catastrophe of original sin, so their layout would also change with the changes of Gu Qingfeng.

In other words, regardless of whether the Allah of Original Sin recorded in the Book of Destiny is Gu Qingfeng, or whether Gu Qingfeng is planning to plot Allah of Original Sin or slaughter Allah of Original Sin, they each have a plan to deal with it.

Now Gu Qingfeng suddenly released himself, making all their plans come to naught in an instant.

If the Allah of Original Sin recorded in the Book of Destiny is clearly Gu Qingfeng, and Gu Qingfeng releases himself, then naturally everyone in the venue will be happy.

But now no one knows whether Gu Qingfeng is the Allah of Original Sin recorded in the Book of Fate.

Then many, many problems will emerge.

One of the most frightening problems is that if Gu Qingfeng is really the Allah of Original Sin recorded in the Book of Fate, and he has released himself now, then the fate of Allah of Original Sin will definitely change.

previously.

Everyone deduces that the changes in the Li Palace will affect this catastrophe of original sin, and later everyone knows that the so-called changes in the Li Palace are actually the changes of Gu Qingfeng.

It is also a change for Gu Qingfeng to let himself go now.

The issue is.

No one knows what effect Gu Qingfeng's change of letting himself fly will have on this original sin catastrophe.

Because no one knows.

That's why they are confused and hesitant.

They all know that in this catastrophe of original sin, the strength of individual strength is not too important. What really matters is deduction and layout, which is the key to Ang Neng's victory.

Only by seizing the opportunity step by step is the way to success.

pity.

It's a pity that Gu Qingfeng let himself go, not only disrupted the situation, but also affected the catastrophe of original sin.

No one can deduce what effect Gu Qingfeng will have on this original sin catastrophe by letting himself go. He can't even deduce it, and he can't make a plan. If he acts only by changing the situation, he will be too passive and lag behind one move.

Perhaps they are all aware of the seriousness of Gu Qingfeng's problem of letting himself go.

First, the elders of the eight Buddhist sects headed by the white-browed monk appeared in the Tathagata Pagoda.

Then Xianweng Xuanmiao led the two elders, Taixuan and Taimiao, and Xuantian Nine Immortals to appear with mysterious flowers.

Not long after.

The Holy Land and the Dao of Heaven finally appeared.

When the people in the Holy Land appeared, they were like flowers in a mirror or the moon in the water, illusory, distorted and blurred, giving people a very unreal feeling, as if their real bodies did not appear, and they were more like shadows illuminated by the holy light.

One can vaguely see ancestor Xunfeng and other elders of the Holy Land, Xuanyuantong and Xuanyuanhao who had appeared in the void of the palace are also in it, and there are seven people beside them.

The seven people, like Xuanyuan Tong and Xuanyuan Hao, are all powerful creations with sacred treasure bodies, and they are also destined to be destined for the tribulation.

There is no doubt that they are the legendary Nine Sons of the Holy Land.