Meng Qi's face twitched, this is an inevitable fate.
Of course, fantasy is fantasy, and happiness in suffering is happiness in suffering. He clearly knows that for the time being, he can only run wildly on this wrong road, running farther and farther. Who said that when he enters the world of reincarnation, he has basically no ability to protect himself? In order to survive, I have to choose this path.
And now that you have chosen, you must abandon complaining, abandon laziness, and do your best seriously.
Besides, if you continue on this path, you may not deviate from your ideals.
Over the past few days, Meng Qi has made plans to improve his major skills by relying on his familiarity with most of the non-worldly magical skills on the redemption spectrum.
Meng Qi didn't want to go all the way to Buddhism, so he set his sights on non-Buddhist secrets that could perfectly integrate kung fu such as Iron Cloth Shirt and Golden Bell Hood.
Hehe, it doesn’t matter that Senior Brother Qi redeemed the Huntian Treasure Mirror first. My real goal is the Eight-Nine Mysterious Skills.
Seeing Meng Qi's expression changing constantly, Xuan Bei smiled and shook his head: You are no better than Zhen Hui. He is of the same mind, calm and focused, which coincides with the true meaning of Buddhism, so the teacher will let him learn the unique skill of fingering.
Zhen Hui, who was next to him, had no consciousness of what his master had mentioned about him, and still looked at Meng Qi in confusion. His senior brother had said before that he longed for Mo Ke's unique skills, such as holding a flower with his finger, crossing the river with a reed, and so on. No wonder he was a little unhappy.
As for your irresponsible temperament, you will rarely encounter danger when you travel in the world in the future. In addition, you have the skills of Iron Cloth Shirt, so practicing the Golden Bell Jar and the Indestructible Vajra is the best choice. Xuanbei didn't have the harshness of his master, and explained like a father. Of these two secrets, naturally the most important one is the indestructible Vajra Kung Fu, which can be used to obtain the Dharmakaya of the Immovable King. But your mind is undecided, impetuous, and has no understanding of the Buddha's teachings. With little income, if you rashly practice the magical power of Vajra Indestructibility and follow the path of the Ming King, you will easily become angry and fall into the sea of Shura suffering.
Therefore, you should first practice the golden bell shield to get rid of the impetuousness in your temper. If you are successful, it will not be too late to practice the magical power of Vajra Indestructibility.
Meng Qi saw that Xuan Bei was entirely thinking about himself, so he lowered his guard a little and asked curiously: Master, why didn't you wait too long
Senior Brother Qi is afraid that he will have the opportunity to switch to magical skills when he is on location. His foundation will be unstable and his progress will be difficult, so he has changed his major in martial arts now.
Xuanbei smiled again and shook his head: You seem to have no intention of Buddhism. Fudo Mingwang, also known as Fudo Vajra, is the sublimation of the Vajra Dharmakaya built by the golden bell. It is the same lineage, and it will not be too late.
Meng Qi suddenly realized it and said a little excitedly: Master, when can I practice the Golden Bell Cover
Who knows when the next reincarnation mission will be. The sooner you practice, the better. I can’t bear the Ganoderma qi-boosting pills anymore.
My master has already copied these two special skills for you, and you will start practicing them tomorrow. Xuanbei pointed at the two thick stacks of paper on the desk. However, before enlightenment, you can only see the contents of the first four levels of the golden bell.
In most sects, the inheritance of magical skills is very cautious. Only after reaching the corresponding realm can the content of the next realm be taught to prevent disciples from rebelling or degenerating.
Meng Qi nodded solemnly: Disciple, I obey.
After figuring out his own affairs, Meng Qi became concerned about his younger brother: Master, what kind of Dharmakaya can you achieve by picking flowers with your fingers
When it comes to rumors about martial arts and allusions in the world, Zhenhui has always been very interested. In addition, the senior brother's matter has been resolved, so he looks at his master Xuanbei eagerly, waiting for his answer.
Xuanbei was depressed to the core, but at this moment he laughed for the first time, and said as if looking at the joyful child at his knees: The flower finger twisting is the first of my seventy-two Shaolin skills. It is directly derived from the third form of the Tathagata Divine Palm. Patriarch Bodhidharma achieved the status of great Arahant and the Dharmakaya of Kasyapa.
