Zhanhu’s complaint was only approved by Kingfisher Peak and Nuhu Peak, but was rejected by Nanluofeng, Qianyao Peak, and Bazhang Peak. This made Zhanhu’s complaint annulled without further discussion and made Zhanhu also. Can't do anything to Li Qiye anymore.
In fact, this kind of thing Zhanhu is also a trivial matter. I want to take this opportunity to play, not only to win Li Qiye, but also to take this opportunity to deal with Liu Leilong and Huang Jie, and to attack Bazhang Peak in Shenxuanzong. status.
This incident was anticlimactic. After Zhanhu's complaint was rejected, he was silent. Despite this, many clever disciples still smelled something different.
Those older disciples knew in their hearts that such a thing was not just because Li Qiye killed Yang Si. Behind this, it has involved the dispute of power within Shen Xuanzong, and it has involved the inside of Shen Xuanzong. The struggle between the human race and the monster race.
In fact, over the past tens of millions of years, the battles between the human race and the disciples of the Yao race have never stopped. For a long period of time, the Yao race has the upper hand, but since the Ping Ping After Xiao Weng came to power, this situation eased.
As the protagonist of this matter, Li Qiye did not pay attention to it, and did not care about the little shit and mess in Shen Xuanzong, and he did not come to Shen Xuanzong to deal with this kind of shit and mess. The mess.
In these days, Li Qiye, besides reading many ancient books, has devoted his time to practice.
There is a large collection of ancient books in the Tibetan Scripture Pavilion of Kingfisher Peak. These ancient books even date back to the ancient times, which is the Nine Realms Era. Therefore, from these numerous books, Li Qiye got a lot of what he wanted. information.
During this period of training, Li Qiye also broke through the realm of the mortal body. At this time, he began to practice the second mental method-the worldly mental method.
For ordinary monks, to move from the mortal body to the iron-skinned body, that is, a second life palace must be opened. When the second life palace is successfully opened, it will break through the bottleneck of this realm and enter a brand new one. Realm.
From the mortal body to the golden body of the Taoist monarch, there are a total of twelve realms, which means that when you reach the golden body of the Taoist monarch, you have twelve life palaces.
At the same time, the four elephants of the monk's life palace will grow by one foot every time they cross a realm.
For example, if a mortal has never practiced, then the four elephants in his fate palace are born to be nine feet, and everyone is like this, born with a nine-foot four elephants in the fate palace.
When it reaches the middle level of the mortal body, the four elephants in the imperial palace will grow one foot, that is, ten feet.
In the next realm, that is, when the iron sheet is strong in the middle realm, the four elephants in the life palace will grow another foot, and the four elephants in the life palace will be eleven feet. At that time, they have the four elephants of the life palace that are 21 feet long.
At this time, in Li Qiye’s palace of life, the chaos and true energy were permeated. All the essence, the power of the great avenue, and the blood energy in the world were swallowed in by the palace of life, and then from the four elephants in the palace of life. The tree of life, the pillar of life, the fountain of life, and the furnace of life are refined, and finally refined into chaotic true energy, which contains true life.
When the true life becomes stronger, the supernatural powers will also become stronger.
At this time, Li Qiye’s true destiny is surrounded by a ring of gods. The ring of gods is refined by mysterious and unparalleled runes to form a road. This ring of gods is a road made by the mind of all things. This It is also part of Li Qiye Daoji.
At this moment, Li Qiye’s true fate was filled with tiny runes one after another, and these tiny runes spread across the palace of fate. It looked like countless stars scattered across the stars in the starry sky. Bring up.
However, under the drag of Chaos True Qi, this rune after rune was slowly moving closer, trying to condense into a circle of gods.
These countless scattered runes, this is exactly the second brand-new mental method Li Qiye has practiced-the worldly mental method!
Logically speaking, the average monk who wants to cultivate the second mental method will only practice the second mental method after he has achieved the silver armor.
Because after reaching this state, for ordinary cultivators, they can practice the profound stage mental method, which is even more powerful than that of the yellow stage.
Among monks, apart from the rising of Taoism, a monk can only practice four mental methods at most, and every mental method cultivated will be stronger than the previous mental methods.
However, Li Qiye has only just reached the state of strengthening the body with iron skin, and has cultivated the second mental method. Moreover, the mental method he has cultivated is not a higher-level mental method than the "all things mental method". It is also one of the Seven Ways of the Great Dao, "The Way of the World and the Mind".
When others know such news, they will definitely laugh at Li Qiye. Such an approach is simply extremely stupid.
Therefore, when a disciple in Shenxuanzong heard that Li Qiye had practiced the "World Taoist Mind" again, he said with a mockery: "I can't bear it. I just stepped into the iron-skinned body, and even practiced the new Mind. Step mind method, idiot."
