After the split, the main line of the Cangyuan tribe did not have a second-level foundation-building monk, and even there were only five monks in the late stage of Qi refining.
The remaining monks followed the three foundation-building monks who survived the beast tide and left the Cangyuan tribe, or established new tribes in the nearby wilderness, or defected to other central regions.
If Shao Meng's father, Shao Qi, had not had a high reputation in the tribe and was respected by all the tribesmen during his lifetime, those foundation-building monks might have taken over the Cangyuan tribe directly instead of staying away from the territory where they had survived for a long time.
And Shaomeng also knew that with the current strength of the Cangyuan tribe, it was impossible to defend the huge territory they occupied, as well as the many spiritual mines and fields.
If you forcibly hold it in your hands, it will only attract the prying eyes of others, which will most likely lead to the destruction of the Cangyuan tribe that your father devoted so much effort to establishing.
Therefore, Shaomeng decisively gave up most of the resources and interests such as spiritual mines and spiritual fields, and even led the remaining hundreds of tribesmen to move away from the original tribe's land where the spiritual energy was richer, and moved to the fringe areas.
Seeing this, several central tribes around the Cangyuan tribe took action to carve up the interests that Shaomeng had given up. In contrast, they did not deal with the Cangyuan tribe, which had been reduced to a lower tribe, and allowed them to survive.
After that, Shao Meng, who had just settled his clan members, decided to go deep into the wilderness alone and hundreds of miles away from the sacred mountain in order to break through to the foundation-building realm as soon as possible to deal with various crises in the future of the clan, hoping to get some opportunities.
Since the creation of Cang Dao, countless opportunities have been hidden in the vast wilderness of Sanqian Daozhou.
There are treasures engraved with innate spiritual patterns, which can be obtained to understand the great ways of heaven and earth, allowing monks to break through bottlenecks and enter a higher realm;
There are also secret manuals on martial arts that have existed since the birth of the world. Monks who practice high-level martial arts can increase their training speed. There are also innate spiritual weapons that can enhance the monks' combat power.
In addition, the most abundant things in the wilderness are various kinds of heavenly materials, earthly treasures and spiritual springs and elixirs, which can enhance the monks' cultivation.
However, with the many opportunities, there is also great danger, because almost every opportunity is guarded by a vicious beast.
There are thousands of ferocious beasts hidden in the wilderness. Once a monk goes deep into it, he will be attacked continuously by them.
No one knows what the young patriarch went through in the wilderness and what opportunities he got. They only know that in less than a month, the young patriarch returned from the wilderness covered in blood and scarred.
After that, the young patriarch went into seclusion to heal his wounds. In just one year, he broke through from the seventh level of Qi refining to the realm of foundation building, allowing the lower part of Cangyuan to gain a foothold on the edge of Luotian Mountain.
In the following nearly ten years, Shao Meng led the monks in the lower part of Cangyuan through life and death, killing and resisting the ferocious beasts around the tribe, and competing with other tribes for various cultivation resources.
During this process, the cultivation strength of Shaomeng and the monks in the tribe continued to improve, and many strong men in the late stage of Qi refining also appeared.
In addition, the surviving tribesmen of some surrounding tribes that were wiped out by powerful ferocious beasts will also join the Cangyuan tribe and become a part of the latter.
In this way, under the leadership of Shaomeng, the Cangyuan tribe gradually became one of the strongest tribes among nearly a hundred tribes within a radius of dozens of miles.
Now, Shao Meng has broken through to the fourth level of foundation building and entered the middle stage. He is considered a master in the Luotian Dao Continent, and the Cangyuan tribe is one step closer to returning to the middle stage.
Therefore, for the creatures of the Cangyuan tribe, Shaomeng is the most respectable person and an idol worshiped by countless tribesmen.
…
On the stone platform, Shao Meng's purple eyes with vertical lightning marks swept across the nearly a hundred monks in front of him, and a touch of joy and pride could not help but appear in his eyes.
These monks are the backbone of the Cangyuan tribe. Each one of them has the strength of the fourth level or above of Qi refining. This is the result of ten years of hard work led by him.
You must know that ten years ago he led all the tribesmen to leave the original tribal territory. The entire tribe only has forty or fifty monks in total, and most of them are just monks who have just entered the path of immortality.
Compared to this, the current strength of the Cangyuan tribe has increased by more than a hundred times!
Shao Meng took a deep breath to calm down the distracting thoughts in his heart, and said in a deep voice to all the monks below: "You should only know that the envoys from Luo Tianshang came to this area not long ago."
The tribesmen below nodded. As the controller of the Luotian Mountain and the sole overlord within a radius of 100,000 miles, naturally there would be no living being who did not know about the upper part of Luotian.
Three days ago, an envoy from the Upper Luotian suddenly appeared in this marginal area and summoned dozens of clan leaders from the surrounding lower tribes, shocking all living beings in the area.
You must know that the upper Luotian controls a radius of 100,000 miles, hundreds of middle and nearly ten thousand lower subordinates surrender to him, and has massive resources. Logically speaking, the people of the upper Luotian will never come to this "barren land".
But he appeared here and summoned the heads of the major tribes, which made everyone very curious.
Shao Meng felt the curious eyes from everyone below, and then said: "The envoy from Luo Tianshang came to this area to order us and other monks from dozens of tribes to accept their orders to deal with the upcoming war."
"A war? What kind of war is worthy of Luo Tian's superiors mobilizing so many troops and even the lower cultivators?"
All the monks looked at each other, their hearts filled with doubts and confusion. "Is there going to be a war with other superiors?"
But this is impossible, because the upper parts of each sacred mountain are separated by tens of thousands, or even hundreds of thousands of miles, and in the middle are dangerous wilderness mountains with countless powerful beasts.
Ordinary foundation-building monks simply do not dare to cross the wilderness and go to another upper territory. Only third-level purple mansion monks can ignore the dangers involved.
Therefore, a war between the two Upper Parties is impossible, so the great war mentioned by the Upper Parties Messenger refers to...
Shao Meng said: "Yes, the next war is between our monks and the ferocious beasts, a war for the place of reproduction!
This is not just a war waged by one of the upper armies of Luotian, other upper armies are also waging wars in various continents! "
After hundreds of years of reproduction, the number of Cangjie tribes and the number of members of each major tribe has reached the top.
You must know that there are hundreds or thousands of tribesmen in a lower part, and tens of thousands of tribesmen in a middle part. The total number of tribesmen in all the middle and lower parts of Luotian Daozhou alone is at least nearly 100 million living beings.
But in the past hundred years, the territories that the major tribes have actually set foot on are only tens of thousands of miles in radius, so the current territory can no longer accommodate more living beings.
In order to survive, the major tribes have irreconcilable conflicts with the beast clan, so they can only launch a war to compete for territory.
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(End of chapter)