The first thing you can see is a huge statue of a human head and a snake body, with all hair and beard, holding a huge sword. Under the huge sword, there is a giant. The giant's head has been cut off. He knelt on one knee under the statue of a snake with a human head and grabbed the snake's tail with both arms. Although his head is no longer known, he is still going The last fight.
Two huge stone sculptures are suspended in the dark. Even with the illumination of cold light flare, we can't see the full picture of the details hidden in the dark.
"Is this statue with a human head and a snake body the ancestor of the wet flood?" The crowd continued to discuss, "Then who is this headless giant?"
"Just now, I had a dream." I suddenly said to Ning San.
They didn't know why I brought the topic to the dream, "When did you dream?" Ning San asked.
"Before meeting you."
I told them about the mother of the wet dragon, Ning San thoughtfully, "In other words, the origin of the wet dragon is the woman. The male head and snake in the stone sculpture who is it?"
"And that headless giant, he is a human."
This is even more strange. The timeline is chaotic. Did human beings intersect with them so early? Who is this male head and snake body holding a huge sword, and the sword should also be a common weapon on land.
There are also two inscribed coats of arms on this sword. One side is a silhouette of a human head and a snake body, while the other side is more abstract, a bit like Medusa’s hair with teeth and claws. The entangled black snakes resemble a tree without leaves but only branches.
"It should be a tree." Ning San said.
"It's more like a tree indeed."
I just don't know what the meaning of these two coats of arms is.
"Look at that sword." Chongyang said suddenly.
Although this kid has never spoken much, his observational power has always been very strong. After hearing this, everyone went to see the huge sword that was raised high. The cold light bullet had gradually fallen, and Ning San put another one out before he could see clearly that a few cracks appeared on this giant sword.
"Is this crack originally present, or is the sculpture going to be broken after so many years?" Bai Ye asked.
Ning San said, "I remember if there is a telescope, take it over and take a look."
"Good fellow." Bai Ye mumbled, "It's really used."
Ning San took the telescope and looked at it for a while, then handed it to us, "It was originally there. This sword broke after cutting off the giant's head."
I saw that it was so, because the cracks on the sword were obviously carved out, and the cracks were still very tight rock mass.
Everyone continued to walk down, two huge statues disappeared into the darkness above their heads, and a new picture appeared.
This time the wet dragons used a very complicated semi-hollowed stone wall, with a magical artistic style, curling waves, Heidi creatures twisted into arcs, and enchanting algae. This should be what the wet floods saw. Underwater world, and in such a huge Ukiyo-e inside, they used the largest layout to highlight one thing in the picture.
It was a diamond-shaped, half-hollowed stone sculpture depicting a radiant and colorful picture falling from the sky to the sea.
This diamond-shaped thing, so familiar, is one of the fragments of the great sword, and there is also a part of the coat of arms of the silhouette of the human head and snake body on it.
After the great sword shattered, it fell into the sea. Here the wet dragon used an exaggerated technique. During the falling of the debris, the sea boiled, seaweed grew wildly, and marine life flocked around the debris. Haohao escorted the debris. In the last scene, the debris fell to the bottom of the sea. Turned into a statue of a woman with a human head and a snake body.
The second act ends.
After reading it, everyone didn't know how deep they had gone underground, nor how long this Optimus Jade Pillar, like a golden hoop, would end. The origin of the Wet Jiao civilization is quite interesting.
"Basically, the origin of every nation is inseparable from struggle. The rise of every nation is accompanied by the grabbing of resources. We also have Yan and Huang fighting against Chiyou. Wet Jiao is the sword-holding Wet Flooding Giant."
As I walked along, I faintly thought of something, "I'm afraid, the sculpture of the snake head with the sword just now is not a wet dragon. After his sword shattered, part of it turned into the mother of the wet dragon. This is the first one. A wet dragon."
"Who is that person's head and snake body?" Bai Ye asked.
"In human legends, there are also figures with a snake-headed body. Nuwa and Fuxi are both with a snake-headed body. Besides, don't you think that the headless giant just now is very familiar." I asked Ning San.
