August 15th, Mid-Autumn Festival. The latest chapter of the sanctuary.
After the summer heat, the belated autumn has finally come to Hangzhou City. When the golden leaves fall in the wind, they always give people a feeling of laziness. If the time is pushed back a few months, when Ning Yi and Su Tan'er set off from Jiangning, they will enjoy what they want to enjoy. It's such an atmosphere - one of them, at least. However, in the past few months, all kinds of things have been intertwined, and in the end, the reality has been pushed to such a result that no one expected.
Ning Yi is enjoying this autumn, if Wen Qing is a little bit, she will always feel a little lonely. But in any case, at least on the surface, he was able to feel these things with an attitude of enjoyment. Since it's useless to complain, it's better to cover up the feelings that belong to the complaining side under enjoyment.
Fang La had already ascended the throne two days ago, and the festive atmosphere of the enthronement ceremony continued in the city. For Ning Yi, with his current status, he can neither feel too much joy, nor does he seem to have too much sadness. The only effect was that the school had a holiday for the past two days, so yesterday he took Xiaochan out for a walk.
Since returning to Hangzhou again, this is the first time to go out for leisure and relaxation, and it also indicates that the tension during that period of time can be put down temporarily. Xiaochan's mood was also obviously relieved.
At this time, Hangzhou City had just recovered from the turmoil of war, but the supplies had recovered somewhat. Ning Yi and Xiao Chan visited several street markets that had been restored to life due to the celebration of the new dynasty. In addition to all kinds of flowers and banners made for celebration, all you can see are all kinds of bamboo and wood frames. Workers in twos and threes, in this post-war city, have also created a set of rubbish. Xing's face came.
At this time, the price of goods in Hangzhou was expensive, but Ning Yi naturally followed Ah Chang and Ah Ming and bought some scattered daily necessities, mostly at public expense. It's hard to feel at home in the new house, but with Xiaochan here, she's been running around with various objects these days, just like a hard-working little ant, which makes people feel cute. She used to be an all-around little housekeeper in the Su family. At this time, she tidied up the room with all kinds of attention, and finally made people feel a little intimacy.
Xiaochan is still working in a medical hall across the wall. While doing things, she learns some medical science and pharmacology with the old doctor named Liu. The old doctor's temperament is not bad, but Ning Yi is unhappy, mainly because Ning Yi talked about the theory of stitching wounds some time ago. But she is very well-behaved. These days, the old people may treat her like a granddaughter. ( .) Ning Yi didn't know if Xiaochan would become a little genius doctor or something in the future.
Every afternoon or evening, Ning Yi likes to ask what Xiaochan has learned in the medical hall. Because if he didn't ask, Xiaochan basically didn't say anything. The girl still kept her duty. Every day when she was with Ning Yi, she thought about cooking, washing dishes, boiling water, washing clothes, making tea, and even helping Ning Yi move the stool. Things like that, sometimes even if he rambles, he just talks about the things around him that he finds interesting, and he won't review the homework that the old doctor taught her in his mind - for her, that is a secondary thing after all.
The school will be on holiday during the Mid-Autumn Festival, and there are still some things to do in the medical center. Xiaochan went to the medical center in the morning to help. Ning Yi has nothing to do at home. He took a pen and paper and wanted to write something he was thinking about recently, but he felt that this behavior was boring. He was not a Confucian disciple and had nothing to do with Liyan. After some situations in Fang La's army, some ideas like "How can I rebel" occasionally arise. If a set of regulations can be written based on this, it will be a more interesting thing after all.
The reason why I feel that writing is boring is that I still haven't found a key breakthrough point.
After thinking about it for a while, someone knocked on the door outside. Ning Yi went out to have a look. A Taoist priest holding a banner was talking to Ah Chang, but because the Mid-Autumn Festival was coming, he came to sell talismans and the God of Wealth. At this time, the most popular in Hangzhou city may be such three religions and nine streams. After the Taoist priests go, there will be monks coming over soon, begging for alms and selling things. Occasionally, there are Jianghu people walking through the streets with weapons.
