"Okay... Jia Hua, after you take it back, don't always touch it with your hands, find a shelf to put it away, and remember not to put it in a place exposed to sunlight..."
After Tang Xia performed professional maintenance, she smiled and told Huang Ji some precautions.
Huang Ji temporarily ignored the huge amount of information contained in this phalanx, stood up and said with a smile: "No need, I think it's best to keep it with you."
"But..." Tang Xia wanted to say that this was not in line with the procedures, and donations also required various review mechanisms.
Of course Huang Ji knew that he just couldn't pass the review. He obtained the Feixianwen inscription mirror by illegal means, and even his own identity was fake. This thing is not legal at all.
So he said first: "Can you deposit it first? Even museums have a mechanism for borrowing collections for exhibitions, don't they?"
"The bronze mirror is kept in your research institute, you have the right to use it."
This bronze mirror is just a tool for Huang Ji, but it is an invaluable treasure for the Institute of Archeology.
Now that he has already got what he wants to take, he doesn't need the bronze mirror anymore, so he can just give it to the research institute, and there will be nothing to do with it in the future.
In the end, he succeeded in persuading Tang Xia to accept the item. Tang Xia made a simple registration and asked him to leave his contact information and ID number.
In this regard, Huang Ji directly wrote a fake, and said goodbye to Tang Xia with a smile.
After he went downstairs, he saw that most of the security guards had returned, and they were still chatting about Lin Li driving the car into a ditch.
Lin Li was not injured, and was expressing his gratitude to the security guard who watched the door.
Huang Ji didn't go forward, he just walked away, pretending that he didn't know Lin Li.
He changed his face easily, but Lin Li didn't. In the future, when the research institute couldn't find a 'donor', it would be easy to find Lin Li.
So if the two don't know each other at all, there is no problem.
Huang Ji walked for about a mile, got on the bus, and returned to the hotel.
On the bus, he silently sorted out the origin of the Buddha bones. After getting off the bus, he went to the bookstore to buy some treatises on Buddhism, and brought them back to the hotel to continue studying.
A few hours later, Lin Li came back.
"Brother, I followed your instructions and instilled in them that I was driving by alone. They didn't suspect it. I waited for them to have a meal after get off work..."
As Lin Li spoke, he saw Huang Ji caressing a huge metal finger unconsciously, silent in thought.
He thought about it for a while and didn't bother, and practiced on his own.
It has to be said that he works very hard, and whenever he is free, he puts all his energy on practicing martial arts. He cherishes this opportunity. Before meeting Huang Ji, he was also obsessed with this, but he was always deceived.
Now that he finally followed Huang Ji and learned the real skills, he was very happy, especially when he showed results in the first round of practice, it was a great encouragement to him.
He followed Huang Ji even more determinedly, knowing that this was probably the greatest luck in his life.
"The beginning and the end of many songs, Bora Mingge, Kuedoran Bore, Balaniga Bore, Luozhu Dubore, Luoxi Tan Bore, Galukue Pore Mingge..."
Sudden! Huang Ji's strange pronunciation came from behind, as if he was saying a spell.
Lin Li didn't understand, so he turned around and asked, "What? Brother, what are you talking about?"
"thump!"
Huang Ji just rolled off the sofa and fainted to the ground!
This sudden change made Lin Li pale with shock.
"Brother!" Lin Li rushed forward to help Huang Ji up, but saw Huang Ji's face was calm and unconscious.
"Wake up! Brother, what's wrong with you?" Lin Li shook Huang Ji, but he couldn't wake up.
Lin Li quickly pinched Ren Zhong, but Ren Zhong was almost skinned, and Huang Ji showed no sign of waking up.
"Oops, what's wrong with this?"
Lin Li carried Huang Ji on his back, but the Buddha finger slipped from Huang Ji's hand, Lin Li didn't care, and ran out with Huang Ji on his back, intending to send him to the hospital.
But as soon as he got into the elevator, Huang Ji jerked and woke up.
"Eh? Brother, are you awake?" Lin Li asked in surprise.
Huang Ji calmly said: "No need to call an ambulance..."
He pressed Lin Li's phone to find an ambulance. This scene was very familiar, because it seemed to be the same when they first met.
Lin Li put down Huang Ji and said, "Brother, are you sick?"
