The moment he set foot on the peak of Tianzhi Temple, Qin Lang seemed to hear the voices of countless monks singing and chanting scriptures, even though there were only Tufan and Master Dawa next to him. At the same time, Qin Lang felt the huge pressure from the white temple above his head, as if the whole world was rejecting him.
It is worthy of being the territory of Tantric Buddhism. Even if he is in the realm of Qin Lang, he can feel the strong pressure brought by this mountain and temple. Suddenly, Qin Lang felt that it might not be such a simple matter for the Tantric people to ask him to come here to accept the "title".
This can be a test or a trap.
However, according to Tufan and Dawa, any Tantric person who has a title must go to the Temple of Heaven to receive the title, and must be granted by the Suzerain himself, so it seems that this is not like a trap. More likely, this is a test, or a blow to Qin Lang.
It seems that these upper-level figures in Tantric Buddhism are also quite black-bellied. Although they easily agreed to give Qin Lang a "title" and raised Qin Lang's status a bit, making Qin Lang an "upper-level figure" in Tantric Buddhism, but the other On the one hand, these upper-level figures of Tantric Buddhism want to give Qin Lang a little "color", so that he will feel submissive or jealous of Tantric Buddhism.
These upper echelons of Tantric Buddhism, they are all a group of veterans and slippery people. Regardless of the low level of wisdom of most of the monks at the bottom of Tantric Buddhism, everyone at the top is very wise, especially the middle-aged living Buddhas and masters of those temples, even the living Buddhas of the most inconspicuous small temples, That's all quite powerful. Therefore, it is definitely not easy for these people to give Qin Lang the title of "Prison Guardian King Kong", not even at all. Xianzong tried to suppress Qin Lang and Poison Sect, but the idea of Tantric Sect is definitely not like this, but they will not simply cooperate with Qin Lang. For Esoteric Buddhism, or for Qin Lang to surrender and be loyal to Esoteric Buddhism, that is the best result.
Qin Lang is the suzerain of the Poison Sect. If he can be loyal to the Tantric Sect, this is definitely an achievement worth showing off for the Tantric Sect, and it is also an extremely cost-effective deal, because through the mouth of Master Tufan, the people of the Tantric Sect have already obtained The conclusion is that Qin Lang, the suzerain of the Poison Sect, is a "fat sheep". Since he is a fat sheep, of course he must make good use of his value.
Now, Qin Lang, a fat sheep, has provoked Xianzong, and Xianzong has dispatched ten masters to deal with him. Although Qin Lang was lucky enough to block the suppression of Xianzong's masters, in the view of Tantra, it was just a fluke. Qin Lang It is absolutely impossible to really compete with Xianzong. Otherwise, why did Qin Lang want to maintain a good relationship with Tantric Buddhism, and why did he want to get the title of Tantric Buddhism.
Therefore, this seemingly holy mountain contains many intrigues, tricks and traps.
Or in the eyes of believers and monks at the bottom of Tantric Buddhism, this is a sacred place that cannot be desecrated, but in the eyes of Qin Lang, this is the most filthy place, because many of the most cunning people in Tantric Buddhism gather here, and among them Including Tufan and Master Dawa. Of course, Qin Lang himself will be added in the future, because he must be considered a cunning person, there is no doubt about it.
Every time Qin Lang took a step, the pressure increased by one point. It seems that it will not be so easy for him to get this title today. Qin Lang is not a member of Tantric Buddhism, nor is he a believer in Tantric Buddhism, so this mountain full of faith has always rejected him, including the Temple of Heaven.
The Temple of Heaven and this mountain, under the belief of many believers, they have become some kind of magic weapon, so it is normal for Qin Lang to encounter rejection here.
Qin Lang didn't fight back, but resisted the huge pressure with his own spiritual power, and moved forward step by step. Through the changes in his spiritual power at each step, Qin Lang deduced that the pressure did come from the mountain and the Temple of Heaven itself, not from someone The spiritual power of a Tantric master.
After all, the magic weapon is not a body of flesh and blood and intelligent life, so the rejection reaction of the magic weapon to Qin Lang will only proceed step by step. Qin Lang takes a step forward, and the growth of the repulsion force should be regular. On the contrary, if someone's will is added to it, then the repulsion that Qin Lang receives must have a subjective influence.
Since it was only the rejection of the mountain and the temple itself, Qin Lang knew how to deal with it. As the descendant of Yin Wuhua, Qin Lang is unique in the practice of spiritual power. Here, of course, Qin Lang will not use the idea of the dark reincarnation of the heavens to seek death, so what he uses is the idea of the Light Bodhisattva. Now Qin Lang's understanding of the idea of the Light Bodhisattva is not It is quite profound, even the seal of hell can be deceived, it can be seen that the spiritual power he meditated on is indeed the purest spiritual power.
Sure enough, as Qin Lang transformed his spiritual power into the power of light, the pressure on him from the mountains and temples gradually weakened, and the voices of singing and chanting in his ears also began to weaken, but they became very clear , These scriptures began to show their true colors, one by one scriptures began to emerge in Qin Lang's mind, giving Qin Lang a feeling of enlightenment.
This is a real enlightenment, not someone who wants to seize Qin Lang. These scriptures were "left" by countless Tantric monks when they chanted, prayed, and sacrificed to the heavens. This may not be theirs. It was intentional, but because the mountain attracted a lot of power of faith, it became a magic weapon, so it could also absorb and record some scriptures left by powerful spiritual power. The more powerful the monk , the longer their scriptures will stay here.
This is like the runes left after the spiritual power is condensed. The stronger the owner's cultivation base and the stronger the spiritual power, the longer the time of the left runes will naturally be, and they can even be immortal forever.
This is like a talisman left by the Tathagata in the Five Elements Mountain during Journey to the West. Even after five hundred years, the power of this talisman has not weakened by half, and it still crushes the monkey to death.
On this mountain, there are also many scriptures and insights of eminent monks. Although these cannot be compared with the Buddha, they must be the best and outstanding geniuses of Tantra, otherwise they are not qualified to come here to accept the title.
It is no exaggeration to say that every inch of this mountain and the white holy temple on that mountain is "carved" with countless scriptures. The profound cultivation has left countless "spiritual imprints" here. These "scriptures" are the essence and insights of their practice, which they deliberately left in the Holy Land.
In the past, those literati who visited a scenic spot would leave some poems and texts carved on stones or buildings. Even ordinary tourists would at least leave the words "so and so came here for a visit". As eminent monks of Tantric Buddhism, they naturally cannot be so superficial, so what they leave behind are their own spiritual imprints.