inside.
No matter it was Dao Patriarch or Original Sin Patriarch, after hearing these words from Cang Yan, they all fell into silence, and Cang Yan's words continued to echo in their minds like thunder.
On Heishui Mountain, the old beggar is even more so.
He may not know how the other ancestors felt after hearing Cang Yan's words, but he is very clear about his own feelings. It is no exaggeration to say that it is like enlightenment, and it is like seeing the bright moon through the clouds and mists, which makes his heart shake. endlessly.
before.
He always thought that this catastrophe was very simple, as simple as those great destiny.
The Dao of Destiny is born as the times require, whether it is the imperial power, the emperor's seal, or the star king of the throne. Whoever can aspire to these Dao's destiny will become the overlord of the Dao.
The old beggar thought that the Allah of Original Sin came into being as the times require, but it is different from those Dao’s Destiny, whoever can aspire to the Allah of Original Sin can destroy the three thousand Dao, and whoever can open the era of no way can become the ruler of the world. Your Majesty Wudao.
He thought this was the case, that's why he was infected with original sin in ancient times and conspired to sin against Allah.
As he got deeper and deeper into this catastrophe, he gradually began to realize that this catastrophe was not that simple, because fate was also involved in this catastrophe.
He thought that this catastrophe was a battle between Dao and fate, and original sin was just the incarnation of fate, and fate incarnated original sin to slaughter the Three Thousand Dao.
Later, he felt that this was not a battle between Dao and fate, but a battle between original sin and fate. era.
Gradually.
He also felt that this catastrophe did not seem to have much to do with fate. The Book of Fate only recorded the prophecy of this catastrophe. There was nothing else besides that. Original sin was not the incarnation of fate. Three thousand Avenue is not.
The old beggar thought that this catastrophe was a battle between original sin and the great way.
It wasn't until the insane monk told the truth of the catastrophe drunkenly that the old beggar realized that the catastrophe was not a battle between original sin and the Dao, but a battle between the Dao and the three thousand origins.
Original sin is the original sin of the Dao, and it is also the incarnation of the Dao. The meaning of the existence of the original sin is to kill the three thousand origins. It is precisely because of the existence of the three thousand origins that the Dao is riddled with decay. is the culprit.
Only by slaughtering the three thousand origins can the Dao be broken and then established, and Nirvana reborn.
The old beggar thought that this was the truth of the catastrophe, and this was the meaning of the catastrophe.
However.
After listening to Cang Yan's words, he finally understood that the truth of this catastrophe might be the slaughter of the three thousand origins, so that the Dao can be broken and reborn, and Nirvana reborn.
But that's just the truth of the havoc.
The meaning of this catastrophe is to redeem oneself, detach oneself from the self, and seek the true self.
This is true for the avenue.
The same is true for the original sin variables present, the fate of the avenues, the sons of original sin, and the ancestors of the various caves and blessed places.
Just like what Cang Yan said, the Dao has lost itself. When the Dao conceived the three thousand sources, it may have lost itself. In this long process of losing, as the three thousand sources become more Decaying, Dao gradually realized that it was a mistake to conceive the three thousand origins.
Only by killing the three thousand sources can one redeem oneself, only by redeeming one’s self can one transcend one’s self, one can seek one’s true self only by one’s detachment from one’s self, and only by killing three thousand sources can one attain Nirvana Rebirth.
For Emperor Fusheng, Emperor Changfeng, Empress Wuyue, Empress Tianzong, etc., they were born in the Three Thousand Ways, and grew up in the Three Thousand Ways, and it was the Three Thousand Ways that made them.
They owe Sanqian Dao a kindness.
Now Sanqian Dao is destined to be slaughtered, and they are here to repay the kindness of Sanqian Dao this time.
They can't save Sanqian Dao, and they won't try to save them. The only ones who can be saved are the Dao Patriarchs present.
Because these Dao Patriarchs carry the hope of the Three Thousand Dao, and only these Dao Patriarchs survived can continue to pass on the Three Thousand Dao after this catastrophe.
The way of immortality is not a sin, the way of magic is not a sin, the way of Buddhism, the way of heaven and the way of saints are not sins, what is guilty is only the three thousand origins of the great way.
The so-called era of no way is not without way.
The avenue is eternal and immortal, and it has been passed down from ancient times.
The Three Thousand Ways will still exist, only the Three Thousand Origins are gone.
This is the way to return to the ancestors.
Understood.
The old beggar finally understood.
After understanding, the old beggar felt an indescribable feeling in his heart, including self-mockery and emotion.
Laughing at myself for being too ignorant, stupid and overconfident, thinking that I have seen through the puzzle, in fact, I was just a frog in a well from the beginning.
He sighed, lamented that he was too small, as small as an ant.
It's such a feeling.
Especially looking at the existence of Emperor Fusheng, Emperor Changfeng, and your empresses, they have already seen through the puzzle of this catastrophe and the true meaning of this catastrophe, but I am like a blind man in this catastrophe The same, not only can't see through, sometimes can't even understand.
For example, now that Cang Yan has told the truth and meaning of this catastrophe, the old beggar still has a lot of things he can't figure out.
He has been unable to figure out why Emperor Fusheng is destined for calamity, and all the empresses swear that the divine consciousness and demonic thoughts on Emperor You cannot be touched.
How the hell did they figure it out? Why is it so certain that no one can plot against the divine consciousness and demonic thoughts on Emperor You.
Also, why are they so sure that the three thousand origins of the Dao will definitely be slaughtered.
And how to know the cause and effect between cutting off and the Three Thousand Ways, can you redeem yourself, detach yourself from yourself, and seek your true self
Is it difficult for them to deduce it a long time ago
Since all the empresses were able to plant seeds of cause and effect on Emperor You, it shows that they are all extremely capable of deduction. It is not impossible to deduce the true meaning of this catastrophe.
But what about Emperor Fusheng, Emperor Changfeng, and Emperor Xuanyang
They didn't plant seeds of cause and effect on Emperor You, so how did they conclude that the divine consciousness and demonic thoughts on Emperor You were untouchable? Will the three thousand origins of the Dao be wiped out? How do they know that by cutting off the cause and effect between them and the Three Thousand Ways, they can find their true self
Is it because they are destined for disaster
Hard to say! It's not good either.
Since the truth of this catastrophe is to redeem oneself, detach oneself from one's self, and seek one's true self.
Then their so-called "responsive calamity is fixed", and the corresponding calamity is probably also the calamity of salvation, the calamity of transcendence, and the calamity of seeking.
Maybe they are destined to cope with the catastrophe, and as they get deeper and deeper in this catastrophe, they gradually realize the true meaning of this catastrophe, and also realize the catastrophe they want to deal with.