Yimiao put away the dishes, while Fang Zheng took out his mobile phone and looked at Weibo. He was stunned when he saw it. Good guy, his Weibo originally had a lot of fans because of the previous incidents, and now it has even more fans. As many as one million! And the replies below are all filled with apologies!
If it weren't for the different avatar and name of the speaker, Fang Zheng almost thought that someone had maliciously swiped the screen.
Seeing these apologies, Fang Zheng clasped his hands together and said silently: "Amitabha, that's good, that's good."
This move attracted the attention of Yi Miao, who came back and took a look. He said in surprise: "The Master is so popular. He has so many fans."
Fang Zheng smiled modestly. At this time, another message was refreshed. Fang Zheng and Yimiao looked at it and frowned at the same time.
At the same time, in a hotel room somewhere in China, there were a dozen young men and women sitting around a large round table. A man wearing plaid clothes glanced at the long-haired goddess in black opposite him from time to time, his eyes rolling. , figuring out how to attract the other person’s attention.
The goddess in black said, "Hey, we are both young people. Compared with Fang Zheng, we are just like kindergarten kids."
When the man heard this, he raised his eyebrows and said to himself: Founder
So the man took out his mobile phone and immediately found Fang Zheng's Weibo. He happened to see what Fang Zheng said before, and a sentence suddenly appeared in his mind. This was something he had seen before, and it felt very stylish when he said it. She said in her heart: Since she pays attention to Fang Zheng, if I can steal the limelight from Fang Zheng, or step on Fang Zheng, then she will definitely look at me with admiration!
Thinking of this, the man said in a strange way: "Fangzheng? It's indeed very powerful, but I don't believe in Buddhism, and I don't like this foreign Buddhism. As the saying goes, in troubled times, Taoist priests go down the mountain, and monks close their doors to avoid disasters. In prosperous times, Taoist priests retreat to the mountains, and monks Open the door and make money. Why should I be convinced by such a rubbish sect? Founder may have some abilities, but what does this have to do with us?"
Sure enough, when he said this, the goddess looked up at him and said with a bit of displeasure: "Belief is not forced, but it is meaningless to belittle others."
When the man saw the goddess paying attention to him, he felt happy and immediately said: "I'm not belittling, I'm just seeking truth from facts. And I didn't say this casually. I was about to ask Fang Zheng what he thought. I left it for him once before I said, but he didn’t reply to me, so he probably acquiesced.”
"Did you leave a message before? What did you leave it for?" the goddess asked.
Seeing that the goddess was interested, the man said: "Kneel down before the Buddha. He has not seen me for three thousand years and the Buddha feels pity for me..." As he said this, he peeked at the goddess. As expected, the goddess had been listening attentively, and he felt even more proud. The man was a little hesitant at first, but when the goddess looked at him like this, he suddenly felt a rush of blood in his head and said, "Hey, it's boring to say that. I'll send it directly to Fangzheng's Weibo and ask him. Let's see what he says!" After that, Hua Kaikanzhe did not listen to others' dissuasion, and actually published his edited words about the Taoist priest going down the mountain to save the world in troubled times, which happened to fall into the eyes of Fang Zheng and Yi Miao.
At the same time, there were exclamations in the private room: "Are you really crazy? Are you stupid?"
"You are making trouble!"
"It's better to be responsible when speaking..."
…
Hearing these words, Hua Kaikanzhe was unhappy. He also pointed out that he wanted to show off in front of the goddess. Aren't these people trying to lose face for him? Then he said: "This is not to stir up trouble, but to talk about something. What's wrong with the monk? The monk is lazy and has no contribution to society. Why can't he talk about it anymore? I want to see what Fang Zheng says!"
Everyone stopped then, holding their phones one by one, waiting for Fang Zheng to answer.
Seeing this, Fangzheng hadn't spoken yet, and Yimiao said angrily: "What nonsense! Has this person never read a history book or gone to school? He actually said such ridiculous things!"
Fang Zheng nodded and said: "Master, don't be excited. The world is full of wonders. There are many people and everyone has different opinions. There is no need to get angry."
Yimiao said angrily: "How can you not be angry? Do you know what kind of temple our Shangfeng Temple is?"
Of course Fang Zheng knew, but he didn't say anything. Instead, he picked up his phone and recorded a video for Yimiao: "Master, just say it."
Yimiao understood what Fang Zheng meant. She was using his words to answer those boring remarks. Yi Miao thought for a moment and said, "Abbot Fangzheng, do you know the history of Shangfeng Temple?"
Fang Zheng nodded but said nothing.
Yi Miao continued: "Then let me tell you what the poor monk said! What did the netizen who said that the monks closed their doors to avoid disaster in troubled times? In the prosperous times, they opened their doors to make money? The poor monk refused! In the thirty-seventh year of the Republic of China, that is, in 1938, the Japanese When the army invaded, Nanjing was massacred, Wuhan fell, and the war was approaching, the abbot of Shangfeng Temple, Seng Baosheng, Zhike Yanwen, and the famous religious figure Master Juzan who came from Weishan to Shangfeng Temple came to Shangfeng Temple in 1939. , planning to establish anti-Japanese organizations and armed forces. On May 7, the Nanyue Buddhist and Taoist Disaster Relief Association was established. This name was given by Premier Zhou at the time!
The Buddhist and Taoist families in Hengshan, Nanyue, were indistinguishable from each other and blended in seamlessly. Buddhism resisted Japan and Taoism naturally did not lag behind either. The Buddhist and Taoist families united together and mobilized all Buddhist and Taoist disciples to run around, handing out leaflets and promoting the concept of national salvation. There were even monks who directly participated in the battle, died on the battlefield, and passed away in bliss!
Premier Zhou also wrote in his own hand: Get on your horse and kill the thieves, get off your horse and mount the Buddha, and give them to us. In Buddhism, the thief represents the thief of worries. Although there is talk of killing a thief, what is killed is the thief of one's own worries rather than actual killing. Killing is ultimately a sin. But at that time, when the country was ruined and the family was destroyed, and the mountains and rivers were shattered, even if we were born monks, it was our duty to kill the bandits who trampled on our mountains and rivers and slaughtered our Chinese people!
In 1944, the Japanese invading army secretly attacked an anti-Japanese guerrilla group stationed in our temple. After discovering it, Master Junxiu of our temple immediately fired a warning shot regardless of his own safety, and blocked the enemy alone behind the rocks of Gaotai Temple. With his own sacrifice, The safe transfer of the guerrillas was won.
At that time, Mr. Tian Han also gave two poems to our association. One was: "Without military uniforms, I dare to cause trouble in the world." The other was: "Since I have fully realized the meaning of the Tathagata, I have raised a war flag to the world!" .
The poor monk was not born in that era. Otherwise, even if the three-foot sword of the poor monk could not kill the thief, he could still block a few of his bullets and save several compatriots with his shell!
I just want to ask, how come time has passed and heroes have been forgotten? Instead, they turned into people who closed their doors to avoid disaster? Could it be that the times are about to crush all the heroes into powder and throw them under the cliff
I can understand that you are uneducated, but who can understand the suffering of a hero
Everyone in the world has a mouth, and the poor monk is eager for you. When you open your mouth, you should say something meaningful, rather than gossiping! "
(End of chapter)