"I do sometimes go wrong when I practice, but not this time. I just discovered the function of this Buddha finger just now... Come with me." Huang Ji returned to the suite with a smile.
When the two returned to the room, Huang Ji picked up the Buddha finger bone on the ground and put it on the coffee table.
He smiled and pointed to the Buddha's finger and said, "Do you know what this is?"
Lin Li said, "You said it was a product of an alien civilization."
"Strictly speaking, yes, this is a Buddha bone finger. But the assembler is Gautama Siddhartha." Huang Ji said.
Lin Li was startled, of course he knew the name, and said, "Shakyamuni?"
Huang Ji nodded, and continued: "You are talking about his account type."
"Huh?" Lin Li was stunned.
"World Honored VIP account!" Huang Ji smiled mysteriously.
Lin Li asked: "You mean, Shakyamuni is an alien?"
Huang Ji said: "No, he is an Earthling. He was just 'educated' by the aliens and appointed as the 'World Honored One' of the Earth, that is, the Civilized Buddha of the Earth."
"The Diamond Sutra records that the Burning Lamp Buddha said to Gautama Siddhartha: Good man, in the afterlife, you should become a Buddha, named Sakyamuni!"
"In fact, it means, good boy, you use this life to teach the thoughts of Buddha. After death and Nirvana, you can be a Buddha in the next life, control a pure land, and have the title of 'Sakyamuni'."
Sakyamuni is the family name of Siddhartha, which means capable and outstanding. Muni also means sage and saint.
In fact, it is the name 'Sage'.
Siddhartha was educated by aliens and gained certain knowledge, but mainly taught philosophy and thought.
That is a powerful cultural thought originating from certain alien civilization groups, called Buddha.
This kind of Buddhist culture is very popular in many interstellar civilizations. Of course, it is not as popular as Taoist culture.
Taoism and Buddhism are the two main public cultural trends in Interstellar.
Tao, in a word: nature.
All development that runs through the laws of nature is seeking the Tao.
The advanced civilizations in the universe have extremely advanced technology, but so what? No matter how high it is, it cannot be higher than the laws of nature. Science itself is the pursuit of Tao.
To seek the ultimate truth of the universe and all the natural laws of the universe, the so-called technology, evolution, and philosophy are nothing but gains along the way.
The ultimate goal is to achieve unity with the laws of nature, 'I am the universe', 'I am the laws of nature', that is, 'harmony'.
All scientific and technological researchers are seekers of the Tao, and the highest state they pursue is 'doing everything without doing anything'.
The Tao itself does not move, but everything moves. All the particles and everything in the universe are changing, which is called 'being', but the laws of nature have not changed, and it is even invisible and qualityless, which is called 'nothing'.
So Tao seems to have done nothing, but it has done everything. It itself remains unchanged, but everything is changing according to it.
This is nature, unchanged from ancient times, independent and unchanging, existing silently, becoming all beings forever, all things forever, and era forever.
If nature does not move, everything in the universe will move by itself, and it will be "naturally".
This is the way of the universe, the embodiment of doing nothing but doing everything.
The highest state of science is to be it, to master the laws of nature.
All intelligent civilizations seek development and progress. In fact, this is what they are pursuing. They also hope that everything in the universe revolves around themselves and operates according to their own rules, just like the universe.
They want to go from 'natural' to 'natural'.
I want to change from being a part of the universe to being an editor of the rules of the universe.
If you want to join the Tao, you must first obtain the Tao, and "obtaining the Tao" means knowing all the natural laws of the universe.
The so-called high-tech civilization is nothing more than a one-sided way, knowing part of the laws of nature.
And some of them can already do a lot of things, and this is how all technological products come about.
Among them, the most cost-effective is the technology that conforms to nature, that is, the weapon of causality.
Climate weapons are one of the laws of causality, using the meteorological system of a planet to grasp the ingenious node of nature.
For example, pour a specific amount of water at a specific time and a specific place on the earth, neither more nor less, just right, leaving a cause.
Then nature will produce a chain reaction, and then because of this cup of water, a huge storm will be born somewhere on the earth!
This is the butterfly effect, that is, calling the wind and calling the rain.
The more a civilization attains Taoism, the stronger its ability to adapt to nature and "call the wind and rain".
Knowing the laws and using the laws are things that any civilization will do.
However, this is obviously not 'doing nothing'. No matter how advanced a technology is, it also belongs to 'doing something'.
