At this time, on the train that Qin Lang and Ren Meili were riding on, one compartment seemed very empty, because there were only a few passengers in it, and the monk Jingchen who met Qin Lang before was one of them. At this time, these monks were sitting on their seats, holding wooden fish, small gongs, small drums and other instruments in their hands, with solemn expressions, and their lips were constantly opening and closing, as if they were chanting sutras, but ordinary people could not hear their chanting.
Needless to say, the voices of these people chanting scriptures were all aimed at Qin Lang and Ren Meili. They were planning to use the scriptures to "overcome" the "demonic nature" in Qin Lang and Ren Meili's bodies, which can also be called "crossing".
The two sects of Buddhism, Xianmi, and Buddhism are both very proficient in spiritual cultivation, but there are some differences in the methods of spiritual cultivation. Esoteric sects are better at using esoteric handprints with spiritual power to practice, while extrinsic sects like to use various magic tools. As far as Qin Lang himself is concerned, he feels that the cultivation of spiritual power of Tantric Buddhism is even better, but the practice of physical martial arts of Xianzong is better than that of Tantric Buddhism.
Of course, the Buddhist sect is the Buddhist sect. Whether it is the Xianzong sect or the Tantric sect, they are all masters like clouds and strong like rain. The people who appeared in this section of the carriage at this time, the people with the worst cultivation are also at the Martial Soul Realm. There are four levels of martial saints. For many sects in the Jianghu, there is not even a single master at the level of a martial sage. Even a "mysterious" sect like the Emei Sect has only three masters at the level of a martial sage. With four Martial Saint-level masters and six Martial Soul Realm experts in one shot, such a luxurious formation can be casually assembled, which is really quite sturdy.
Four masters at the level of Martial Saints, plus six Martial Soul realms, how powerful the spiritual power formed is, and the spiritual power of these ten people is connected together in some way, although it is not as good as the fusion between Qin Lang and Ren Meili, but this A powerful spiritual power formed by ten people is no small matter, even like a torrent of spiritual power!
For Qin Lang, this time is simply a "big test" of spiritual power cultivation.
The masters of the ten Buddhist sects, their spiritual power formed a huge Buddha of the ten directions. This Buddha appeared in Qin Lang's spiritual world, releasing ten thousand zhang rays of light. The Buddha not only has ten faces, but also has twenty arms. , each of his arms is holding a different magic weapon, and these magic weapons are not just "decorations", but something with real spiritual deterrence. This should be the magic weapon held by ten masters The projection of the instrument in Qin Lang's spiritual world.
The magic tools of the Buddhist sect, whether they are the magic tools of the Sutra or the Tantric sect, all existences that can be called "magic tools" have a certain amount of "magic power". The magic weapon is different. The magic weapon of the Buddhist sect is basically formed through the combination of the prayers of the Buddhist masters and the thoughts of the believers. This kind of magic weapon itself cannot release powerful attack power, but its spiritual blessing function is Very powerful. Those who hold the magic weapon can greatly enhance their spiritual attack and defense, because they can use the powerful spiritual power contained in the magic weapon.
In short, the Buddhist artifacts are like the "containers" of spiritual power, which is why when many people see the Buddhist artifacts, the first feeling is "this thing is different", giving people a feeling Awe-inspiring and upright, the feeling of wanting to pay homage. Similarly, the orthodox magic weapon makes the holder feel calm and can deter some strange auras; while some evil magic weapons make people feel terrifying.
The giant Buddha of the ten directions holding many magic tools, not angry but mighty, slowly descended from the sky, bringing unprecedented pressure to Qin Lang's spiritual world.
This giant Buddha landed very slowly, but it carried boundless coercion. Every inch of the ten-square giant Buddha's descent, Qin Lang's spiritual world seemed to collapse an inch, because this spiritual force was too huge. It is "subduing people with strength", the other party clearly wants to use powerful spiritual power to suppress Qin Lang's spiritual power until it completely destroys Qin Lang's spiritual world.
Fozong, if you don't make a move, it's enough, if you make a move, you will completely suppress Qin Lang!
The contest between mental and spiritual power does not seem to involve weapons and blood, but the danger involved is more terrifying than real swords and guns. Because once the spiritual world is damaged, it is very difficult to repair, or even impossible to repair, and finally become an idiot and a useless person.
Of course, if Qin Lang stood at the opponent's point of view, he would also understand the opponent's approach. The Buddha Sect is too powerful. Since it is so powerful, of course there is no need to take care of the opponent's feelings, so Qin Lang's feelings are not important. They only need It is enough to surrender and suppress Fu Qinlang.
For Fozong, although Poison Sect has improved a bit, he is not qualified to challenge them at all. Since Qin Lang, the suzerain of the Poison Sect, is so ignorant of current affairs, it is natural to completely suppress it.
At this moment, Qin Lang has used the idea of the dark reincarnation of the heavens, and has raised his spiritual power to the extreme. However, it is obviously not enough to fight against ten with one. Qin Lang can clearly feel that his spiritual world is constantly shrinking under strong pressure.
However, Qin Lang was not flustered at all, he had already experienced too many dangerous scenes, whether it was mental or physical confrontation, Qin Lang had already experienced hundreds of battles. I don't know how many times I have faced dangerous scenes. This time, the encounter was extremely dangerous, but Qin Lang didn't think that he would be compromised by the spiritual coercion of these ten Buddhist old ghosts.
In terms of mental strength and fighting skills, who has Qin Lang ever been afraid of
"Spiritual barrier!"
Qin Lang gave a low shout, and countless spiritual barriers immediately appeared in his spiritual world. These barriers were originally used to trap demons, but now Qin Lang uses them to trap himself. Now, countless spiritual barriers appear in Qin Lang's spiritual world, just to build a solid barrier for Qin Lang's own spiritual world and keep the outside world's spiritual power out.
The self-built spiritual barrier is purely a passive defense, but it can block the opponent for a while. After all, Qin Lang's spiritual barrier is the strongest spiritual defense technique he knows.
As long as Qin Lang buys himself some time, he will have a chance to reverse the situation.
At this time, Qin Lang's second spiritual world was activated, and his second spiritual world violently launched the idea of the light bodhisattva, the powerful light power impacted the hell seal on the right palm, and suddenly the hell seal shone brightly, but This light gave people a sense of serenity and peace. Although the rest of the people in the carriage were shocked by the light, they were all like a spring breeze, and they didn't notice any difference.