In the world of ascetics, most people believe in luck. Of course, it is generally called "luck" here. Luck seems a bit stingy, and it lacks the flavor of being favored by God. As for luck, it seems much more profound, and there is even a concept of fate and cause and effect in it.
Therefore, people will envy and hate people with great luck, but at the same time, they will also regard them as someone they can rely on. In a sect, if there is a disciple with great luck, the luck of the entire sect will be improved accordingly. If a person has a friend who is very lucky, he is very likely to get a lot of benefits from that friend.
To put it bluntly, this is "when one person attains enlightenment, chickens and dogs ascend to heaven."
Ye Ping'an, who firmly believes in the theory of luck, feels more and more that staying with Ye Zan is really the best choice. Although, due to the inner demon oath, he had to stay with Ye Zan. After all, he promised to stay in the Yuqing Sect for a hundred years. But the constraints of the demon oath are still forced in nature, and there is a difference between truly willing to stay here.
"The evil demon outside the world! I have only seen some related descriptions in ancient books. I didn't expect that you took a trip to the wilderness and even collected the corpses of the evil demon outside the world. This It's really annoying to compare people to each other!" Ye Ping'an looked at Ye Zan up and down, as if he imagined seeing flowers on Ye Zan, with no trace of envy on his face.
"Haha, senior is serious, I'm just lucky." Ye Zan said in a very hypocritical and humble manner, turned to look at the Sun King and others, suddenly an idea flashed in his heart, he turned back to Ye Ping'an and said: "Senior Ye , through my introduction just now, I believe you have heard that these friends from the small world have some special names. In order for them to travel in this world more easily in the future, I think they should have some names that are more suitable for this world. Name. I wonder if senior is willing to give them some advice?"
As Mo Rushi and others said before, titles like "Sun King" and "Queen of the Night" are indeed too unusual in the world of monasticism. And not only these, but also their personal names, such as "Flena" and "Alain Dillon", are obviously not in line with the naming habits of the monastic world. If people like the Sun King were allowed to walk in this world with their original titles and names, it would be difficult not to attract people's attention and vigilance.
However, Ye Zan is really a waste of names. He had to hold it in for so long before he came up with the nickname "Wuji" for himself. It was simply too difficult for him to change the names of the Sun King and his companions, as well as give them appropriate Taoist titles. He pushed the matter to Mo Rushi, but the other party shied away from the task with good reason due to the difference in realm.
But now, seeing Ping An Ye, Ye Zan suddenly felt that this might be a good candidate. You know, Ye Ping'an is a powerful person at the pinnacle of the Dharma Realm. No matter in terms of age or realm, he is enough to name the Sun King and others. Although Ye Ping'an's naming skills are not very good, at least he can get rid of this troublesome matter.
"Name?" Ye Ping'an didn't think too much. He turned his eyes to Sun King and others, nodded and said: "Indeed, as fellow Taoist said, the names of these fellow Taoists are indeed not suitable for this. However, apart from their names, I think their appearance is more noticeable!"
Since the small world was born from the power of the demons from outside the world, the appearance of the Sun King and others inherited many characteristics of the demons from outside the world. They have blond or brown hair, and their eyes are black, which is not the color of humans in the monastic world. Simply put, they look like Westerners in the technological world. Such people, no matter what their names are, anyone who is not blind can tell that they are different from people in this world.
Of course, it is not difficult to change the appearance according to the means of a monk. However, regardless of whether it is a disguise or a change, since it is an external disguise, there is bound to be a possibility of being seen through. Moreover, if you were to disguise yourself and then be discovered, the result might be better than not pretending at all. If you don't pretend, people may just think it's strange. And if your disguise is seen through, it will be easy for people to misunderstand that you have some shady purpose.
However, when faced with the issue of appearance, Ye Zan didn't care much about it, but said with a confident smile: "Haha, senior, you don't have to worry about this. Of course, I have also considered this issue of appearance, and I will find a solution in the future. Make some changes for them.”
