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The construction of the original residence of the Nata tribe has opened the eyes of several tribes who merged in later, and the situation of the new residence surprised them even more. Baidu search. Members log in. There are too many novelty things and food that you have never seen before, and there are more things to learn. Let’s not talk about the methods of hunting food and making utensils; new hunting areas and gathering areas; these extra things in the camp, things they haven’t even seen before, are enough for everyone to be familiar with for a while.
It is naturally not easy to accommodate so many food, clothing and housing. The housing allocation alone made the patriarchs and priests of several other tribes scratch their heads.
The current houses are not built on a single family basis for emergency purposes. It is likely that several families will be required to share a large house. They want to live together for a long time and spend the cold and long winter. After autumn, food distribution will gradually take houses as units to lay the foundation for winter. This requires every member of the house to do their part.
There should not be too much concentration of old or pups in a large house. If so, it will not only increase the burden of other house members, but also not conducive to their care. The distribution of power and material resources must be balanced as much as possible, and existing families cannot be broken up. Because in the future, the improvement of the interior, exterior and courtyard of the house will need to be resolved by these family members themselves, and the tribe will no longer make unified arrangements. This not only gives everyone room to develop their own ideas, but also allows each family to have its own characteristics, making it more comfortable and interesting to live in.
Everyone thinks this idea is very good, and they also hope to use their own good ideas to repair and decorate the details of their own houses. After all, I will live in it for many years and a long time in the future. Who doesn't want the house they live in to be more comfortable, beautiful and more in line with their own wishes. But which ones will be combined, and which families want to be combined with which families, this is a very headache.
On the one hand, several patriarchs hope to mix with the Nata tribe, which will promote faster integration of the tribe; on the other hand, several patriarchs are worried that the smart and powerful Nata tribe will not like to live with them. Although Sare promised the integration of the tribes, it was only a fusion. According to their thinking, the Nata tribe can let them have a few tribes, and the vassals around the Nata tribe can provide them with corresponding help, which is already very good. Even though all tribes contributed to building the house, it is obvious that all aspects of the Nata tribe played an important role. The patriarchs and priests of several tribes felt that if the Nata tribe was not too friendly and could not bear to watch other friendly tribes struggle to survive in the harsh winter, there was no need to help them at all, because the Nata tribe was fundamentally There is no need for them to provide any help. Instead, they have been brazen enough to accept what the Nata tribe has given.
Sa Lei saw the worries and knots of the several patriarchs, and exchanged eye contact with Qin Fei, Father Lunfa, and Priest Luma one by one.
In fact, the issue of how to live together after the fusion has been discussed early in the morning. Qin Fei doesn't want everyone to think that they were forced to merge for survival. Although this is an indisputable fact, he still hopes that everyone after the merger can live together better. Qin Fei thinks that maybe give everyone a period of time, and the friendship between each other will deepen, and they will naturally merge slowly. Only in this way will the newly united tribes be more stable and united. It will also allow families who live together to give each other their sincerity, and to take better care of each other in future life.
The other three all agreed with Qin Fei's point of view. Since Qin Fei put forward the point of view, San thought that Qin Fei should convey this point of view to the patriarchs of other tribes. But Qin Fei firmly opposed this point. He hoped that Sare would come forward to resolve this matter, and that Sare would also be responsible for the final decision on the tribe's major issues in the future. After all, Sare is the leader who will integrate the big tribes in the future, whether he is willing or not, this burden must be borne by him. Now that he has taken on this burden, no matter whether the decision is good or bad, he has to make the final decision. Qin Feisan should stand behind him and give him the strongest support.
Qin Fei also gave some ideas of her own about the positioning of the members of the tribe after the integration. Although Sare is the leader of the merged tribe, the leaders of several other tribes also need to participate in the management of the tribe. The best thing is to still set up a few leaders under Sare, but not the patriarch. After merging from clans, all patriarchs will be replaced by chieftains. The patriarchs of each original tribe will be the leaders of the new tribes, and those leaders of the original tribes will become the group leaders. The members under their jurisdiction are no longer the members of their own tribe, but the members of the tribe who have been uniformly distributed after being disrupted.