It is very demanding. The practitioner must be of the same mind and must not be distracted by other stunts. Even so, it is difficult to practice. Therefore, through the ages, few monks have chosen it. However, my teacher felt that Zhenhui's temperament was very suitable and he learned other skills. On the contrary, the practice is inappropriate. Zhenhui, what do you think? If you object, I will not force it as a teacher.
Before Meng Qi could speak, Zhenhui said with bright eyes: I would like Master Xuanxin to say that the Great Arhat and the Great Bodhisattva are the Dharmakayas second only to the Buddha's fruition status.
This guy has always been like this. Meng Qi looked helplessly at the rafters.
Xuanbei smiled and shook his head: Then you have to be prepared to do it for decades.
He felt more at ease about this and Zhenhui.
After both of them confirmed their major skills, Meng Qi felt relieved and said curiously: Master, many of the seventy-two stunts were created by Bodhidharma, so how could he master the flower-twisting finger that requires the mind to be unified
Part of this was realized by Patriarch Bodhidharma when he was contemplating the Tathagata's palm. He did not practice it. He only went back and deduced and perfected it after he attained Kasyapa Dharma. Part of it was created after his Dharmakaya, and part of it was created by him after he obtained the Tathagata. It was practiced in front of God's Palm. Xuanbei looked like a master trying to solve his disciple's doubts.
I see. Meng Qi knew that he, like Zhenhui, loved listening to Jianghu allusions and secrets. No, didn’t Bodhidharma also practice the Yi Jin Jing
Xuan Bei is not impatient at all: The Yi Jin Jing is a unique skill that can turn decay into magic. When practiced with most skills, their quality can be improved, and the final achievement will exceed the original limit. Moreover, it can The speed of practicing this technique is doubled. However, practicing the Yi Jin Jing alone cannot achieve any golden body, nor can you practice the light palm technique. Its characteristics determine that it can be practiced together with the Flower Finger.
No wonder Meng Qi's no wonder refers to the fact that the numerous Yi Jin Jing on the exchange chart do not contain the corresponding martial arts that can be sublimated to the own world like other Shaolin secrets. It turns out that it is fundamentally different.
At this time, Zhenhui, who has not yet reached the stage of changing her voice, said with a childish tone: Master, can you turn into the palm of the Tathagata by twisting your fingers
Meng Qi looked down at the ground. It was too embarrassing to stand with this guy.
Xuanbei showed no anger and said with a smile: Any unique Buddhist knowledge can be sublimated into the Tathagata Palm as long as it sees the true meaning of Bodhi.
Master, when Uncle Xuanxin was talking about Jianghu allusions, he mentioned the golden body of Avalokitesvara Bodhisattva, the Great Compassionate and Compassionate, in Shuiyue Temple. He said that it belongs to the great Bodhisattva Dharmakaya, second only to the Tathagata Golden Body and the Bodhi Golden Body. Disciple has been thinking, we Is there anything comparable to Shaolin? I just solved my doubts today. By the way, I wonder if there are any other unique skills in the temple that directly point to the realm of Dharmakaya.
Meng Qi changed the topic, preparing to inquire about the information and prepare for future exchanges. Xuanbei's explanation was definitely more detailed than that of the Lord of Six Paths of Reincarnation.
Xuanbei pondered for a while and said: If the Dharma body is to be taught, the third posture of the Tathagata's divine palms, Nian Hua and Smiling, is the first to be recommended. Unfortunately, the nine postures of divine palms are not consistent and the general outline is scattered, so it is impossible to achieve the golden body of the Tathagata. Moko's Demon Subduing Fist, which he practiced under his master, studies the cycle of life and death, and directly points to Ksitigarbha's Golden Body, which is also a great Bodhisattva. Unfortunately, without the help of Ksitigarbha's Soul Crossing Sutra, he can only reach the realm of half-step Dharma Body.
Meng Qi vaguely remembers seeing Ksitigarbha Soul Crossing Sutra on the exchange chart, and there is no shortage of it.
