Kasyapa monk's words seemed to have some kind of magic power, and the three of them came over and sat down.
The ascetic kept smiling bitterly, couldn't help but sigh, and after a while he said: "Congratulations... Sigh..."
Kasyapa monk nodded and said: "This cause and effect... will be resolved..."
Mi Xiaojing kept staring at Kashyapa Monk, and he was really shocked. Kashyapa Monk had actually reached such a height, and he had truly become a Buddha. This kind of person cannot be killed. Even if Mi Xiaojing could kill him, he I can't do it either.
Monk Kasyapa suddenly said: "This life is really full of injustice and entangled cause and effect... In this case, it is better to get rid of it completely!"
Both the ascetic monk and Mi Xiaojing raised their hands and said, "My Buddha is compassionate!"
Monk Kasyapa nodded to the three of them and said something incomprehensible: "Each of you can leave a tree!"
Mi Xiaojing immediately saw layers of fine flames rising from Kassapa monk's body, but unlike Chanantuo at the beginning, the flames on his body actually looked like pieces of Kassapa.
In just a few breaths, there was only a pop, and Monk Kasyapa's clothes softened, and then streams of green light shot out, like fireworks.
Then a surprising scene occurred.
Kasyapa trees sprouted out of the ground one after another and grew at an extremely fast speed. From the diameter of a bowl to the diameter of a bucket, in just a few minutes, they actually reached the height of a human body.
It took less than ten minutes in total. This was not just one or two trees, but thousands of Kasyapa trees.
Mi Youran was stunned and said: "Is this death?"
The ascetic monk said: "It's not that I'm dead, but that I'm transcended!"
Mi Youran seemed to understand. He was not very familiar with some specific Buddhist sayings.
Mi Xiaojing said: "Transcendence is the liberation of the soul. No matter whether he is reborn or reincarnated in the future, he will be born as a great monk... He left all the cause and effect in the body, and also left a Kasyapa forest, which means that he gave up everything. ,restart."
Cause and effect comes from itself.
The ascetic monk couldn't help but admire: "This man is really decisive. Once he is fully enlightened, he will get rid of everything without hesitation and directly choose to transcend... Amazing!"
Then he added: "Well, in this case, we understand this cause and effect..."
Even if I feel a little aggrieved, I can only endure it.
This way of getting rid of oneself is the most ruthless, it is equivalent to starting over with a new person. Although the losses are great, the starting point is too high to describe.
The most terrifying thing is that once it is rebuilt, its state will never be worse than before, so it will not take long to restore the original strength. It is no wonder that Kashyapa Monk made the decision without hesitation.
The difference from Chananda is that Kashyapa Sangha belongs to transcendence, and Chananda is the true nirvana and death. The latter means that it will never appear again. In this way, only the true power of the Buddha can play.
If you can't reach this level and your own strength is not bad, then you will follow Mu Xiaoyin's tricks and be reincarnated.
This risk is relatively high. Not everyone can play it successfully. It requires enough luck. If you are lucky, you can still remember your past life. If you are not lucky, you will be completely trapped in the mortal world.
Life and death are involuntary!
As for the lower-level disciples of the Buddhist sect, there is no such good thing.
The ascetic monk picked up Kasyapa monk's clothes spread on the ground, and then realized that no relics were left behind. He couldn't help but shook his head and said: "Awesome! Nothing was left behind..."
He stretched out his hand to grab it, and a big hole suddenly appeared on the ground. He threw the clothes, pants and robes of Monk Kasyapa into it, then grabbed it again, buried it and erected a stone tablet.
However, the name of Monk Kasyapa was not left on this stone tablet, but three ancient Buddhist characters were engraved on it.
Kassapa Lin!
There are thousands of Kasyapa trees. The most amazing thing is that these Kasyapa trees grow directly into ancient trees. Each tree is tens of meters high. The crown of the tree is extremely huge, and it can absorb the local strong energy.
Mi Xiaojing knew in his heart that with this piece of Kasyapa Forest, this desolate star might turn into a planet suitable for practitioners to live in within a few hundred years.
The Kassapa tree is a tree in Buddhist legends. I don’t know where the Kassapa monk got it from. He also transformed the Kassapa tree into his own dharma image and even named it Kassapa. Of course, this is not his real name.
Mi Xiaojing was quite confused. After finally blocking his enemy, he finally fulfilled his wish. This was simply unbelievable.
He suddenly remembered the last words of Monk Kashyapa, but he didn't pay attention to them at the time and found them baffling.
"You can each leave a tree!"
Now it seems that this statement should mean that each of them can get a Kasyapa tree!
The ancient Kasyapa tree is also a treasure of heaven and earth, and is quite rare. Everyone has seen the power of the ancient tree before.
Botanical treasures of nature and earth have always been rare, especially trees with special effects. Now it seems that this tree was also used by Kashyapa to compensate the ascetics.
Of course, the three of them knew with their knowledge that each person could only get one tree. If they took more, Kashyapa would definitely not let them get what they wanted.
So the three of them each took a Kassapa tree, Mi Xiaojing used a sword pillar, the ascetic used the True Buddha Pagoda, and Mi Youran used the Great Immortal Formation to collect the best ancient Kassapa tree.
Mi Xiaojing originally had many precious Buddhist plants. Except for some transplanted in the blessed land, the most precious ones are all in the mantra building.
After the Mantra Tower evolved into the Sword Tower, not only did it not affect the growth of these plants, but they all gained independent space as they evolved.
As the sword building devoured a large amount of resources, it even formed an environment suitable for the growth of these plants. This was the advantage of having the mantra building. Otherwise, it would have to be supported by blessed land.
And this is also good for the sword pillar. The more resources, the faster the sword pillar evolves. Whether it is a living treasure of heaven and earth or a pure treasure, it is of great benefit to the growth of the sword pillar.
This is the characteristic of the Buddha. As the owner becomes stronger, it will grow. It depends on how the owner obtains better resources.
A special natural treasure like the ancient Kasyapa tree has special significance for the evolution of the sword pillar, because the sword pillar will naturally take on the characteristics of this plant.
When the three of them accepted the ancient tree of Kassapa, it meant that there was no more karma with the monk Kassapa.
Mi Youran said: "This man is really powerful. He doesn't even plan, but he calculates to the extreme. He calculates all the cause and effect..."
The ascetic monk said: "His path will be much easier in the future. He has corrected his evil ways and returned to the right path."
But Mi Xiaojing saw the clues. He had fought with Kasyapa Monk, so he knew in his heart that he had helped Kasyapa Monk.
The thorn birds are the evil thoughts of Kasyapa monk. Once the thorn birds are wiped out, Kashyapa monk will completely cut off his own evil thoughts. In addition, the way of life is dead, this guy will decisively bear the cause and effect.
This kind of gameplay opened Mi Xiaojing's eyes. It turns out that such a routine can be done.