After a hearty work, Zhou Huaian put down his tools somewhat unsatisfied; he touched his forehead to appreciate the sweat stains. And watching the furrows dug into a straight line by oneself is undoubtedly a very pleasant thing for potential patients with mild obsessive-compulsive disorder.
Especially in comparison with this winter wheat field, where other people nearby are pitted, pitted, different in depth, or twisted, and the work progress is really appalling, making it even more comfortable.
After all, the subordinates who came out to work with him are old, old, young, young, but people like Lu Guimeng who have really experienced field experience are still in the minority, and it’s pretty good to be able to follow their own efforts to achieve this level. Up.
Therefore, this specially divided standard experimental field and winter wheat demonstration area are actually taken care of by the teachers and students of the College of Agriculture. At this time, Lu Guimeng, who was like an old farmer with a long scarf around his neck, walked over and said in a low voice:
"The chief governor is really good, but he used the place a little bit. To dig this ridge too deep, which is a bit unfavorable for soil cultivation and seedling emergence..."
"What Lu Lao mentioned is that I will have someone fill it in again when I look back..."
Seeing his sincere expression on his face, Huai'an couldn't help feeling a little embarrassed next week. Well, there is still a gap between practice and plan.
I was dressed up for a walk and brought two red medicines with small white hairs in my skirts. I also came forward to hand over sweat towels, and brought a bowl of tea with honey that was adjusted and adjusted at a suitable temperature to make Zhou Zhou. Huai'an drank gruntingly and comfortably.
Hong Yao'er's delicate face was already flushed by the cold wind, and then he was clutched in Zhou Huaian's arms. She, who has always been delicate and sensitive, seems to enjoy this kind of care and tenderness that is silent and subtle.
And in the hands of Little White Amber and Jade, there is a big basket, which is gifted by the women, children and children in the Zhuangzi. Some small handmade things made of straw woven bamboo are carefully stored as treasures. And collect it.
And when Zhou Huaian stopped to signal to rest, the others gathered together in relief and packed their tools; they walked into the wind- and rain-proof shed on the edge of the field. They sat down and rubbed their wrists. Poke his arms, legs and feet, slap his waist, and start using the refreshment prepared in advance.
There are even a few more conspicuous bald heads. For example, the missionary officer Shang Yan, the painting and calligraphy professor Guan Xiu, the consultant Xuzhong, the first righteous letter of the Buddhist academy, and the Buddhist middlemen who are now serving under the governor’s office, also sat in a group at the bottom of a shed.
"This chief governor is really a person who speaks and does what he does... It reminds me of the early days of earning a living. It seems that this chief governor has also mentioned the coldness of the world and the suffering of the people's livelihood..."
Shangyan, the missionary officer who rubbed the marks on his shoulders, said with a wry smile.
His vulgar surname is Xue, the word is Maosheng, and his native place is Fenzhou. Originally, he was a family member of a family, because he saw through the darkness and difficulties of the world and felt that his ambition was difficult to develop, so he became a monk in Jingmen in the prime of life to escape. But he never thought that since the Taiping Army came to Jinghu, he would be born again to do things for the people.
In fact, in the place under the rule of the Taiping Army, with the exception of some really remote mountains and old forests; there is nowhere to escape the noise in a real sense; most monks and others can no longer escape the world safely. And voluntarily or involuntarily, they are forced to come out and assume all kinds of things.
Then Shang Yan sighed again:
"People in the world say that most governors are people who return to the vulgar in order to save the world, but the interpreters really can’t think of or think of it; in which clan family line, you can cultivate such talents and differences, just like It's an unworldly person who is born to know..."
After all, the four monks present basically represent the different origins of the Northern and Southern Zen Buddhism, the Pure Land Buddhism, and the Tiantai Buddhism.
"Whether it is Buddhism's relationship and origin still matters..."
The consultant Xuzhong shook his head.
"As long as the general governor's words and deeds make the world feel this way, then he is my buddhist roots and compassionate gifted choice to save the world. How can you and I be judged and criticized."
"Then you know, today is the greatest good governance under the supervision of a major metropolis?"
The eldest Buddhist academy's first righteous letter sighed with his pale eyebrows.
"Please enlighten him..."
Shang Yan quickly arched his hands.
"It is important to know that Lao Kun came along the way from the mountain. The land under the rule of the Taiping Army has not been heard for a long time. The bad habit of abandoned infants in the village is now..."
Yixin continued to stretch her snow-white eyebrows.
"Here, the Lord knows what's going on..."
Shang Yan became more surprised and respectful
"Because the people have been poor since ancient times, and they have been born and unable to support them. So they had to abandon and kill by the side of the road;
Yixin explained slowly.
"Now under the Taiping rule, there is a surplus in the village that is not afraid of pressure, and there is no difficulty in raising it; in addition, it is also because of the special acceptance of the department of the capitol..."
"Yu Si is actually willing to accept abandoned infants?..."
The only painting and calligraphy professor who didn't speak, Guan Xiu, who described the ugly, was surprised.