Compared to naming the Sun King and others, Ye Zan didn't find it difficult to change their appearance. For him, changing the physical characteristics of the Sun King and others is nothing more than genetic modulation. By adjusting genes, it is quite easy to fundamentally change the physical characteristics of the Sun King and others.
"Since you have already made a plan, I won't worry about it." Seeing that Ye Zan was very confident, Ye Pingping nodded with relief, and then said about the name: "As for this name, I will discuss it with you. Several fellow Taoists will discuss it to see what suits their wishes, and try not to make them look too special. "
"Then please leave it to senior!" Seeing Ye Ping'an nodding to accept the task, Ye Zan said as if he was afraid that the other party would regret it.
When the Sun King and others heard this, they naturally knew that the matter of the name was settled. They immediately imitated Ye Zan and cupped their fists and raised their hands, saying to Ye Ping'an: "Let's thank Dao Lord Yong Ye first!"
Seeing several blond and blue-eyed people saluting him with unfamiliar and stiff movements, Ye Pingan suppressed the amusement in his heart and waved his hands and said: "You don't have to be so outspoken, it's just a name, it's not a big deal. . However, after all, this name will follow you for a long time, so your thoughts and opinions are also important. In this way, we will all be neighbors in the future. Why not sit down with me and let’s have a good chat about this name. thing."
Ye Ping'an obviously saw that Ye Zan should have other things now, so he issued an invitation to the Sun King and others. In fact, he was also very interested in things about the small world, and was trying to get more information from the Sun King and others.
In this way, after saying hello to Ye Zan, Ye Ping'an took the Sun King and others back to his residence on the fortress. It was only at this time that the Sun King and others realized that the courtyard that seemed to be the most important in the original residential area belonged to Yongye Taoist Lord.
After Ye Ping An, Sun King and others left, Ye Zan quickly came to the research center of the War Fortress and came to the display screens that were constantly flashing data. Those screens showed some problems that Ye Zan needed to solve on the fortified fortress, and it was obvious that he had already been calculating and simulating them for a long time.
Ye Zan came to the display screen and gave instructions through the auxiliary chip. A display screen quickly moved closer, and a graphic like "3D modeling" appeared on it. Moreover, as a large amount of data scrolls like a waterfall next to it, the graph is constantly undergoing large or small changes, but overall it can be seen that it is a fortress-like building.
"This plan looks good, but it may be a little difficult in terms of construction!" Ye Zan carefully looked at the picture on the display screen, touched his chin and said to himself.
You know, this time to strengthen and transform the war fortress, Ye Zan is planning to use the corpses of evil spirits from outside the world as materials. As for the corpses of demons outside the world, no matter what parts of them are skin, flesh, muscles and bones, while they possess great power, they also mean that they are more difficult to handle.
To put it simply, the outer skin of the demon is very tough and has strong defense that can resist the attacks of real immortals and below. If such a thing is used in the defense of a war fortress, it will certainly greatly enhance the defense of the war fortress. However, if you want to use this skin, cutting is inevitable. However, how sharp are the knives and scissors needed to trim the outer skin that can withstand attacks from immortals and below
Before, when he was in the Tianji Pavilion tribe, why did Ye Zan let the two supreme beings Daoyuan and Shenji help him dismantle the corpses of the evil spirits outside the world? Isn't it because the power contained in the corpse is too powerful and he doesn't have enough strength to handle it
"Fortunately, I asked the two Supremes to help with the preliminary processing of those things in advance, and then I just have to put in more effort!" Ye Zan was congratulated for his wisdom while continuing to browse other transformation plans.
Even though it was just a little more effort, Ye Zan still hoped to do his best to find a more acceptable balance between effect and efficiency.
If one point of effort can get one point of effect, ten points of effort can get ten points of effect. There is a plan that can get 12 points of effect, but it requires 100 points of effort. Maybe in the eyes of others, it is worth the extra effort to get those two extra points of effect. But in Ye Zan's view, such a plan is not cost-effective. After all, the extra two points of effect may not be able to resist the attack of the true immortal level.
