Immortal Mortal

Chapter 690: The road is endless and there is a glimmer of hope

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Great Sword Way.

One of the top immortal sects in the Luo Ling Immortal Domain. Perhaps among the top immortal sects, the Great Sword Dao does not have the most powerful Immortal Emperors, but the combat effectiveness of the Great Sword Dao in the Luo Ling Immortal Domain is definitely among the best. Among the immortals of the same level, the sword cultivators of the Great Sword Dao have always been superior.

Not only in the Luo Ling Immortal Realm, but in the entire Immortal Realm, there are very few people who don’t know the Dao of the Great Sword. This is the supreme sect of swordsmanship and a holy place for all those seeking swordsmanship in the immortal world.

There are three most famous places in Da Jian Dao. The first is Da Jian Peak.

Great Sword Peak is not just a mountain, but a symbol of Great Sword Dao. The Great Sword Peak got its name because the mountain peak was inserted upside down from the void, just like a sword.

The mountain peak of this giant sword contains endless sword intent, which stretches from weak to strong, majestic. Every disciple of the Great Sword Dao can understand the sword's intention here. The higher you go, the more powerful the sword will be. After entering the Great Sword Way, how far you can go depends on how high you can comprehend in the Great Sword Peak.

The second place is the Sword Prison. Although the Sword Prison is not a man-made prison, it is more terrifying and terrifying than any man-made prison. Because those who enter the prison still have a chance to live. After entering the sword prison, there is no life or death.

I have never heard of anyone who entered the sword prison of the Great Sword Way and survived. The sword energy in the sword prison tore apart, cutting into the soul. Even if the Immortal Emperor entered, he would definitely die. The only difference is how long you last in the sword prison.

The third famous place is called Yi Jian Valley.

In fact, Yi Jian Valley was originally a place to guard the entrance to the Sword Prison. Later, because the Sword Prison did not need to be guarded at all, no matter how powerful the immortal was, as long as he was sent to the Sword Prison, he would never have a chance to come out.

This place gradually formed a trading place, and there was only one thing traded, sword energy and flower bones.

The Sword Qi flower bone is only the size of a thumb and looks like an unopened flower. It only grows in the Yi Jian Valley at the entrance of the Sword Prison.

This kind of flower bone can be used against enemies and can be thrown directly as a hidden weapon in battle. Once the flower bone is thrown, it turns into sword energy and attacks the opponent. In addition, this flower bone can also sense the sword's meaning.

It is precisely because of this that Sword Qi Flower Bones are very popular. There is only one place where the Sword Qi Flower Bone can be generated, and that is the entrance to the Sword Prison. There is a separated space on the left and right sides of the sword prison, where the sword energy and flower bones condense.

Over time, this place was called Yi Jian Valley, referring to the place where sword energy and flower bones were traded.

The time it takes for the Sword Qi Flower Bone to take shape is variable, ranging from one year to hundreds of years. The longer it takes to take shape, the greater the power and the more profound the sword's meaning. Therefore, the value of the Sword Qi Flower Bone is also determined by the time it takes to form.

In the Yijian Valley of Great Sword Dao, there is an extremely strict rule, that is, no matter who you are, you cannot come within ten feet of the sword energy flower bone cultivation space.

As long as you get within ten feet, no matter whether you are sincere or not, you will be thrown into the sword prison for no reason.

Basically, the monks who come to Yi Jian Valley understand this rule. The monks who come here consciously trade sword energy and flower bones, and then leave quickly.

Mo Wuji arrived at the outskirts of the Great Sword Way seven days later.

The stronger the anger in his heart, the calmer Mo Wuji's brain became. In the past few days, he had already made enough preparations. As Yan Yuerong said before, now is the most suitable time for him to go to Dakendo. The Immortal Emperor Quasi-Emperor and even the top Immortal Lord of Great Sword Dao have gone to the Broken World. For Mo Wuji, now is the safest time.

Xiao Xiaoyu thought that even if Yi Minghu left, he would not relax his attention to Mo Wuji and would keep an eye on the sword prison where Han Qingru was imprisoned. In fact, she was really wrong.

Yi Minghu didn't think that Mo Wuji could recover in a short period of time, so within a hundred years, he never thought that Mo Wuji would secretly come to Da Jian Dao to save people. This was due to his caution and he set it at a hundred years. According to normal thinking, even if it takes ten thousand years, it may not be able to return to the original state.

After all, if Mo Wuji was seriously injured, even if there was an Immortal Emperor in the background, there wouldn't be so many top-notch immortals that Mo Wuji could recover from in a short time. The only thing he didn't expect was that Mo Wuji was not good at cultivation, but his body was equivalent to that of an Immortal Emperor. What he didn't even expect was that Mo Wuji still had Vitality Luo and Hongmeng Yixi.

So Mo Wuji didn't use it for a hundred years, or even two years before he came.

Others went to the Great Sword Dao Sword Prison to die, but Mo Wuji thought that he didn't go to the Great Sword Dao to die.

Entering the Great Sword Dao, he had already planned what he would do. First, he would enter the Sword Prison. In addition to what he heard about the Sword Prison from Xiao Xiaoyu, Mo Wuji secretly investigated the area around the Great Sword Dao.

The sword prison is indeed what Xiao Xiaoyu said, the endless sword energy in it will tear apart the body and soul.