You must know that for the past dynasties, private families will find it difficult to feed babies, abandoning or drowning in Tangbo's human affairs and tragedies, the clan officials have repeatedly banned them, and they have also forbidden them. Therefore, it is a great blessing that some of them can be abandoned in the temple and survive in the sand gate.
It is like that although Guan Xiu himself comes from the local Jiang family in Lanxi, he is a teacher who loves his father and son, and is a "Buddha" who was abandoned in the middle of the Miao and survived by chance. After all, Buddhism is not a special place to raise young children. Even if an abandoned baby is taken in, there is a high probability that it will die. It is a bodhisattva blessing to survive.
"Of course it's not an abandoned baby but an abandoned baby. As long as there are people who are willing to send their unsupported children to the public, they will have their own government to raise the future; and this is the name of the military lieutenant general and thinks of raising children, fake children, In this case, the family name and surname will be continued..."
Xu Zhong also explained aside.
"Is this kind of compassion and daring mind, isn't it enough to make most of the monks who can only escape from the world and cultivate, and the powerless monks, all kinds of shame and shame..."
When Guan Xiu heard this, he awed in awe, and chanting the Buddha's name was also nodding in praise.
"I can learn from the poor... but it's a momentary obsession."
Shang Yan also gets up and salutes after plastic surgery.
In another shed nearby, a group of low-level Wen Zuo personnel gathered.
"Everyone usually talks about the suffering of the people's livelihood and the difficulty of labor, but now they have the first-hand experience and experience!"
Shu Shi Lu Yan looked at the blood blisters that quickly formed on the red palm of his hand, and sighed as he asked for a needle to pick it through.
"My generation is just following the example of Ju Geng for a while, and that's how it looks..."
Han Wei, another Shushi who was rubbing his calf by the side, was also quite empathetic.
"It can be imagined that those farmers go back and forth like this day by day, and they have worked hard for decades as a day. They smashed their bodies to worship the court's taxes, money and food, to support the levy and levies, and to be tortured by famines and chaos. It's extremely painful..."
"So, this reflects the grandeur and grandeur of what the chief governor did..."
A voice said, but Fang Gan, a special editor and cultural and historical consultant of the Metropolitan Government, also called Mr. Xuanying, walked in and continued.
"Why did the general governor's actions cause Jing, Hu, and Jiangxi to be so turbulent at one time? And so is Sao change... Because what he wanted to do was the great cause of Wudutian in ancient times."
"Guangwu Dutian?..."
Lu Yan and Han Hao couldn't help but face the coveted, and suddenly remembered the corresponding allusion.
"When Guangwu first established the world, he used the method of saving land to calculate taxes and taxes in the world. However, the officials and the surnames of the world are not evenly connected, or they are gracious, invading and weak, and the world is full of grievances..."
Fang Gan, whose face was flushed from work, did not retreat, but he took the initiative to explain the doubts of the others in the shed.
"Therefore, Guangwu resolutely rectified the administration of officials, sent the trespassers to verify the facts, and found that they were treacherous, and Henan Yin Zhangji and Zhujunshou, who had tortured and killed the fields for untruthfulness, and the prefectures, etc., had more than dozens of officials in Qianshi."
"From time to time, the Great Situ, Ouyang She gave "Shangshu", and the eighth generation was a doctor, and learned as a Confucian identity; there were also more than a thousand people who guarded Que and pleaded, but they were still involved in crimes and were beheaded by Guangwu; so for a while Sprawl, no room for deception..."
"Later, many county surnames and military commanders competed for chaos, and the county guards and county magistrates could not stop them, and they agreed to abandon them and flee. It was the decree of Guangwu: listening to the group of thieves and fighting each other, and the five were killed. If there is one person, get rid of the crime; then the thieves are suspicious and confused."
"I also used the work of pacifying the country and calming the chaos, so as to redeem the old crimes of the local officials such as'staying, avoiding, and being indulged.' In the end, the leader was transferred to another county, and the land was gifted, so that the life was safe. The world can be restored and the land can be saved widely."
Speaking of this, Fang paused, but his tone became more intense.
"However, now, our chief governor, we want to use the tactics of garrison advancing step by step and the disintegration of Kiyotokada to wipe out all the interests of the ruling Haoyou, Daxue, the eunuch, and the subordinate staff, and then replace them. From the beginning, you can pull out from the cold, or self-trained in the new selection of the class..."
"Isn't this going farther than Guangwu back then, a more out-of-the-art general strategy? How can it not make these old subordinate places turn up against each other... However, there are already many middle-class people in this world. There is no such thing as the confidence and confidence in Hengduan Township in Guangwu..."
"Therefore, if you can achieve something in a gradual and orderly way and reach the world, what a grand and magnificent grand ambition is this..."
Fang Qian is an erudite who reads poems and books; his greatest advantage and specialty is that he can always quote from historical records to find out the powerful and wise people in ancient times, which is enough to analogize the principles of acting in retrospect and thinking of the present. The previous example.
As long as they can find the basis and clues for retro thinking, they can easily experience the black-to-fan-like mental journey; thus, they have accepted the changes and new things brought about by this. It is only because this may be a precedent for the ancestors of ancient times, advocated and promoted. (End of this chapter)