The third lecture of Zixiao Palace is coming soon. This time it will talk about Hunyuan Avenue, which is the way of the saint. When the time comes, Hongjun will accept disciples and share the treasures. Minghe knows that he does not have a share in the top treasures in Hongjun's hands. Just like the Tai Chi Diagram, Pangu Flag, Zhu Xian Sword Formation, etc., these treasures were all prepared by Hongjun for the first six.
But there are also things that Minghe is concerned about. One of them is the Hongmeng Purple Qi that is the foundation of the Dao. Sanqing, Nuwa, and Jieyin Zhunti each get one. There is no doubt that what he cares about is, Will Hongyun get one like in the prehistoric myth
Secondly, that is the ownership of the Golden Lotus of Merit and Virtue. The Evil Corpse Red Lotus Taoist in Styx is the twenty-first-grade red lotus of karma. He needs to obtain at least one lotus seed of the Golden Lotus of Merit and Virtue, cultivate it into the Golden Lotus of the ninth grade of Merit and Virtue, and then let him The karma fire red lotus swallows it, maybe the red lotus Taoist can also achieve the Hunyuan Tao Fruit.
As long as one of the two corpses of Styx and Good and Evil reaches the realm of Hunyuan Daluo Golden Immortal, then he will have enough strength to compete with the saint, but he also knows that this is extremely difficult, and it is not easy to get the Golden Lotus of Merit. An easy thing.
Based on the current situation of Ming He, if you want to realize Hunyuan in a short time, only I and Taoist Honglian have some hope. As for Taoist Qiankun, they are a little behind. However, although Taoist Minghe and Honglian are both at the pinnacle of quasi-sage, There is only one step away from Hunyuan, but even this one step away seems to be very close, but in fact it is a natural chasm that is difficult to cross.
After coming out of seclusion, Styx has been paying attention to the movements of the Lich and Lich clans. In this calamity, the Lich and Lich clan are the protagonists. Now the evil spirit has just appeared in the world, and neither the Lich or Lich clan has done anything at this time. If If the two clans fight against each other, the calamity will definitely appear in advance.
However, looking at the current situation of the two Lich clans, it is unlikely that they will fight in a short time. Hongjun's third sermon is coming soon. Di Jun and Taiyi must not want to miss the chance to hear the sermon for the third time because of the battle with the Witch clan. .
Maybe now is the last period of peace in the ancient world, and it's time for Styx to start planning. In the battle between the lich and the lich, there are many people to plan for. The strange formations, merits, and spiritual treasures of the two lich clans can all increase Styx's potential. Strength, and with the birth of the human race, Styx can also create the Asura clan and establish the Asura Sect, both of which can gain merit.
Merit is also the last trump card that Minghe has prepared for himself. If it comes to a critical moment, Minghe is ready to use all his merits, even if he destroys the golden wheel of merits. By then, Taoist Honglian will absorb all the merits, which will be enough for him. Breaking through to the Hunyuan realm, although it will only be a pseudo-Hunyuan with empty mana but insufficient realm, this will at least give Styx the ability to protect himself.
This is the worst plan. Styx will not do this unless it is absolutely necessary. If he does this, although Taoist Honglian's magic power has broken through to the Hunyuan realm, his realm cannot keep up, and his foundation is unstable. If he wants to I don’t know how long it will take to consolidate the foundation.
In fact, all the six saints became saints by virtue of their merits. Nuwa had great merits in creating human beings, Sanqing had great merits in establishing religions, and the two Western Jieyin and Zhunti also relied on the merits of establishing religions and making great aspirations to become saints. It’s just that They are different from Styx's worst-case scenario. They have the foundation of the Great Dao, and with this soul, they rely on the Dao of Heaven to make up for the shortcomings in their realm.
The foundation of the Dao, a flash of light flashed through Minghe's eyes. If he had the opportunity, he would definitely not let it go. Even if he didn't use it, he could use it to understand the Dao of Heaven, and it could also be used as a means. With the merits and the foundation of the Dao, maybe He also has the possibility of becoming a saint. Of course, this is even more difficult for Styx to accept than the previous worst-case scenario.
What Styx pursues is detachment, and the saint of heaven is not his pursuit. If one day, immeasurable calamity comes to the great wilderness, and the great wilderness is destroyed, what can the saint of heaven do? If he cannot take back the soul entrusted to heaven, he will also die. undoubtedly.
"Dang...dang...dang..." The melodious bells resounded through the wilderness, and Styx came back to his senses in an instant. He only heard Hongjun's transcendent voice coming from the sky and the earth: "Ten thousand years have passed, I will be with Zi In the Xiao Palace, a lecture on the Great Way of Hunyuan will be held, and those who are destined can come and listen to the lecture!"
On the Hunyuan Avenue, all the monks in the prehistoric era immediately became excited. The Hunyuan people are also saints. Under the saints, they are all ants. Countless monks flew out one after another, but it is a pity that how many people can reach the Zixiao Palace? There are very few Young master, I'm afraid there won't even be three thousand people this time.