Mo Wuji has a divine body. How many people in the immortal world have divine bodies? Besides, he has the most advanced body-training technique. To him, tearing his body apart with sword energy is at most a physical pain, and he doesn't care at all.

As for tearing apart souls, Mo Wuji didn't even care. The soul condenses the soul, and the tearing of the soul starts from the soul. His divine body was mortal, he did not cultivate his soul, he only had an endless purple sea of consciousness. This kind of tearing didn't matter to him.

As long as he enters the Sword Prison, the first step will be successful.

The Great Sword Dao will place a sword talisman on everyone who enters the sword prison. This sword talisman can not only protect you for a breath, but also enhance the soul-eating and body-devouring strength of the sword energy, which increases the torture of the sword energy on you. , but I won’t let you die.

Mo Wuji has a divine body and does not cultivate his soul. He does not want to be protected by a top-notch sword talisman for no reason and suffer endless corrosion from the sword energy. So the second step is to make the person who sent him to the Sword Prison despise him, even to the point of using the lowest sword talisman on him.

The third step is to find Han Qingru. This can only be done after entering the sword prison. The fourth step is how to leave the Sword Prison after finding Han Qingru.

According to the historical records of the Sword Prison, it is rumored that no monk who entered the Sword Prison has ever left alive. However, Mo Wuji didn't really believe it. He had already understood the truth after practicing Taoism. Everything has a chance of survival. In the vast universe, there is no hopeless situation without life. If you feel lifeless, it is because you have not found life yet, or there is no life in your luck.

Mo Wuji created the immortal mortal path, opened up a path for mortals to practice, and his understanding of the great ways of heaven and earth became increasingly profound.

He believed that whether the Great Sword Dao concealed the existence of vitality in the Sword Prison, or that no monk who entered the Sword Prison had found this vitality so far, they could not obliterate the invisible existence of vitality.

In the great road of heaven and earth, there is no ultimate state of death. Once it reaches the extreme, there will be a glimmer of life. This is Mo Wuji's understanding of the Great Way of Heaven and Earth, and it is precisely because of this understanding that he can create a path for mortals to cultivate immortality. Otherwise, how can a mortal cultivate immortality without losing his spiritual roots? It is true that mortals can still practice martial arts, but practicing martial arts is not an immortal way, and is very different from cultivating an immortal.

Mo Wuji also firmly believes that opportunities always come to those who are prepared. Even if his cultivation level is insufficient, before he enters the Sword Prison, he must prepare all the preparations that are almost impossible to succeed.

In seven days, plus the time spent on the road, Mo Wuji refined a bunch of teleportation array disks. From the moment he entered the outer reaches of the Great Sword Dao, he began to secretly place teleportation disks. Regardless of whether these teleportation array disks are useful or not, he will refine them first.

On the outskirts of Yi Jian Valley, Mo Wuji, who had just arrived, looked up at the towering Great Sword Peak and made up his mind that as long as he had a chance, he would destroy the Great Sword Peak.

According to the information Mo Wuji received, the simplest and most direct way to enter the Sword Prison is to break into the cultivation space of the Sword Qi Flower Bone.

In order to facilitate the immortal monks to come to Yi Jian Valley to trade sword energy and flower bones, Yi Jian Valley is located at the outermost edge of the Great Sword Dao.

There is no one guarding Yi Jian Valley, because it is a trading place, and it is quite lively with people coming and going. Mo Wuji followed the crowd and easily arrived at Yi Jian Valley.

The entire Yijian Valley is like a small market. There are interest buildings, pawn shops, hotels... Of course, the largest building is the Yijian Tower.

Any monk who wants to buy sword energy flower bones only needs to enter the Yi Jian Tower. If you don't have enough Immortal Crystals, go out and turn left to find a pawn shop. Because sword energy flower bones are very precious, many monks who want to buy older sword energy flower bones have to stay here and wait for the sword energy flower bones to take shape.

Yijian Tower is the furthest building in Yijian Valley. If you go further back, there is a red line. Behind the red line is the space where the sword energy flower bones are formed. No one is allowed to cross that place in Dakendao.

At this moment, Mo Wuji had become a somewhat downcast wandering immortal, only in the late Golden Immortal stage, carrying a third-grade immortal sword on his back. The scabbard is a little dull. From the appearance, this sword has been with the owner for some years.

His hair was slightly messy, his appearance was quite handsome, and his linen clothes showed that Mo Wuji was a hard-working swordsman.

"I want Sword Qi Flower Bones." Mo Wuji walked into Yi Jian Tower and came to the outermost transaction window. His tone of voice was a little brief, and his hands clenched nervously.

The waiter at the counter saw Mo Wuji's nervousness, smiled and said, "Fellow Taoist, there is no need to be nervous when you come to Yi Jian Valley, no one here dares to do something to you. If you want a year's worth of sword energy flower bones, The price is three…”

The clerk suddenly paused in his words and stared straight at the jade box in Mo Wuji's hand. The jade box in Mo Wuji's hand had been opened, and inside lay a light blue fairy fruit. As a clerk in Yi Jian Valley, his cultivation level is not high, but his vision is definitely not low.

He recognized the fruit as soon as he saw it. It was a Bailuo leafless fruit.

(End of chapter)