So in the last year or two, I and Liu Wendao worked together to do a lot of things.
Actually, I don’t know why I promised him. I’m a person who can’t dominate my own life. So Mae Kishijiro said he wanted me to go to Longshan with him. I agreed. Liu Wendao wanted me to cooperate with him. Also agreed.
As I said before, I am a follower who goes with the crowd, and Liu Wendao is a traitor who takes advantage of the situation. He is willing to give everything for his academic ambitions. In many cases, I often feel that there is no need to refuse. Choose Yes.
He mainly fancyed the relationship between Ichiro Saogan and I. Ichiro Saogan is a Japanese and can get in touch with many things that he can't. But I need to get news from Ichiro Saogan and tell him it.
Zuoan Ichiro didn’t guard me at all. During those years, he almost taught me with all his heart, because anyone with a discerning eye could see that his time was running out. This lonely old guy also knew that he was going to die, and he did a lot of things. Entrust it to me to do it.
But I also have my own curiosity. In my spare time, Liu Wendao told me what is in Longshan.
He himself is an academic family. After studying in Japan, he worked as a revolutionary party for a few years. As a result, when the Qing Dynasty collapsed, the situation not only did not get better, but he also lost a unified situation and a unified voice to the outside world. . After Yuan Shikai's death, he lost the dominance of powerful figures. While holding the banner of doctrine, everyone joined various foreigners. The situation intensified and chaos.
He just realized that a little bit of enthusiasm and ideas could not save the Chinese. He returned to his hometown in Northeast in frustration and started academic research, focusing on the history of the evolution of Northeast Asian nations. Among them, there was a nation that particularly aroused him. s concern.
When he talked about the content of his research, his whole expression changed. He told me very carefully about those things that sounded boring to me: "The evolution of nations in Northeast Asia is rather chaotic. It is mentioned that in the great wilderness, there are mountains, whose name is not salty. There is the country of Sushen clan.
This Sushen nation is the beginning of the ethnic system in Northeast Asia. From now on, the rise and fall of all ethnic groups in Northeast Asia will begin with Sushen. "
Liu Wendao referred to the nomadic system operating in the Northeast as the "Sushen system", which is another name for the Donghu system among the northern nomads except the Turkic system and the Huns system.
Later, after I came out of Daxinganling, I checked many of the latest academic achievements and found that Liu Wendao was not careful in this regard. The Donghu system and the Sushen system are two different systems, but this is not harmful, because the focus is not here. .
I nodded and motioned for him to continue speaking. Liu Wendao organized the language, and then said: "Donghu is far less popular than the Huns and Turks in the history of the confrontation between the Central Plains and the northern nomads, but they have a great influence on the Central Plains civilization. The impact is far less than the Huns and Turks.
"Pre-Qin "Yi Zhou Shu" recorded:'Zhengbei... Donghu...' Later there was another note called Kong Chao:'Donghu, Northeast Yi.' This shows that the Donghu people were already active in the northeastern grasslands of China during the Warring States Period.
"The first and powerful nomads seen in historical data are the Xiongnu in the north and the Donghu in the northeast. Zhao Wuling Wang Hufu rides and shoots. The Hu here is Donghu, not the famous Huns. The Great Wall of the North from the Warring States Period to Qin is not only Just to guard against the Huns.
"The last one who removed Donghu from history was Maodun, the Xiongnu hero, who fought against Donghu. Donghu was split into two parts, one is Bei Xianbei and the other is Nan Wuhuan, and this Xianbei is the one who stirred up the history of the Central Plains. A nation that has lived through the storm. And my main attack is this Xianbei.
"There are many theories about the origin of the name of the Xianbei tribe. One of the more widely spread is that after the Donghu people were defeated by the Huns, one group fled to Wuhuan Mountain in the south, it was Wuhuan. The other one fled to Da Xianbei in the north. The mountain is for Xianbei.
"The Daxianbei Mountain here is Daxinganling."
I raised my spirits and knew that I had finally reached a more critical place. Liu Wendao saw my spirit coming, and continued: "The Xianbei lived in the Greater Xing'an Mountains for a long time, and they have been under the control of the Huns. After the Huns split, they got rid of them. Until the Northern Huns were completely defeated by the Central Plains dynasty and fled. In Asia, the Xianbei took the opportunity to walk out of the Greater Khingan Mountains, occupy the Mongolian Plateau, and officially began the road to rise.
"During the Southern and Northern Dynasties, the Tuoba Division among the Xianbei tribes established the Northern Wei Dynasty and eventually unified the north and confronted Liu Song in the Southern Dynasty. But by this time, the Da Xianbei Mountain, or Daxinganling, had actually disappeared for many years in history. All the Xianbei tribes have left Daxinganling, where conditions are difficult, each occupying a piece of their own territory. Murong, Yuwen, and Duan occupy the western part of Liaoning. The Tuoba Department is also led by Tuoba Liwei and moved south many times. In the cloud, another one moved to Hexi, and the Qifu Tribe moved to the two states of Yongliang and Liang before the establishment of the Western Jin Dynasty."
Seeing that I was a little impatient, Liu Wendao quickly stopped the long talk: "In general, in the Wei and Jin dynasties, the Xianbei tribes actually had nothing to do with Daxinganling. Except that the origin of the Tuoba tribe was Daxinganling, and followed After moving to the south for many times, the Northern Wei Dynasty was finally established, and he no longer lived in the Greater Xing'an Mountains. The other tribes can be said to have nothing to do with each other.
"The Xianbei tribes of the Wei, Jin, Southern and Northern Dynasties have not had much connection with Daxinganling. But when I shifted my gaze to "Book of Wei", Daxinganling returned to my field of vision in a strange way."
I became interested and asked: "What way?"
Liu Wendao said: "The very beginning of the matter was related to a small country called Wuluohou Country. This country is like a drop in the ocean in history, leaving no trace of itself at all. It doesn't even know where it is. It is the only time. A detailed record appeared in the "Book of Wei Wuluohou Biography", which recorded an exchange between Wuluohou and the Northern Wei Dynasty.
"At that time, the Northern Wei Dynasty established by Tuoba Xianbei was already the overlord of the Central Plains, and Wuluohou was still a small country located in the northwestern frontier. The Book of Wei recorded the envoys of Wuluohou and Tuoba, the emperor of the Northern Wei Dynasty. Tao's dialogue.
"The envoy said that in the northwest of the Wuluohou country, the ruins of the stone chambers of the Northern Wei Dynasty were discovered. Gods often appeared in the ruins. Many people in the Wuluohou country went to pray for worship, and the incense was strong.
"Tuoba Tao is overjoyed. He thinks that he dominates the world because of the protection of his ancestors. He wants to personally go to the depths of Daxinganling to worship his ancestors. However, since the war with the Liu Song Dynasty in the south of the Yangtze River is not over yet, he dispatched Li Chang, the servant of Zhongshu. Sacrifice."
Liu Wendao said: "I think the problem lies here." (End of this chapter)