In the eyes of the Shen Xuanzong disciple, Li Qiye eagerly practiced a new mental method. It was a medical emergency and wanted to improve his practice as soon as possible.
For Li Qiye's approach, in the eyes of many of Shen Xuanzong's disciples, it was of course very stupid.
Of course, Li Qiye didn't care or listen to these words at all.
In fact, the monks in the world don't know that the seven mental faculties can be practiced, and they are not limited to the four mental faculties as you imagine.
Moreover, when the foundation of the Dao is consolidated and the seven mental methods are cultivated, there is a higher mystery, but the world has no longer understood the mystery, and has forgotten it.
However, Li Qiye had created the existence of the entire epoch, and of course no one knew better than him.
Of course, Li Qiye was not in a hurry when he was practicing, he was only consolidating the foundation of the road and advancing the road.
In addition to cultivating Taoism, Li Qiye often wandered about too imaginatively, looking at the world and examining the general situation. Under his divine vision, the entire Shen Xuanzong could be seen at a glance. It can be said that Shen Xuanzong has no secrets in his eyes.
Li Qiye came to God Xuanzong not on a whim, but with ideas. There are some things from the past here.
Li Qiye suddenly practiced the second mental method, and also chose the "worldly mental method", which both Liu Leilong and Huang Jie found it strange, even a little outrageous.
If it weren’t for the fact that they had a little understanding of Li Qiye, they practiced the second mental method before reaching the strength of the iron skin, and they also chose the "worldly mental method", they would definitely think that Li Qiye’s approach was too stupid.
Therefore, Liu Leilong and Huang Jie also made a special trip to visit Li Qiye.
After meeting Liu Leilong and Huang Jie, Li Qiye sat lazily in the master chair, looking at the undulating mountains, with a calm expression, Liu Leilong sat aside and poured water on Li Qiye's tea.
Huang Jie was present, and when faced with such a scene, he himself felt an indescribable feeling.
Even if they were the leader of the Bazhang Peak and the mountain king, they didn't have such a style. Like the young master, Liu Leilong had to wait on him.
Moreover, for Li Qiye, it couldn't be more natural, not to mention Liu Leilong, even if the great God, pouring tea and water, it was all natural.
Of course, Huang Jie couldn’t figure out what happened to Li Qiye recently. Let’s not say that Li Qiye tapped and illuminated the entire Xuanwu. Not long ago, Yang Si was killed by a statue, which made Huang Jie feel very surprised. Weird.
Later, Huang Jie went to try the statue in person. It was not very heavy. It was impossible for such a statue to kill a disciple with the strength of a silver armor. However, Yang Si was smashed into meat sauce.
Therefore, Huang Jie speculated that the weight that hit Yang Si at that time was as heavy as a mountain, which made him puzzled.
Only Liu Leilong was not surprised by such a thing. He said to Huang Jie: "Anything that happens to the young master is nothing surprising."
Liu Leilong had already admired Li Qiye and admired them very much. After all, even the suzerain is helpless, but Li Qiye can easily solve it. Who can have this ability, Shen Xuanzong
Huang Jie looked at such a scene, looked at the natural and ordinary Li Qiye, which made him puzzled. In his opinion, Li Qiye was like a mystery, which made people totally invisible.
"I heard that the young master practiced the'World Taoism Mind'." Liu Leilong asked after filling a glass for Li Qiye.
"Well—" Li Qiye just responded softly, did not say much, and did not take his gaze back.
"Why did the young master practice another mental technique?" Liu Leilong was unsure, but Li Qiye absolutely thought that he had his reason for doing this.
"Why the Seven Laws of the Great World?" At this time, Li Qiye retracted his gaze, glanced at Liu Leilong, and said lightly: "Instead of the Four Laws of the Great World, the Six Laws of the Great World, or the Nine Laws of the Great World."
Li Qiye's words immediately made Liu Leilong and Huang Jie stunned. The seven laws of the great world have always existed, and this has almost become common sense in the world.
However, no one has ever asked, and no one has thought about why it is the seven laws of the great world, as Li Qiye said, instead of the four laws of the great world, the six laws of the great world, or the nine laws of the great world.
In this case, both Huang Jie and Liu Leilong couldn't answer.
"Perhaps, this is just a coincidence, it's just a creation of the Seven Laws." Huang Jie thought for a while and replied.
"In the world, there are so many coincidences." Li Qiye smiled and said: "Moxian Taoist once promoted the seven methods, why is it not simple."
When I said this, both Liu Leilong and Huang Jie were stunned. If the monks could only practice the Four Mind Methods, then the question would arise. Why did the Lord Moxian not simplify them when he promoted the Seven Dharma of the Great World. What about the four methods