When I looked back, Lama Jiren had already begun to bend down to clean up the dishes on the table.
Pushing the door, the fairy-like little novice monk was already waiting a long way around the corner. I said to my heart that since you still had to pick me up, why were you walking away at that time? Just for a while, I went to the toilet.
Following the little novice monk back the same way, I suddenly said, "Little master just went to eat Wangwang snow cake?"
The little novice monk turned his head, and hurriedly stuffed the corner of the Wangwang Snow Cake packaging that was exposed at the placket, his complexion became a lot red, and most of the previous immortal energy was lost. He saluted me and continued to hurry. I laughed, and my mood improved a lot. That's right. Whether it is an old lama or a little lama or other people, everyone is a person with selfish desires, and no one can imprison them under a certain belief or a certain image.
The group did not even catch the fast food, and they were sent out by the two novice monks after they took the food. I took out the envelope and paid special attention to it. The envelope is quite old, and I can see the traces of dust on it being wiped off not long ago.
Inside is a thin sheet of yellowed paper with a hand-drawn map. Although rough, it has everything that should be, simple but not distorted.
I handed it to Hu Qinan. He picked it up and looked at it, thinking about the direction, and facing the canyon rainforest in the clouds and mist below the mountain, he said, "Toward that direction."
He folded the map and gave it to me, and got into the car on his own.
The group went down like this, and I was still thinking about this side of Lama Jiren.
too weird.
The more I thought about it afterwards, the more strange it became.
The existence of Lama Jiren is slightly abrupt.
Because the information he passed to us is really too little, and the effect is far less than that of Meng Qisheng and others. For example, this map and those few words don’t have to spend a lot of time to keep us stuck. The temple is passed on, and Ning Cunxu will pass it on without problems. This is the first, that is, what is the purpose of Ning's history? If the message of Lama Jiren himself is not the most important, is there anything else in the Kajiu Monastery that deserves our attention? If so, why didn't Ning Hanqing say it straight.
There are even more knots in it. Let Ning Cunxu guide us to Kajiu Temple to meet Jiren. Ning had made a decision decades ago. At that time, what was his intended "we" status? Is it the providential sect in Ning's family or the non-spirited sect
He can't confirm!
By the way, he could not confirm at the time whether the person who came to Tibet last was the Providence or the Non-Provide, because the message he left for everyone before his suspended animation was the same. Whether it was a Providence or a Non-Provide, he would follow suit. The final guide came to Tibet and came to Kajiu Temple. After all, on the bright side, there is only one faction within the Ning family, and that is the firm implementer of the Longevity Plan.
If Ning Hanqing could not confirm whether the person who came to Tibet was the Providence or the Non-Heavenly Sect at that time, then what he had to do was to let the Non-Provide Sect see the correct information and let the Providence be the only information left. Pie saw the wrong message. If this guess is correct, then the map and those few sentences don't seem to be that important, because Ning Cunxu can also do the map and the words, and the important thing should be the Kajiu Temple itself.
I took out the map again and looked at it, and looked at the place on the map where we were going. That’s right, it’s a long way around to come to Kajiu Temple. Ning Hanqing specially asked us to visit Kajiu Temple. .
During the Jiajing period of the Ming Dynasty, Kajiu Temple, Kajiu Temple, the Ning family presided over the construction...
I frowned and thought about it, and there was no one to discuss it. After all, Hu Qinan was next to him, and Ning had calculated that they were the Providence faction.
After thinking for a while, if you don't think about it clearly, just write down the matter first, and then think about the second thing.
The second is Lama Jiren himself. Ning Hanqing certainly didn't want Ji Ren to tell me his itinerary, but Ji Ren deliberately had a loophole in his words. After I discovered the problem, he took advantage of the situation and told me Ning Hanqing's whereabouts. Why did he do this? At that time, there were two possibilities. The first is that I didn't find any loopholes in his words. He directly completed the things Ning's history explained, and then sent us away. The second possibility is the one that has already happened. I found the problem, and he took advantage of the trend and admitted and told Ning's whereabouts.