As for the priests, the Luma priest will be the high priest, while the priests of other tribes are slightly lower than the Luma priest. The high priest of Luma is responsible for managing these priests and teaching them more herbal knowledge. However, there are some young people in the tribe who are not of high physical fitness and bright minds, but they are not suitable for hunting. According to the actual situation, the priests can select some candidates as priests, teach them the knowledge of herbal medicine, and better treat diseases for the tribe.
The females in the tribe also have corresponding rights and obligations. Not only can they have their own leader, but they can also form some small guards of their own. When picking in the nearby forests, these small guards will guard them.
Although San could understand Qin Fei's point of view, he didn't quite understand it. Qin Fei explained to San for a long time before San fully understood the pros and cons.
At this time, Sa Leisi made eye contact, and Sa Lei received Qin Fei's nod and encouraging eyes. Coughing twice, he explained Qin Fei's point of view to the audience, but they didn't quite understand, and Sare explained in detail what the audience needed to know. The eyes of those who listened were bright, and they kept nodding.
Sare mainly explained what he was responsible for as the leader of the tribe, as well as the leaders of other tribes and the future arrangements of the leaders. As for the part of the priest, he properly handed over the right to speak to Priest Luma.
Although several old priests looked older than Priest Luma. However, they have long admired Priest Luma's vast herbal knowledge and wisdom. If they can get the guidance of the priest of Luma, I am afraid that they will completely give up the title of priest, and they are willing to do so. Priest Luma's eclectic selection of young priests from various tribes moved the priests even more.
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But after Priest Luma finished speaking, the conversation turned to Qin Fei. Originally, there was no such link, so Qin Fei who was named was stunned. After he was stunned, he noticed that the corner of Sare's mouth was raised. Obviously, this matter was discussed between him and Priest Luma.
Priest Luma disclosed the identity of Qin Fei's patron saint, explaining that his knowledge of herbal medicine and the cost of food and clothing in the tribe were basically acquired by Qin Fei leading everyone. Qin Fei's identity is extremely important, and she didn't dare to disclose it before because she was afraid of attracting more donations. Therefore, in the future, the status of Qin Fei and the great beast will be sacred and inviolable. They will do everything they can to protect Qin Fei's safety.
All the priests and patriarchs had already guessed that Qin Fei's status was not simple, just from the usual attitude of Priest Luma towards him. At this time, after listening to Priest Luma's explanation, he unconsciously bent over to Qin Fei, expressing deep awe.
The corner of Qin Fei's mouth twitched, and the black lines of resentment filled his forehead. He was completely equated with the "big beast", and he would never think about "turning over" in this life.
Elder Luma once again passed the right to speak to Qin Fei, who no longer knew what to say. Out of the corner of his eye, he happened to see Father Lunfa, who was watching the show, with a kind smile on his lips. I told everyone about the future of weapon making, as well as the benefits of iron weapons and iron weapons. Everyone who listened was fascinated, and even more impatient.
Then Qin Fei introduced Papa Lunfa's "true identity" and brought Papa Lunfa, who was still wanting to watch a good show, into everyone's admiring eyes. Then he quickly threw the hot potato to the grinning old Lunfa.
Father Lunfa didn't refuse either, and explained in detail about the weapons that Qin Fei had vaguely mentioned. Including some specific weapons in hunting and defense, the story is very exciting. From him, everyone learned more weapons and weapons, and also knew how backward their hunting equipment was.
Under the suggestion of Father Lunfa, next spring he will also select some young people to search for ore veins to learn how to make weapons from him, so as to completely upgrade the tribe's military force and hunting equipment.
After listening to the four speeches, the patriarchs and priests of several tribes completely let go of their hearts, and all of them smiled happily. In this large integrated tribe in the future, it will be difficult for everyone to think about their lives. So when determining the name of the new tribe, they agreed that Nata's name should continue to be used.
Sa Lei was very pleased with this, but seeing the regret in the eyes of several tribal chiefs, Qin Fei gave a good suggestion. Because in this land, there are no surnames, only first names. Qin Fei suggested that if they feel that the disappearance of the tribe is a pity, they can add the name of their tribe before their surname, so that not only can they remember their tribe forever, but also let each of their descendants remember their ancestors The tribal civilization that they are proud of. What Qin Fei said was full of emotion, which moved the patriarchs and priests of several tribes even more.