"A giant peeping." Ning San said.
That's right, the image of Di Jing is so prominent that we can't remember it.
"North Ridge Desert History" recorded that the ground was killed by the Yellow Emperor, and I had a headache thinking about it. But the Yellow Emperor is the Yellow Emperor, and the Yellow Emperor is the first ancestor of the humanities. He is a man with two arms and legs. How could it be that he was the image of a human head with a snake body as I just saw. However, compared with the remains of the Wet Jiao civilization, the credibility of a book written in the Northern Wei Dynasty, "The Desolate History of the North Ridge," is naturally more than a little bit lower.
"Is it possible that this man with a snake-headed sword is Fuxi?" Ning San said.
Speaking of Fuxi, I have to sigh that China's ancient history is really messy, with too many characters, too many legends and too complicated. Mainly because of the fusion of civilizations in different regions, and the fusion of legends, the original historical outlook gradually blurred.
And when it comes to ancient history, it will inevitably fall into mythization, and the official history has to adopt some characters from the ancient legends into the official history, resulting in the existence of various opinions about these characters, and the classics of different periods are different. The argument.
As far as the Three Emperors and Five Emperors are concerned, most people cannot fully tell who the Three Emperors and the Five Emperors are, in which periods they existed, and what is the relationship between the Three Emperors and the Five Emperors and Yao, Shun and Yu. Just relying on common sense will appear very vague.
There are fifteen kinds of sayings of the Three Emperors and Five Emperors. They come from seven ancient books such as "Shang Shu" and "Da Dai Li Ji". They are adopted today, or in other words, the Three Emperors are three of the nine leaders of Liangzhu Culture. , Refers to the Suiren, Fuxi, and Youchao clan. These nine leaders began with the Emperor and Chi Youzhi. They all took the wind as their surname, collectively known as the Nine Emperors. After Chi You, the last of the Nine Emperors, was defeated by the Yanhuang Alliance, the main perspective of the Liangzhu civilization ended, and the tribal alliance period of the Five Emperors entered the horizon of history.
The five emperors are Huangdi, Dixu, Zhuanxu, Yao, and Shun. The five emperors are all in the same line as the Huangdi. They are five of the eight leaders of the tribal alliance before the establishment of the summer. Baton.
In other words, three out of the nine in Liangzhu culture were chosen for the Three Emperors. After the tribal alliance defeated the Liangzhu culture, five out of the eight in the alliance period were chosen as the five emperors. In these two periods, there were a total of 17 leaders, who existed between 4,000 and 5,000 years ago. One argument is that it is in line with the official history, and it also tries its best to include the mythology. It is not easy.
If the Yellow Emperor slaughtered the ground to see and there was a wet flood, it was obviously not the right time. After all, the origin of the wet flood was hundreds of thousands of years ago, and the geological movement was here alive. If it was Fuxi's killer peeping and there was a wet flood, it might be a little bit more.
To look at Fuxi and Nüwa from the perspective of official history and demythologize them, their existence in history is 2400-2370 BC, which is less than five thousand years ago, and they reigned successively with Nüwa. The leader of the Zhu culture exists. In front of them are the Chao family and the Suiren family, and the successors are Chi You and the emperor, all of whom are thousands of years old and not far from the Xia Dynasty.
But if you look at Fuxi and Nuwa from the perspective of mythology, they are both human heads and snake bodies. The former draws the sky, the ancestor of all things, and the latter gathers soil to create humans, refines stones to replenish the sky, and squeezes out the water, at least It has to be a person a million years ago. Judging from the official history, it is not credible, but the relics left by the corresponding wet flood seem to be credible.
The Fuxi clan slashed and saw that the Fuxi sword was broken and there was a family of wet dragons.
In this way, the wet flood and the ground glimpse are still quite related. Moreover, they have nothing to do with human beings. They put on a long-standing and profound spectrum. Aren't everyone an ancestor? (End of this chapter)