Styx set out from the Sea of Blood and arrived at Zixiao Palace not long after. Just like last time, there were no new faces. But unlike last time, there were more quasi-sage masters among the people who came to listen to the sermon this time. Quite a few, there were nearly a hundred quasi-sage masters before and after.
Entering the Zixiao Palace, Styx was still sitting in the corner as usual. The name of his Styx Ancestor was very famous in the ancient world, but it was not a good name. All of this was due to the blood jade Ganoderma lucidum that was abundant near the Sea of Blood. Talking about this kind of natural treasures.
Heavenly materials and earthly treasures such as blood jade and Ganoderma lucidum are sacred items for cultivation for both the lich and lich tribes. However, because they are close to the blood sea and filled with evil spirits, it is not easy to obtain them. However, not all lichs have enough. With the resources to practice, someone will naturally take the risk to get this blood jade Ganoderma lucidum.
But as time went by, all the treasures of heaven and earth that grew by absorbing blood energy were plucked from the land near the Blood Sea. So someone turned their target to the Blood Sea. The Blood Sea has been a forbidden area since the birth of the prehistoric era. It is considered extremely dangerous, but There are always those who are not afraid of death.
Styx did not interfere with those who wanted to enter the blood sea to hunt for treasures. Instead, they allowed them to wander around the periphery of the blood sea. They even prepared some essence and blood of hundreds of tribes to put on the periphery to attract more people. The purpose was very Simple, just to find some opponents for Liu Er and Chi Xuan.
On Holy Spirit Island, Styx preached to the two of them. Liu'er and Chixuan often discussed each other after repairs. However, such discussions were different from actual combat. In order to increase their actual combat experience, Styx would do this. The purpose is to attract people to come as a sparring partner for Liu Er and Chi Xuan, but this sparring partner may lose his life.
Liu'er is the great disciple of Styx, and Chi Xuan is Styx's mount. Both of them have the cultivation level of Daluo Jinxian, so how can Styx, as the master, be any different? After this, Styx's reputation will naturally spread. , but after being deliberately described by the people who came to hunt for the treasure, he sounded like a heinous devil.
After a long time, the people who came to listen to the sermon came one after another, but Styx counted and found that there were only more than 2,400 people. The missing 500 or so people must have died in the previous ten thousand years. , otherwise you won’t miss the final Hunyuan Way.
"Dang!..." A bell rang in the Zixiao Palace, and everyone looked at the high platform attentively. They saw Taoist ancestor Hongjun, dressed in a chaotic-colored Taoist robe, quietly appearing from the void, sitting high on the cloud bed of the high platform, with a breath like The last time it was even more mysterious, it was obvious that his strength had improved again.
Ancestor Hongjun did not speak but just spoke. He lowered his eyes, looked at his heart with his eyes and nose, and slowly spat out a line of maxims from his mouth, which lingered around the Zixiao Palace: "Tao gives birth to one, one gives birth to two, two gives birth to three." , the three give rise to all things. All things carry yin and embrace yang, and inject qi into harmony."
"Doing nothing, doing nothing, tastes tasteless. No matter how big or small, repay grievances with virtue. The difficulty is easier than the easy, and the details are greater than the details. The difficult things in the world must be done in the easy; the great things in the world must be done in the details. Therefore, the sage will never be great. That’s why it can be so great. A man who promises lightly will have little faith, and everything that is easy will be difficult. Therefore, it is difficult for a sage to do it, so there will be no difficulty in the end."
"It is stable and easy to maintain, it is easy to plan when there are no signs, it is fragile and easy to break, and it is easy to scatter when it is small. It is done when it is not there, and it is cured when it is not in chaos. The tree that hugs each other is born from the smallest grains; the nine-story platform rises from the tired earth; A journey of a thousand miles begins with a single step. Those who do something will fail, and those who persevere will lose. This is because the sage does nothing, so there is no failure; he has no persistence, so there is no loss. People often succeed and fail in their pursuits. Be careful to end as you began. , then there will be no failure. This is because the sage has desires and desires, does not value hard-to-find goods, does not learn, and repeats the mistakes of others. He does not dare to act in order to support the nature of all things."
"The Way of Heaven is like a bow! Those who are high suppress it, those who are low lift it up. Those who have excess will damage it, and those who have insufficient will take it. The way of Heaven is to damage the excess and make up for the deficiency; but this is not the case with the way of humanity. If there is insufficient damage, it should be given. The rest. Who can have the rest to serve the world? The only one is the Taoist. If you take the saints as people and don’t rely on them, your achievements will be nowhere to be seen, and there will be no virtuous people.”
"Heaven and earth are unkind and regard all things as rotten dogs; saints are unkind and regard the common people as rotten dogs. Between heaven and earth, they are like chariots. They are empty and unyielding, and when they move, they rise up. It is better to keep the center than to talk too much and to be poor."
(End of chapter)