A society has a social ecology. Ning Yi sat on the stone pier by the door and basked in the sun, thinking about a few things to do recently.
The most important thing, and the center of everything, is that he wants to send Xiaochan away and send it back to Su Tan'er. The ideal state is of course to follow along, but it seems very difficult. Xiaochan exists here as her own hostage, but it is not impossible to send her away, but there are two stages. The journey to Huzhou. The first stage is very feasible, there are many methods, and the problem is not big, but for Xiaochan to go to Huzhou alone, Ning Yi has no safe way for now.
Everything else is an additional question that revolves around the previous one. If Xiaochan fails to escape, how can he ensure her and his own survival, join Xiaochan to escape successfully, and how can he protect himself. Regarding this issue, it is always about improving one's own value, or improving one's sincerity in helping others. These are all idle pen on weekdays, and there is no fixed routine. The things he wanted to write were also part of the question.
It's not that he wrote it to fool people, but that he really thought about these things. .Since I'm going to live here for a while, I have to find something to do. I'm afraid it's boring to just teach some students. What is in front of us now is a living example of a peasant uprising. Although it is difficult to write at the moment, Ning Yi still has a basic framework for an idea.
Ambition, ambition, or ideals, which are probably called subjective initiative in later generations, can to a large extent become the determinant of whether a person or a group of people can accomplish a great thing. Of course, this statement cannot be applied universally, but at least in the current uprising, it has become the biggest restriction point in front of us. A group of peasants do not have strong subjective initiative. They feel that they have "enough robbed". They are not literati who want to bring peace to the world, and they are not soldiers. They can simply follow the order and rush forward. When the proportion of farmers in this team is too large, there will always be a point in time when they will It stopped slowly.
Throughout history, the really successful uprisings or peasant uprisings, first of all, to a certain extent, they are the real general trend, that is, a group of literati crying and shouting that this world should perish. The second point is that the insurgents were able to train the peasants to be soldiers, that is, to allow them to obey orders instead of asking "what are we going to rob". The two have their own proportions. The first point is the most important. Of course, there are special cases. For example, Zhu Di of the Ming Dynasty in the later generations raised the army, but it was not a peasant uprising. In peasant revolts, the importance of the first point is almost irreplaceable.
Throughout history, we have seen many peasant uprisings. Because of famine, plague, and riots, some people raised their arms, and tens of thousands and hundreds of thousands rose up. They rushed like locusts, and then fell silent. But almost all the top leaders of the uprising did not really think about how to use everyone's full strength. And the concept of subjective initiative and even ideal is really used in the uprising of peasants. From ancient times to the present, in the entire history and all the cases known to Ning Yi, it is only a mere one time.
That was the uprising of the ** later.
No matter what later generations think of that revolution, at least at that time, that group of peasants exerted the greatest strength and created perhaps the most clean revolutionary team in the entire history of mankind.
Ning Yi also had a time when he was angry. At that time, he was looking for some information about the Japanese Kamikaze. It was at the end of World War II. The Japanese shouted the slogan of "100 million jade pieces" and prepared to keep the Americans out. . At that time, Japanese pilots strapped light bombers or fighter jets to their guns, and even brought only one-way fuel to directly ram American planes or ships. Due to such a deadly tactic, even some American ace pilots at that time were psychologically unhappy. Affected, some felt unstable when they landed on their mothership, causing the plane to crash.
In addition to this kamikaze, at that time off the coast of Japan, they put torpedoes on the steering wheel, trained sailors to drive, and prepared to directly ram American ships in this way. Of course, such tactics were prepared to prepare for a large-scale landing by the United States. Later, the United States did not land, and these torpedoes did not come in handy.
When he learned about these materials at that time, Ning Yi felt terrible from the bottom of his heart. Of course, he also thought about how to replicate such a nation, or make certain reference in business management. It was not until later that he saw the records of the Battle of Changjin Lake during the War to Resist U.S. Aggression and Aid Korea.
