"How to plant it... It's actually very simple. Just place it in a certain world..." Tianren Wandering Soul said matter-of-factly, as if it was a little difficult to understand Ye Zan's question.
It's like someone taking a steamed bun and asking you how to eat it.
Of course you put it in your mouth, chew it up and swallow it, otherwise how else could you eat it
Is it possible that we need to tell him in detail how big a piece of steamed bun is to bite in one bite, how many times to chew it with which teeth, and how far to chew it before swallowing it
However, Ye Zan frowned and seemed a little dissatisfied with the answer of Tianren Wandering Soul.
His eyes turned twice between the seeds of the human world and the wandering souls of the heavens. Ye Zan asked in a deep voice with an ugly face: "What do you mean, take this thing to another world, and then that world will change?" The world of heaven and earth?”
The answer of the Wandering Soul of Heaven and Man is not "planting" a heaven and human world, but more like "stealing" a heaven and human world.
After all, other worlds each have their own original will.
The world of monasticism has the original will of the world.
The world of dawn also has the original will of the world.
The original will of the world in the wild world even wants to make Ye Zan and his party gods.
Now, according to the Wandering Souls of Celestial Beings, if the seeds of the Celestial Realm are "placed" in other worlds, the other worlds will become the Celestial Realm.
Isn't this just robbery
Of course, Ye Zan doesn't have any moral obsession. Even if he can't move to the world of monasticism, it's not a big problem to find a world outside the world.
But the question is, where can Ye Zan find a world now to "place" this seed of the human world
Ye Zan actually has a small world in his hands.
However, this small world, firstly, is the foundation of Ye Zan's Dharma, and secondly, it is not qualified to become the world of heaven and humans.
Although the world of gods and humans has become a "vassal" of the monastic world, a large part of it has been used by Immortal Court to "develop real estate."
However, from a world level perspective, the world of heaven and humans is still an absolute “universal world.”
It is precisely because of this that after the monastic world was destroyed and even the "mortal world" could not accommodate the earthly immortals step by step, the immortals could still continue to fight against the evil spirits outside the world in the fairy court.
Ye Zan's small world, Ding||Potian, is a world bred by a "true immortal level" existence.
Let’s compare with the simplest example.
In Ye Zan's small world, even if some people are "conferred as gods", the lifespan they can have is absolutely impossible to compare with that of heavenly beings.
Of course, this is compared to heavenly beings.
People like Bartley and others who came out of the small world.
Although they have a lifespan of thousands of years, they may already be "immortal" gods compared to ordinary mortals.
However, they are already at the "peak of the world" in the small world, and their power level can no longer be improved even a little bit.
In other words, even if Ye Zan grants them gods, their life span in the small world will not change significantly.
A lifespan of thousands of years is far inferior to that of heavenly beings.
Moreover, there is another issue that cannot be ignored.
Even if the number of heavenly beings is small, at the most, there will always be ten thousand, right
Ten thousand gods, and gods with infinite lifespan.
How many people of Bartley's level have come out of Ye Zan's little world
Just a dozen or so.
Therefore, this "world of heaven and humanity" of "the way of heaven and humanity" cannot be replaced by just anyone.
So, what is the significance of this seed in the world of gods and humans
"Since it is a seed, it naturally has to take root and sprout. Now it just needs a piece of soil for it to grow." Tianren Youhun didn't think there was anything wrong at all, and explained to Ye Zan as a matter of course.
"It needs a piece of soil, but do you have it? Or do I?" Ye Zan shook his head and said, although he was not too desperate, his interest was obviously greatly reduced.
For Ye Zan, it is of course important to restore the "Dao of Heaven and Humanity", but what is more important is to be able to return to the world of cultivation.
As I said before, if you plant a fruit tree, it will take three to five years before you can eat the fruit.
This is a world...
However, as soon as Ye Zan finished speaking, Heavenly Man Wandering Soul immediately picked up the subject, nodded and said: "Of course, you have it!"
