War of the Supreme Mysteries

Chapter 100: Gold magic

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The Jin tribe is very poor, so poor that they don't even have people or birds to carry them, so they have to run to deliver messages to the other four tribes. Riding a horse is also possible, but it is slower.

It is the beginning of autumn, and the enthronement ceremony is scheduled to be held on the ninth day of September. It is still more than a month away. Ming Gu and others originally wanted to wait until three months later, but Wu Dongfang moved forward. He really needs time to practice magic, but three months It took too long, and the Tu tribe would guess that they were buying time.

If the Tu people see through that they are fighting for time, they will definitely not give them time. It is too greedy and dangerous to try to fight for three months. It is safer to fight for one month. One month should be within the tolerance limit of the Tu people.

There was no text at this time, so the only way to send messages was to take a token to deliver the message. The token was a metal sign, round, with a small sword on one side and a white tiger on the other. The day after Ming Zhao was buried, eight messenger wizards, four men and four women, set off separately with the tokens of the White Tiger Celestial Master.

After the funeral matters were taken care of, the mages and wizards originally stationed in the tribes and villages all went back. Three of them did not go back, the great mage Minghong of the Kashi tribe, his wife and son.

Wu Dongfang didn't know Minghong or his wife, but he knew Minghong's son, Mingzhu. Mingzhu was the fat wizard from the village next to Mingyue's village. This guy once tried to kill him, but he was pushed to the ground. His nose was bruised and his face was swollen, and several of his teeth were knocked out. Now he can hardly speak.

Ming Hong seems to have a better relationship with Ming Gu, he was brought by Ming Gu, and he came with the intention of bearing the thorn and asking for forgiveness.

Wu Dongfang received them cheerfully and characterized what happened in the past as the two being ignorant and fooling around. They talked for half an hour and gave them some gifts before leaving.

In fact, he was vindictive, but the other party was already defeated, so there was no need to worry about it. The most important thing was that he found that these wizards of the Jin clan had factions. Ming Zhen and Ming Gu Ming Xi had a group of people who followed them. The wizards who have relatively good relationships are, to put it lightly, a good personal relationship, but to put it seriously, they are cliques.

This situation of forming cliques has existed since ancient times and cannot be changed. Since it cannot be changed, it is better not to change. He is too lazy to take care of things. As long as the three heavenly masters do not deviate from him, how can they take care of the people below? He is too lazy to interfere.

Wu Dongfang, the White Tiger Celestial Master who did not know the Jin clan's magic, was the first one. He saw off the messenger in the morning, and Ming Hong's family in the morning. There was a family dinner at noon, with the couple plus their father-in-law, mother-in-law, and brother-in-law.

Ming Yue's brother is called Ming Zhan. Although he has a very powerful name, this guy is fair and clean, looks talented, handsome and elegant, but he is not interested in magic. He likes to study metallurgy and mechanical skills. With today's In other words, he is a technical talent.

This was the first time he had dinner with Ming Yue's family. Wu Dongfang was under a lot of pressure. The pressure mainly came from the aristocratic atmosphere of Ming Zhen's family. There is an old saying that three rich people give birth to nobles, which refers to the wealth of more than three consecutive generations. Only then can we cultivate and nurture offspring with aristocratic aura. The so-called aristocratic aura does not mean pretentiousness, but that their words and deeds are just right, natural and appropriate.

Compared with Ming Zhen's family, he felt that he was just a country bumpkin, or at best a nouveau riche. His cultivation level had improved, but his education and cultivation had not. This made him feel ashamed and a little sad at the same time. Even his father I don’t even have a mother, so how can I get such a good education

Ming Zhan seemed to be working on some important scientific research project. After dinner, he went back in a hurry. Ming Yue and her mother went to the backyard to talk. Ming Zhen and Wu Dongfang were left in the hall. Wu Dongfang began to ask Ming Zhen asked for advice on the Jin clan’s magic.

"The Jin family's spells have nine masters and eighteen auxiliary spells, and each level has a master spell." Ming Zhen said.

"Does the Eighteen Vices refer to the eighteen kinds of spells other than the main spells?" Wu Dongfang asked.

Ming Zhen nodded, "These spells are not used for offense and defense. They are very cold and rarely used. This is the case for the Third Age Peeping Life."

"Let's put these aside first. What are the nine main spells?" Wu Dongfang asked. He didn't have time to study the spells that were of little use now. He had to know what the nine main spells were first.

"Shangchu controls gold, Shangxu captures souls, Shangxuan penetrates clouds, Jadechu gathers shields and condenses helmets, Jadexu golden dragons break through the sky, Jadexuan invites gods to channel spirits, Taichu winds and clouds thunder, Taixu Yuanshen leaves the body, Taixuan sacrifice changes body, as well as the immortal golden body and the moon-chasing star that are unique to the holy witch." Ming Zhen finished the outline and began to detail the usage and power of each spell.