At that time, the volunteers who entered North Korea were encountering a harsh winter, and their winter clothes were seriously insufficient. At that time, in order to fight against the US military, troops were sent to ambush the positions in advance. The entire company froze to death on the ground like that, and until they froze to death, these people kept their shooting positions and never let go of their weapons. They just didn't wait for their enemy.
If it is said that the spirit of the Japanese comes from "fanaticism", it is difficult to describe what the spirit of these volunteers came from. In the whole stage of the Anti-Japanese War and the civil war, this kind of spirit of ** people can be seen everywhere, and no one can deny the original batch of ** The sincerity of people wanting to save China. At that time, due to the development of various technologies, the role of pure manpower on the battlefield has been greatly suppressed. If such an army can be replicated in ancient times where manpower is extremely dependent, even if this method is partly copied, even the same fanatical Genghis Khan's army that has burned the war all the way to Europe, I am afraid it will not be considered in front of such a team. what.
No need for higher technology, no gunpowder, tank rifle, or even a knife, this kind of team can cut down the Wu Dynasty and the Liao Kingdom. Of course, there are many factors involved in and restricting the emergence of the spirit of later generations. It is extremely difficult to copy it, but perhaps part of it can still be imitated and learned as much as possible.
Fang La once said in the army that "laws are equal and there is no superiority", but in essence, what he didn't believe much in himself ended up just becoming a slogan. The basis for people to believe is that they have to do it themselves. They must be serious and have a set of guidelines, put them in the eyes of people, and have a set of statements that are enough to make people believe, so that those people truly believe that they are working hard for a great cause. , just like those scholars sincerely believe that they are "opening peace for the world". Then all this has a beginning.
Copying "Das Kapital" will be troublesome, but it is always necessary to refer to some references. It is not impossible to piece together many later sociological ideas that I have come into contact with, and weave a set of "fairness"-based programs. Ning Yi himself didn't believe it. In Fang La's army, it may be too late to really implement such a thing, but if people see it, it may not fool people. The important thing is that some people have seen that no belief and ambition have affected them, then they can do it thoroughly, and someone will be interested.
The idea should be higher, the foundation should be more popular and more popular. On the morning of this Mid-Autumn Festival, he sat on the stone pier where the sun was shining, squinting and thinking.
It's like propaganda.
Then I thought that in order to save Xiaochan and myself, I planned to preach a teaching. This movement was too big. Of course, at this time, he was just thinking, and everything had to be adaptable. If he stayed here for a long time, in any case, he had to find something to do.
After thinking about it for a while, he was about to go back to the hospital to see Xiaochan, but when he got up, he found that a man across the road seemed to have been looking at him for a while, and walked over here.
The man was dressed in black and looked like a Jianghu man, but he didn't bring any weapons. He was tall and thin, with a serious expression on his face, and frowned at Ning Yi. Ning Yi also frowned, looking at Ah Chang's expression not far away, he probably understood that this person really came to him. He had been in contact with the information of the Ba Dao Camp for several days, and he also had some understanding of the appearance of some people in Fang La's army.
"Your Excellency is Ning Yi, Ning Liheng?" There was a sense of politeness in the words.
"Exactly, your Excellency is..."
"Xia'an Xifu."
Ning Yi sighed and kicked the gym.
So he smiled and said, "Have you eaten?"
I am afraid that this chapter will not be very pleasing to write. First, some people will think that I am irritating. Second, I am afraid that the history of "later generations" is inserted into the ancient time-travel text. I am afraid it will disrupt some feelings. Fork omit many words) I won't say it in the third time, it's hard to say. But after thinking about it for a long time, I still have to write it, because it is really something I have thought about for a long time.
In a simple sentence, no one can doubt the sincerity of those revolutionaries at the time, and what they did in the beginning was really a very unnatural thing. Just looking at the annual military strength of the two sides during the civil war is better than I can see** … We will not talk about what happened later, of course this is not the point. The point is that instead of focusing on explosive technology all the time, I think it is better to focus on people themselves. Of course, technology is still going to explode, and both hands must be hard to achieve harmonious development of society.
Some people don't like to watch it, but this is indeed a very important chapter for the future plot, I didn't pour water, over.
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