Xuanbei continued: The same is true for the Great Dream Sutra. If the latter part is missing, you can only achieve the Golden Body of Arhat in Sleep. If it is completed, I suspect that the Dharma of Enlightenment in Dreams, which is one of the highest methods of Buddhism, can be achieved. Obtain the golden body of Amitabha.
Among the seventy-two stunts, only eighteen can directly point to the realm of the Dharmakaya, and are called the Inner Eighteen. The remaining fifty-four are either moves and skills, or are of lower levels, and the latter can all be sublimated into the corresponding Inner Eighteen. Inside the door, there are 18 magic tricks that hold the flower finger, the Vajra is indestructible, and the golden bell cover has the magic power of the deadwood finger with no phase and calamity.
After listening to the master's introduction to the Eighteen Special Skills with great interest, Meng Qi thought of himself and asked casually: Master, Ananda's sword-breaking technique is a pure sword move.
right. Xuanbei looked at Meng Qi in confusion, why did he ask this
Meng Qi had already thought of the reason, and said with a smile: Master, this disciple has always loved sword skills, and has learned several techniques before. Later, when he heard Uncle Xuanxin mention this unique skill, he felt itchy and couldn't bear it, so he asked curiously.
In the future, I will have to practice sword skills, and I will definitely not be able to hide it from my master, who is close to the peak of outdoor scenes, so I might as well take the opportunity to explain it.
However, when it comes to my love for swordsmanship, it’s really sad.
I have gone further and further down the wrong path.
Xuanbei nodded lightly: The sword intention of Ananda's breaking sword technique conflicts with Buddhism. For the monks in this temple, the practice is very difficult. The higher the cultivation level, the more difficult it is. Therefore, only a few people have actually practiced it through the ages. Most of the time, this sword technique is only for temporary use during the enlightenment period. If you are interested, you can borrow it by yourself when you can freely enter and exit the third and fourth floors of the Sutra Pavilion after enlightenment.
If you have any questions when practicing sword skills on a daily basis, you can come and ask the teacher. Although the teacher is not good at it, he can understand everything about martial arts.
Shaolin's precepts only allow you to practice one unique skill before enlightenment. After enlightenment, most monks have to concentrate on practicing the exercises, so they don't have many unique skills to choose from. Throughout the ages, except for those who are close to the realm of one theory and one hundred principles, Among the most powerful people, the Baihui Divine Monk was the one who practiced the most stunts at the same time. He had mastered thirty-seven skills. However, precisely because of the complexity of his studies, he failed to achieve the golden body in the end.
After Meng Qi sincerely thanked Master, he pretended to be curious and said: Master, later I found out that there is no secret passage leading to the true view.
What are the similarities and differences between the secret passages in the two worlds
A step too late, he has already descended from the cliff and was picked up by a hidden accomplice. If you encounter him in the future, you must be careful, as his body may be transformed into a half-demon. Xuanbei did not hide it. The secret passage led to the bottom of the stupa that suppressed the demons. Several demons had already escaped. Fortunately, they were discovered early.
Unexpectedly, they could secretly dig out secret passages under the eyes of the guarding monks. Meng Qi deliberately guided the topic.
Xuanbei had no doubt that he was there, and shook his head: That's not the case, they just used a secret passage in the ruins.
Meng Qi's heartbeat suddenly accelerated.
With Xuanbei's strength, how could he not feel the changes in his heartbeat? He solemnly said: Unless it is a place for you to have an adventure, if you don't have the strength to have an outdoor scene, don't get close. Okay, it's a confidential matter. Don't ask too much. In the future, Let’s talk if you are qualified.
Meng Qi resisted the urge to ask: Master, do you have any other instructions
Xuanbei nodded: You go back to the Wu Monk Academy to clean up and move here. Zhen Ding, tomorrow my teacher will take you to a special place to practice. You have the skills of Iron Bushan. If you can take advantage of this place, you will be able to do it soon. Complete the first three levels of the Golden Bell.
Meng Qi was very curious about this, but Xuanbei just smiled and said nothing, so he had to return to the Wu Monk Academy with Zhenhui in anger.