Jiren’s approach seems to be based on whether I’m smart or not, so if I’m smart, just give me some extra information. So is it possible to say that what Lama Jiren did was to stab Ning's historical station? He has guarded the Kajiu Temple for Ning Hanqing for decades. It is impossible and unnecessary for him to completely break with Ning Hanqing, but he can do some small moves. The purpose is actually very simple. Just like the little novice who steals snacks, Lama Jiren doesn't want to follow the rules of Ning's history. The point is, what is the significance of the few words he has revealed? Lama Jiren thinks, can we do something extraordinary with these few words? Of course, there is a premise that Ji Ren does not know the existence of the Providence and the Non- Providence, so his few words will work as long as they are arranged by Ning's history to find him. This is the second question.
The third question is Padmasambhava. This sentence was recently added by Ning Hanqing. First of all, I will not discuss the specific meaning of this sentence. First, let me talk about the background of Ning Hanqing's sudden increase of this sentence. The background is that none of the Ning family who came to Tibet this time is completely trusted by Ning Hanqing, including me. So he came to Kajiu Temple in advance and added this sentence through Jiren's mouth. What's the point? Is it to disturb our sight, or do you really want to reveal something? Back to the sentence itself, is the prediction of Padmasambhava true? Of course I know it is true, because the language of Padmasambhava that I see on the Internet is all fabricated by modern people based on what has happened. Can it be true
Does it mean that Lotus Sheng also has other languages that are different from the versions seen on the Internet
I frowned and thought about it for a while, and felt that I still need to get to know Padmasambhava seriously.
At this time, if you sink your heart, you can still discover many deeper things. Padmasambhava, because of the religious issues involved, may not be able to make an accurate evaluation. But he is the ancestor of Tibetan Esoteric Buddhism. This person served the Tibetan religion, Bon, so that Buddhism from India could gain a foothold in Tibet. He also made certain regulations for Tibetan Esoteric Buddhism. All sects recognized that its status can be confirmed. of.
Among the information that can be obtained from the exact source, I can’t find any predictions made by Padmasambhava in history. On the contrary, some other things about him seem disgusting to me. I don't know the truth or not, and the controversy is more inconvenient.
He also made a prophecy about the extinction of Buddha, which of course was also a legend. According to legend, Padmasambhava believed that there will be a short-term extinction movement in Tibet in the future, so the classic documents and magical instruments must be hidden in advance to avoid disaster. Therefore, starting from him, the Nyingma school of Tibetan Buddhism has the tradition of "termzo". There were two large-scale extinctions of the Buddha in Tibet, one was when Rangdama destroyed the Buddha, and the other was in the 1970s. After these two waves, a large number of Buddhist scriptures were found from the corners of the corner. It is said that all of them were masters of Padma. The buried ones have nothing to do with the lamas who exterminated the Buddha.
The so-called "termzo" has two forms, one is buried, and the other is slightly cryptic. It is given by a high monk or god to hide deep in someone's consciousness. When this person's fate arrives in his next life, the terma will be opened. In Tibetan areas, there are various illiterate teenagers who are ill after a serious illness, and they can rap and sing the "Biography of King Gesar" with millions of words open their mouths.
This is a bit familiar.
It is also said that before leaving Tibet, Padmasambhava buried many teachings, Buddha statues, and magical medicines under lakes, waterfalls, rocks, and even in the void.
In addition, the life of this person must be presented to us after the deification of various sects, but there is a plot worth mentioning. It means that there was a king in Nanyin who could not give birth to a son. As a result, the lotus was in full bloom in the flower pond in the yard, and a child jumped out, which is the birth of lotus.
Padmasambhava is always like an eighteen-year-old boy. Sometimes he was a monk, sometimes he was a king, and then he came to Nepal. The king was a tyrant, but he killed him and made himself a king. A few years later. When I went to Tibet to promote Buddhism, it was in the early years of the Tang Dynasty. Tibet was barren and there was nothing to eat on the road. So I dig out human flesh to eat. After I entered Tibet, I promoted Buddhism and passed down tantra.
Eat dead human flesh? Always like an eighteen-year-old boy? (End of this chapter)