His proposal was unanimously approved by the audience in an instant, and even Sare felt that multiple surnames were very novel and very good. Immediately changed his name to Natasaray, but because Qin Fei and Father Lunfa already had their own surnames, they didn't plan to add more. There was a little regret in Sa Lei's eyes, obviously he wanted to name Nata before Qin Fei's name. But since Qin Fei is the patron saint of Nata, it should be the same.
After discussing everything, it was time for dinner. The dinner this time was a lot of consumption, because there were so many females busy and a bit chaotic. However, everyone was full of praise for the delicacy of the dinner. Knowing that these foods and recipes were all thanks to Qin Fei, everyone looked at Qin Fei with more respect.
Qin Fei knew that this was leaked by Sa Lei's clansmen on purpose, so she looked at Sa Lei beside him with some amusement. Sa Lei broke the Xuanruan steamed bun in his hand into two halves, handed half to Qin Fei, and then picked up a piece of braised pork and fed it into Qin Fei's mouth.
Qin Fei did not evade, and calmly ate the food that Sa Lei fed, but Sa Lei suddenly leaned close to Qin Fei's ear and said, "Don't stand behind, want to be side by side."
Qin Fei narrowed her eyes with a smile, and Sa Lei said again, "I said, 'Hold your hand, and grow old with you.' It means holding hands in this life, and they will never be separated forever. But if you stand behind, then hold hands How awkward. If one accidentally lets go, don't we have to separate. Don't separate from each other, so we must stand side by side. "
The food she had just swallowed was instantly choked by Sa Lei's explanation, and Qin Fei coughed wildly. Deeply lamenting the ambiguity of cultural differences, Sare nervously beat his back for him.
Sa Lei and Qin Fei were newlyweds. After dinner, the two sneaked to the side of the tributary river for a while, but they didn't go too far. They just waited to go back to the bamboo house and talk again. Xiao Bu and Xiao Ren also played with Xiao Aowu not far away, and the family enjoyed themselves happily.
But when he returned to the bamboo building, Sare was depressed. For nothing else, it was just that the old and young people in the bamboo building didn't give him and Qin Fei any room to use their "waste heat".
Elder Luma remained calm, put down the cushion and lay down to sleep. Ripa smiled, put down the mat and lay down to sleep. Xiao Bu, Xiao Lei En, and Xiao Aowu huddled together, chirping and laughing, winking at Qin Fei, and then lay down to sleep.
Sa Lei and Qin Fei didn't know, so they glanced at each other, and they both saw puzzlement in each other's eyes.
Sare was a little mad, and gritted his teeth and said, "Why are you all running to the bamboo building? I don't know, I just came back..." The implication is that I need to be relieved. You guys gather here to delay the relationship between husband and wife, and even worse affect health.
The three little ones were immediately dissatisfied, and Xiao Bu and Xiao Ren pouted and said in unison, "Now it's our bamboo building..." Xiao woo, woo woo echoed.
Priest Luma turned over and kindly reminded Qin Fei and Sa Lei, "It was just discussed during the day, and everyone will temporarily live in the bamboo building for a while. Don't the two of you know about this?"
Sare then gritted his teeth, "Does this have anything to do with the fact that you are all crowded here?"
The other three said "yes" in unison, Xiao Aowu "Woooo..."
Qin Feisa Leiqi rolled his eyes, and Priest Luma rolled his eyes, too, without explaining, and went to sleep peacefully.
Ripa laughed and said, "After the tribal merger this time, there are too many people. The bamboo building is not enough to live in, so we all 'crowded' here. Grandpa Luma's bamboo building, let it out for others. tribal."
Sa Lei and Qin Fei had an epiphany, and all kinds of feelings were in his heart, so he could only lie down and sleep obediently.
Seeing Qin Fei lying down, Little Bu and Little Lein immediately clung to him and occupied one side, with Xiao AoWu still squatting on the top of his head. Sare really wanted to throw them all out, but he could only grit his teeth helplessly, and lay down on the mat to sleep depressingly.
Over there, Qin Fei was pestered by two little ones to tell stories, speaking slowly in a low, slightly hoarse voice. Here, Sa Lei took the initiative to transform it into Qin Fei's sexy sex, and followed the dissatisfied desire to have a sexual dream all night.
The author has something to say: I am very grateful to tiantian for the big thunder~~ The little bun is so polite (liao)~~
Thank you so much
The big Leizi who came here to reward you~~Little Baozi is so polite (liao)~~
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