Metal control is the simplest and most important spell of the Jin clan. As the name suggests, it is to control metal. This spell is the basis for casting other spells. It can be used to attack and defend. It is regarded as the basic skill of the Jin clan's spells. The higher the cultivation level, the farther the remote control distance and the greater the control weight. In the later stages, one can change the shape of the metal, condense the metal into armor to protect oneself, or turn the metal into a rain of arrows to attack the enemy. With extreme cultivation, one can even move the metal contained in it. of soil and rocks.

Soul-possession is an offensive spell that can cause harm to ghosts. To put it bluntly, it is used by wizards to catch and kill ghosts. The casting of this spell requires the cooperation of spiritual energy and spiritual consciousness. The prerequisite for casting the spell is that one's own soul is stable and spiritual consciousness is stable. Powerful, otherwise you will not be able to sense the profound Yin Hun. If your own cultivation is insufficient, you may be controlled by the Yin Hun if you forcefully fight against it. This kind of spell is not only useful for ghosts. When fighting against other opponents, it can also affect the opponent's mind and emotions. It is similar to the pressure of momentum. The degree of influence is proportional to the strength of one's own soul and spiritual consciousness.

Cloud piercing is a commonly used offensive spell of the Jin tribe. The Jin tribe's magic weapon is the sunset bow. Jin tribe wizards usually carry bows and arrows if they go into battle. Cloud piercing refers to the wizard using his own aura to enhance the power of the bow and arrow, so the Jin tribe's bow and arrow The bows and arrows of the other four tribes can shoot farther, and the Jin tribe is second to none in large-scale and large-scale long-range attacks.

After becoming a mage, you can not only control metal but also change the shape of metal. When fighting enemies, you can condense surrounding metal objects into shields or armor to protect yourself. This is the main defense method of Jin wizards. As their cultivation level increases, , the condensed shield or armor will become stronger and stronger, and less and less metal will be required. In the later stage, a staff will be enough to condense into a pair of hard metal armor.

Master Yuxu's Golden Dragon Breaking the Sky is also an offensive spell, somewhat similar to Chuan Yun, but the Golden Dragon Breaking the Sky condenses and controls a single giant metal, which is especially suitable for attacking large targets or opponents.

It is easy to understand to ask gods to channel spirits. To put it bluntly, it is to ask gods to take over and use the power of others to resist attacks or attack others. This kind of spell is more harmful to the body, because the more powerful the gods are invited, the more spiritual energy is consumed by oneself. In addition, There is also a big disadvantage of this kind of magic, that is, the upper body may lose its autonomous consciousness, which means it may be controlled by the upper body god and do things that the god wants to do but has nothing to do with you. Due to the limitations of this kind of magic, It's special, and mages generally won't use it unless absolutely necessary.

The Taichu Celestial Master's Storm and Thunder is to use metal to move quickly from the air. This is a body technique. The prerequisite for casting the spell must be to be able to control and change the shape of the metal, and it also requires the release of spiritual energy. The higher the cultivation level, the faster the speed. This kind of movement has no advantage in speed, but it has a special power that cannot be compared with the other four movements. That is, it can produce roaring thunder when moving quickly. This kind of thunder can be heard when moving quickly. It has no practical effect when it is Taixu in the beginning, but once you have Taixuan cultivation, the thunder will be strengthened several times. When you move quickly, you can leave the thunder behind you. If it flies at low altitude, it will cause serious damage to the people below. , in Ming Zhen’s words, it is similar to Yamu Longting.

When Taixu Yuanshen leaves the body, it means that the Yuanshen leaves the body to do something. It is highly concealable. As for how much cultivation the Yuanshen can carry with the main body, this is related to whether the own Yuanshen is strong. The significance of this spell in actual combat is that if the main body suffers fatal damage, the soul can quickly leave the body, abandon the main body and find other carriers to continue to survive.

Taixuan's sacrificial transformation is a very strange and domineering spell. It can use its own metal aura and its own pure blood to transform into a dragon and tiger to deal with powerful enemies. In fact, it is transformed into a white tiger and four kinds of metal stars, Kangjin dragon, ghost Golden Sheep, Lou Golden Dog and Bull Fighting. But it is estimated that no one among the cattle, sheep and dogs would be willing to change, so only the white tiger and the golden dragon are left. The golden dragon here is not a five-clawed golden dragon, or even inferior to the green dragon. It is the high golden dragon in the stars.

The immortal golden body is a unique spell of the White Tiger Heavenly Master. The whole body is as hard as iron and is indestructible to weapons and water and fire.

Immortal Golden Body and Moon Chasing Star Wu Dongfang once heard Fei Mu say that he already knew something about these two spells. These are two spells to suppress the clan. Other spells are certainly powerful, but without these two spells, no matter what No matter what method you use, no matter what means you come up with, it will all be in vain in the end. The power of these two spells is huge, and their effects are irreplaceable.

No matter what method is used, these two lost spells must be retrieved. If they are not retrieved, they will be destroyed sooner or later...