Suspicion, astonishment, shock... in the eyes, Qin Lang and others and Qubu Dorji left the Black Ear Temple. Qubu Dorji and Wei Han, no one wants to take the risk of intercepting them.
Bring Banji Lama to Heier Temple, and then leave with Qubu Dorji.
After walking around like this, Huang Chong and Wu Caiyun seemed to gain nothing.
But for Qin Lang, it was a great harvest.
After passing the waterfall, Qin Lang couldn't wait to ask Qubu Dorji about the secret of Heitian Mahamudra.
Qubu Dorji, who has become a poisonous slave, naturally knows everything about Qin Lang. He not only told Qin Lang the exercises of Heitian Mahamudra verbatim, but also told him about his experience in practice. Qin Lang.
Qubu Dorje has been immersed in this set of kung fu for decades, and there is no doubt that he has a deep understanding of the essence of Hetian Mahamudra.
"Sure enough, Heitian Mahamudra is similar to Wuxiangxin Dharma!" After listening to Qubu Dorji's analysis, Qin Lang couldn't help but sigh. Heitian Mahamudra is worthy of being a unique technique of Tantric Buddhism. Its subtleties are unimaginable. The essence is to use Tantric mudra to stimulate the extreme negative and dark emotions in the warrior's heart through powerful Tantric spiritual power, and to concentrate these things through the mudra. On the palm of the hand, so it turned the palm of his hand into a poisonous palm in an instant.
Heitian Mahamudra, Tantric Mudra, and Tantric spiritual power are all indispensable, so this exercise is the secret of Tantric Buddhism, because it is difficult for outsiders to learn, even if you learn complicated mudra, it is difficult to have strong spiritual power match. However, these lamas of Tantric Buddhism are different. They have been cultivating their spiritual power all year round, and it is difficult for warriors of the same realm to compare with them.
Therefore, the Heitian Mahamudra is essentially similar to Qin Lang's Phaseless Poison Body, which is the toxin produced by the warrior himself. However, in order to perform Heitian Mahamudra, you need to accumulate a lot of negative and dark emotions and spirits. It seems that Qubu Dorje has not left Heier Temple for many years, but in fact, he goes to the celestial burial mound every night to absorb the hostility generated by the dead. Thereby strengthening one's own dark factors and enhancing the power of Heitian Mahamudra.
On the surface, Heitian Mahamudra looks more like an evil kung fu, rather than a unique Buddhist technique. However, in Qin Lang's view, Kung Fu has never been divided into good and bad, only high and low, because the existence of Kung Fu is originally to increase strength and fight enemies.
Just like Master Jin Yong’s elaboration on Shaolin’s seventy-two unique skills in "The Eight Parts of the Dragon": each of the seventy-two unique skills in Shaolin Temple is a martial art of the world, and at the same time, it is also a unique skill for killing people, so the seventy-two unique skills can be practiced very The higher it is, the more murderous and hostile it is. Because the monks of Shaolin Temple understand this point, monks who practice the seventy-two unique skills also practice the corresponding Buddhist scriptures, in order to dissolve their own murderous and hostile aura.
Standing on the cliff of the waterfall, Qin Lang listened carefully to Qubu Dorji's narration of the mystery of Heitian Mahamudra, and his palms, like Qubu Dorji, continuously formed various Buddhist handprints.
"What is he doing?" Huang Chong asked Wu Caiyun puzzled.
"Practice!" Wu Caiyun replied, her eyes fell on Qin Lang's back, "His posture is very special!"
Wu Caiyun is different from others, her family has a long history of learning, and with the guidance of a top expert like Wu Minghou, she naturally knows that the quality of the pile method means whether a person's martial arts foundation is solid or not. Although Wu Caiyun's posture has been personally cultivated by Wu Minghou, she still asks herself that her posture is still not as good as Qin Lang. From Wu Caiyun's point of view, Qin Lang was standing between the waterfall and the cliff at this moment, seemingly motionless, unusually elegant, as if he was about to ride away on the cloud.
"Practice at this time?" Huang Chong couldn't help asking again.
"What would you do if you had an epiphany in your kung fu practice?" Wu Caiyun asked back.
"Of course I immediately used this kind of epiphany to improve my cultivation level." Huang Chong is also a practicing family, and of course he understands what martial arts practitioners' epiphany means. "You mean... he has an epiphany? What a piece of shit luck!"
Kung fu practice is not just as simple as cultivation, it also requires talent and comprehension.
A person with high talent and good comprehension can improve his kung fu by leaps and bounds, that's because he has a higher chance of enlightenment in the process of practice. Ten years of practice is not as good as an epiphany. Once a warrior has an epiphany, it means that his cultivation will advance by leaps and bounds, and he can even break through the bottleneck and enter a new realm.
For Qin Lang, the current bottleneck is to step into the realm of inner breath.
Although Qin Lang has already reached the peak of the realm of nourishing qi, with his age and practice progress, it is a matter of course to step into the realm of inner breath, but under normal circumstances, it will take him a while to step into the realm of inner breath. However, at this moment, relying on the black-body big handprint of Tantric Buddhism, Qin Lang entered the state of epiphany, and with this epiphany, Qin Lang took a crucial step, and began to improve from the realm of nourishing qi to the realm of inner breath to the realm of inner breath.
Although a martial artist can be regarded as having touched the threshold of inner martial arts after reaching the realm of nourishing qi, but only when he has truly stepped into the realm of inner breath can he be regarded as a real inner martial artist. The key to the power of the so-called internal boxing lies in the inner breath and inner strength. If you can't use your inner strength, what kind of inner boxing is it
At this moment, Qin Lang suddenly felt the natural breathing of heaven and earth clearly, and at the same time felt that a mysterious air flow in his body began to awaken. This air flow rose from the Dantian point and quickly flowed through the meridians of the whole body. Return to the dantian point again. However, after this airflow circulated for a week, it became stronger, as if it had spirituality.
"Inner breath! This is inner breath!"
In an instant, Qin Lang knew that he had finally taken a crucial step and entered the realm of inner breath.
It seems that at Qin Lang's age and time of practicing martial arts, warriors who can step into the realm of inner breath are simply rare.
At this moment, Huang Chong and Wu Caiyun were a little surprised when they felt that Qin Lang had stepped into the realm of inner breath. Huang Chong couldn't help sighing: "Mr. Qin will be able to step into the realm of inner breath in less than 20, and the future is limitless!"
"There are quite a few people who stepped into the realm of inner breath before the age of twenty." Wu Caiyun didn't seem to be too impressed with Qin Lang, but then her tone changed, "However, once you step into the realm of inner breath, you can circulate your inner energy alone People with sixteen days of the week are indeed not easy!"
"It's not simple, I've never heard of it!" Huang Chong saw Qin Lang's aura rising rapidly as soon as he stepped into the realm of inner breath, and immediately knew that Qin Lang's inner energy was rising rapidly, which surprised Huang Chong.
(starter:)