Gu Nanshan whispered, "There are a few, but who I am, who can marry you from your father, is there such an easy way to capsize."
Toon pursed his lips and said no more. She was not a person who looked forward to the future, otherwise she would not resolutely kick open the locked door with her skirt and follow the poor boy Gu Nanshan to Beijing.
Later, when Gu Nanshan became developed, he sent a "war post" to Toon's father one day in advance, saying that he would bring his beloved wife Toon back to her family's home to obtain the residence permit. The old man should prepare the residence permit as soon as possible, and refrain from making unnecessary resistance. The next day, he took a group of little brothers all the way south. The old man had already led a group of fishermen at the entrance of the village. Gu Nanshan led the people all the way, kicked open the door of the old man’s house, turned out the account book, and rushed all the way. When I went out, a few of my younger brothers were beaten and bruised, and a group of people laughed and rushed into the van and ran away.
Speaking of Vietnam.
In order to deceive everyone, Li Zhongfu said half-truth and half-truth. He was indeed a guerrilla. There was indeed a village in this forest that was confiscated by the Americans as a camp. He himself indeed brought people back to this village. The picture of the gilt statue was found in the fire.
However, after the war, they never returned to live in this village. They all moved out.
As for how they got on the line with Bai Amai later on, and why they were loyal to Bai Amai, this is not something outsiders can see.
Depending on the situation, these people have been active in this deep mountain for some time, and they have set up a simple camp in the abandoned village.
At first, Bai Liang seemed to be a tall person, but in fact he was kinder, and he took the initiative to talk to Gu Nanshan and his party. He didn't know if he wanted to talk or something, but the attitude of peaceful coexistence was still quite satisfactory.
According to him, they can only determine the approximate scope of Yuji's tomb. Although this scope is not large, it is not easy to find the entrance.
Gu Nanshan wondered: "Can't find the entrance? Isn't Bai Amai well known for his scouring of sand in the southwest, especially the tombs of ethnic minorities, and the skilled workers in the industry.
Bai Liang ignored Gu Nanshan’s ridicule, and said to himself: “Actually, it’s easy and easy to say, and difficult to say. To find the entrance, you must find the dragon and acupuncture point. This is a set that everyone should follow. The burial culture of China is first followed by the people who built the tomb, and the tomb robbers will use this as a basis to find the tomb. Which mountain to lean on, which direction to face is good for feng shui, and which direction to be the descendants of Shengmen Wang. . Then after the tomb thief mastered this set of rules, he used it as a basis for fighting for gold. But if people don’t believe in yours, it’s not easy to find the entrance. So what I admire the most about Uncle Aman is that he is in the industry. Before, it took more than ten years to travel around the corners of the southwestern provinces, from local county chronicles to clan genealogies to folklore, and they all understood thoroughly, and then summarized the tomb cultures of different ethnic groups and common rules, and so on. Go to Faqiu and you will get twice the result with half the effort."
Old Chen felt right, "Yes, even in the Central Plains civilization, different dynasties, different regions, and even people of different identities, the tomb system and feng shui beliefs are different. A slight gap may be combined with landscapes. The situation has undergone tremendous changes, and the location of the entrance is even more varied. The story lines that can find the dragon and acupuncture points with two thin books on the back are mostly unreliable.” (End of this chapter)