The development of science and technology is to do as little as possible until the ultimate goal is to do nothing.
From using the natural law in a complex and rough way, to using it in a simple and natural way, and finally becoming it and formulating it.
The same technology also moves from complexity to convenience. For example, computers, from 1970 to the present, are nothing more than large-scale integrated circuits, but their efficiency has obviously improved by an unknown number of times.
This is actually the case for all technologies, the only difference is who has better technology and who knows more. This is both a technological gap.
The earth civilization has also entered the ranks of the seekers, and there is also a lot of technological development, but the technology is still too convoluted, the efficiency is too low, and there are too few people who "know" and are too unclear, so the technological level of the earth civilization is very low. .
Artificial rainfall and climate weapons are not at the same level at all, and disturbing the climate of a planet and changing the periodic changes of stars are not at the same level at all.
The existing technological civilization, no matter how high or low it is, is just on the way to attain the Tao.
Once attained, once a civilization knows all the natural laws of the universe, it can be infinitely close to the Dao, and a perfect unified model of the universe can be established, and technological achievements will reach unimaginable levels.
"... Aliens have never bothered to go to war with Earth because they are unworthy."
"Why use cannons when problems that can be solved directly by floods? Why use fleets when problems that can be solved directly by changes in the stellar magnetic field?"
"One is low-cost, the other is high-cost. Only when low-cost can't solve the problem, advanced civilizations will use high-cost machines."
"War is the last resort. It is a continuation of politics. It is a bottom line rather than an end. Obviously, we are not worthy of alien civilizations launching wars."
Huang Ji told Lin Li about a basic value of cosmic civilization.
There is no doubt that this is the righteous way, the healthiest trend of thought, the mainstream thought, and seeking the way is the orthodox development state of a civilization.
"All technological civilizations are seekers of the Tao, so what about the Buddha? Obviously, there are more than one alien civilizations that have influenced human beings..." Lin Li asked.
Huang Ji said: "Tao, although it is the mainstream trend of thought, it is obviously impossible for an alien civilization in the interstellar world to have only one thought."
"The goal of Hedao... is too high."
This is the ultimate goal, and it is far away. So far, none of the countless civilizations in the universe can achieve the Tao...
When Huang Ji had this concept, he directly learned that the number of enlightened civilizations in the universe was zero!
Even civilizations that know all the natural laws of the universe do not exist, let alone civilizations of people who understand the way, it is zero!
As for the civilization of seekers... that is an astronomical number, as high as 90 billion!
Huang Ji only feels that the universe is vast...and human beings are small.
Of course, he didn't tell Lin Li these things, but he said in a gesture that seemed to be deduction based on the Buddhist and Taoist thoughts on the earth: "Anyway, if you think about it, you know that this goal is almost impossible to achieve. So correspondingly, another A trend of thought emerged, and that was the Buddha, the enlightened one."
"They used to be seekers of the Tao, but gradually, they thought that 'manpower is limited, but the Tao is infinite', and that 'the Tao cannot be achieved', so they became enlightened."
"What they realize is: Although we know the existence of the Dao of the Universe and want to become it, this is just an ideal, which is impossible to achieve in reality."
"The universe can do nothing and do everything, that is the universe. As all living beings, intelligent creatures who seek the Tao, they have exhausted countless years of hard work, and it is impossible to 'do nothing'. It will always be 'doing', just the difference between less and more."
"So the highest pursuit of Buddhist culture is 'emptiness'."
"All dharmas are empty! All conditioned dharmas are like dreams and bubbles, like dew or electricity, and should be viewed as such."
Lin Li asked in confusion, "What do you mean?"
Huang Ji smiled and said: "To put it bluntly, whether it is a low-end technology or a technology that is infinitely close to the Tao, it is the method of 'doing things'. Since manpower is limited and we cannot achieve inaction, then we should settle for the next best thing!"
"The road to seeking the Tao is a sea of suffering, and the sea of suffering is boundless, and there is no end to it, so turn your back on the shore and let go of your attachments."
"Abandon this stinky skin and escape into the 'empty door'."
"Make everything into virtual data, create a virtual universe, and transfer consciousness into it, and we are naturally the rules inside."
"In the virtual world, my mind is the way, my mind is the reason, I speak the law, and I act the art."
"This is a slightly lower level of 'Hedao'."
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