Wandering in the long river of time, at this time Qin Lang saw the existence of a strong man, and this strong man was "marked" by the original Taoist scriptures, which means that this strong man should have fallen in the Buddha bone desert , has now been awakened by the power of the original Dao word.
However, the strange thing is that when Qin Lang noticed this strong man, the other party opened his eyes instantly and asked Qin Lang: "Who are you, you dare to summon me out of the long river of time?"
"Huh!"
Qin Lang couldn't help making a surprised sound. Although Qin Lang used the power of the original Dao characters to summon many ancient immortals and ancient Buddhas from the Buddha bone desert to fight for him, these ancient immortals and ancient Buddhas came out of the long river of time. At the time, they didn't know that they had become the ghosts of time, or they were reminded and woke up before they could realize that something was wrong with them. And this dead Buddhist and Daoist actually noticed something wrong with himself when he just woke up, so this seems very strange, or it shows that this Buddhist and Daoist is different!
"I didn't need to tell you about my name, because in my opinion, you are just a warrior I summoned from the long river of time to fight for me. However, since you are more sensitive than other people, I tell you that you can also It doesn't matter." Qin Lang told this Buddhist and Taoist strongman his own origin through spiritual power.
The person who can best keep a secret is the dead. Therefore, Qin Lang does not need to deliberately keep any secrets from a deceased person, let alone the other party just wants to know his origin. In Qin Lang's view, this is a very interesting Buddhist and Daoist, so Qin Lang doesn't mind communicating with him. What's more, there is no need for the other party to reveal Qin Lang's secret.
"Warrior? You are actually a martial arts practitioner, or a mortal warrior! Unexpectedly, in the world of mortals, you can be born with a different kind! Hmm-could it be that the time of the catastrophe has already been reached?" The monks of Buddhism and Taoism are really powerful, and they guessed the current situation all at once, knowing that the time of the catastrophe has come.
"That's right, it's time for the catastrophe of the heavens, and it's reached the final stage. Unless there is the Creator as a doctor, the catastrophe of the heavens is irreversible—unexpectedly, you also know about the catastrophe of the heavens, but The era you live in is far away from the catastrophes of the heavens." Qin Lang asked curiously, at this time he already knew that this Buddhist and Taoist monk was named Tianci Buddha King. Buddha King, this is the top existence in the Buddhist world, but although this God-given Buddha King used to have infinite glory, he is still buried in the long river of time.
"The final stage? For the creatures in the heavens and the world, it is a doomsday crisis, but why not an opportunity?" The God-given Buddha King seemed to be filled with emotion. As one of the former Buddha kings in the Buddhist world, the realm of the Buddha King Tianci has reached an extremely high level, but with the improvement of the realm of cultivation, the Buddha King Tianci has a deeper fear of the unknown, because even the Buddha King , he still cannot live forever, and the God-given Buddha King has been able to accurately sense his own lifespan, so every moment, he almost lives in fear of his own fate. This is not the most frightening place for the God-given Buddha King. The real fear lies in the fact that there is no way ahead!
The existence of the Buddha King bestowed by God has almost reached the pinnacle of Buddhism and Taoism. Although he cannot be said to be the most powerful Buddha King, he can basically see the ultimate of his own Buddhism and Taoism. As a strong and rebellious Heavenly monks naturally hope to live forever, especially after being able to accurately sense their own lifespan, the God-given Buddha King feels that time is running out, and time urges people to die, so he hopes to use his own powerful Dharma to protect himself Open up a way to achieve eternal life, but the God-given Buddha King never thought that he would not be able to do it! And even if he tried everything, he still couldn't do it!
There is no way ahead!
Unable to reach the realm of eternal life!
Even an existence like the Buddha King bestowed by God cannot accept such a fate, because such a fate is too sad. As a monk, as a fairy or a Buddha, what he pursues is against the sky and immortality. However, who knows that after reaching the peak of cultivation, he still cannot obtain eternal life, and there is even no way to eternal life at all. This is like a mathematician who is obsessed with research and calculation. He has been studying an inscrutable problem all his life, but as the research time gets longer, the more experience he accumulates. Understand, this is naturally an extremely sad thing.
"So, do you think that for the creatures in the heavens, the catastrophe of the heavens is an opportunity to obtain eternal life? But you didn't have such an opportunity before?" Qin Lang said to the Buddha King Tianci.
For Qin Lang, communicating with the God-given Buddha King at this time is like discussing the Tao, which has many benefits for Qin Lang, because although the God-given Buddha King is already a time ghost, he cannot pose a threat to Qin Lang, and is still under Qin Lang's control Under the circumstances, but the realm of cultivation of the God-given Buddha King is much higher than that of Qin Lang, so Qin Lang gained a lot of benefits from discussing with him.
"Break and then stand. I believe you must have heard these four words, but you may not be able to truly understand their meaning. All living beings in the heavens and worlds have to go through the process of life and death, even Buddha kings, The Buddha is no exception. It is easy to achieve eternal life, but it is difficult to achieve eternal life! In addition to living beings, even the heavens and myriad worlds themselves have to experience the process of birth and death, which is inevitable! There is a process of birth and death." The God-given Buddha King talked eloquently, as if he was explaining Buddhist scriptures to Qin Lang.
Although Qin Lang discussed with the God-given Buddha King in this long river of time, Qin Lang's time relative to Baye Ancient Buddha has not changed at all, because for Qin Lang at this time, time has not passed.
The God-given Buddha King explained to Qin Lang the meaning of the four words "break and then stand". Really understand the meaning of these four words. In these heavens and myriad worlds, not only living beings will experience the process of life and death, even non-living beings are the same. For example, haven't many stars in this universe experienced the process from birth to death? Moreover, what is the difference between the process of star formation and the birth of life
The God-given Buddha King is right, not only life can be broken and then erected, but also the heavens and worlds. For the creatures of the heavens world, the catastrophe of the heavens is an unimaginable disaster, but for the world of the heavens itself, the catastrophe may be just another beginning.
AIDU_CL_SLOT_ID="933954";