Ye Zan's most satisfactory plan should be to spend five points of effort and get nine points of effect. Although such a plan is less effective than 10% effective. However, reducing the effect by one point will not significantly reduce the defense of the fortress, and it will also save five points of effort. Why not do it.
Maybe, in the eyes of others, Ye Zan is just lazy! However, you must know that what Ye Zan is facing is the corpse of an evil spirit from outside the world. It is not easy to deal with that thing. The five points of effort he saves is not the difference between fifty catties and one hundred catties, but the difference between five hundred thousand catties and one million catties.
The intelligent brain host in the research center continuously lists out one plan after another for Ye Zan through calculation simulations. Ye Zan did not directly use the auxiliary chip to receive it. He just stood in front of the display screen and flipped through it, rejecting every "unrealistic" plan. And his choice actually gave the smart brain host a learning process, allowing the smart brain host to learn to help with screening.
This is just like the network in the technology world, where there is a big data model that pushes information based on preferences. You express your interest in something once or twice, and all the rest is pushed. Ye Zan vetoes every plan like this. Although the smart brain host doesn't know what Ye Zan likes, it can know what he doesn't like and make adjustments based on the data.
Soon, Ye Zan's speed in rejecting the plan slowed down. The plan recommended by the intelligent brain host on the display screen was getting closer and closer to the needs in his heart. Finally, after rejecting dozens more plans, he took out the one he had just rejected. This was probably the best choice.
"It looks like, with the help of Senior Ye and the Sun King, the renovation of the fortress should be completed soon." Ye Zan carefully read the various data of the plan and made an evaluation of the plan in his mind. After all, there are several Dharma-level powerhouses on his side to help. Even if he can't compare with the two supreme masters Shenji and Daoyuan, there won't be a big gap.
Of course, even if there is a plan, the real transformation of the fortress cannot be carried out immediately, and some preliminary preparations need to be done.
In particular, during the renovation of the fortress, the storage and processing of the corpses of the demons outside the world obviously cannot be carried out on Tongtian Peak. On the one hand, the corpse of the evil demon outside the world is too huge. When it is really about to be used, it will definitely not be able to change its size as expected. On the other hand, the power of the corpses of demons outside the world, which can form a forbidden area, will definitely have a big impact on the Yuqing Sect Tongtian Peak.
So, if we don’t do it at Tongtian Peak, where should we go
Ye Zan looked at the graphics on the display screen, rubbed his chin and thought for a moment. He must not be able to find a suitable place in the Shenhua Realm, so he would have to look outside the Shenhua Realm. So, he thought of the endless void, and then the great wilderness, but in the end he still wanted to try the small world he just got.
As mentioned before, after Ye Zan refined the "Way of Heaven" of the small world, he actually separated the small world from the corpse of the evil demon outside the world and changed it to the heart core of the evil demon outside the world. Therefore, when Ye Zan transports the corpses of evil spirits from outside the world to the small world, there will be no "ouroboros" paradox. In addition, the laws of the small world are based on the power of the evil demon outside the world, so the corpse of the evil demon outside the world will not have any bad impact on the small world.
More importantly, after getting the War Fortress, Ye Zan has been troubled by a problem, that is, the War Fortress cannot be carried with him. Just imagine, if the war fortress could be carried with him, then when he went to the wilderness, he would not have to walk as far as the endless void. He can absolutely carry the war fortress with him and then use the teleportation circle to go to the wilderness. That would be so convenient.
Of course, in the world of monasticism, there are cave magic weapons, which means that a cave can be refined into a magic weapon. Theoretically, Ye Zan's war fortress can also be refined into a cave magic weapon. However, with Ye Zan's current level of cultivation, even with a pseudo-dharma image, there is no way to refine the war fortress into a magic weapon. After all, it was a city in the sky, not a cave with several rooms and courtyards.