As soon as he heard this, Ye Zan knew that the other party was talking about his own small world. He couldn't help frowning and said: "Not to mention my small world, when will it grow into a big world like the heaven and human world. I also Why use your own little world to plant this seed?”
Even if you plant this seed in a small world, there will be no problem.
However, what will happen to Ye Zan after it is planted
This small world is related to Ye Zan's avenue, how could he randomly stuff things into it!
The Wandering Soul of Heavenly Man looked like he was understanding and moved by emotion, and said with a smile: "Don't worry, fellow Taoist, if this kind of seed is planted in your small world, it will also be a great blessing for you." ”
"Oh, what's the benefit?" Ye Zan wasn't tempted, he just responded casually.
For Ye Zan, no matter what kind of benefits they are, they are ranked behind the condition of "going back".
Turn your own small world into a big world like the world of heaven and humanity, and also become the foundation of "the way of heaven and humanity".
In fact, if you think about it, you know that this will definitely be beneficial to the owner of the small world.
But the problem is that this process of "planting the world" cannot take ten days and a half, or even a year and a half, no matter how you think about it.
Perhaps, conservatively, this process would take at least a thousand years.
How many years has it been since Ye Zan came to the world of cultivation
In just these few years, Ye Zan has managed to accumulate a huge amount of merit and brought many changes to the entire monastic world.
If it takes thousands of years to "plant the world".
Even if you can get certain benefits.
This benefit is probably not as great as what Ye Zan would get from making inventions and preaching outside, right
Moreover, my world has become the world of heaven and humans, and I have become the master of the world of heaven and humans. Is this necessarily a good thing
What is the fate of the original world of heaven and humans
Besides, if you want to become the world of gods and humans, you have to implement the system of "all humans are gods".
Everyone is a god, so this "master" is useless!
Thinking about the scene where everyone was exhausted, Ye Zan couldn't help but shudder, shook his head and refused: "Haha, forget it, I don't have that big ambition! I just want to get out of here now."
"... How could Taoist fellow Taoist not be willing to do such a good fortune?" Celestial Being Wandering Soul was a little confused.
You know, heavenly beings and salted fish are "set" to think that everything is the best.
It is no exaggeration to say that if they had that function, they would feel happy even if they fart.
That's right, heavenly beings are energy beings, and they can't actually burp, fart, poop or pee.
It is precisely because of this that they are not troubled by diseases and do not have to worry about the aging of their body organs.
But no matter what, even if they have those functions, and even if they are born, old, sick and die, they will still feel happy according to the "setting" in their minds.
"What a great blessing this is!" Ye Zan naturally did not agree with the statement of the wandering souls of heaven and humans, and even said unceremoniously: "Moreover, I doubt that after this thing is planted in my little world, I can still be me?"
This so-called "seed" is part of the origin of the world of heaven and man, and the will of the origin of the world.
Moreover, in this "original will of the world", there may be countless wills of heavenly beings.
How could he not be affected at all by planting such a thing into his own small world related to the Great Dao
"Fellow Taoist, if you are not you, who else could you be? Plant this seed, integrate with the original will, and become brothers and sisters of all of us. You cultivators pursue immortality and immortality. , Aren’t all these things realized?” Tianren Wandering Soul asked with a puzzled face.
"..." Ye Zan was silent for a moment, then suddenly shook his head and said with a smile: "As a cultivator, the pursuit of immortality is to escape from the constraints of life and death. The pursuit of becoming an immortal and a god is to escape from the constraints of strength. To get to the bottom of it, What the ascetics pursue is freedom, great freedom!”
"Aren't you comfortable becoming a heavenly being?" The wandering spirit of the heavenly being asked.
"I can only say that everyone has their own ambitions, and your freedom is not the freedom I want." Ye Zan replied more simply.
"But, what can you do now?" The wandering soul of Heavenly Man was very confused and could not understand what Ye Zan said, but he kindly persuaded him again: "I am afraid that fellow Taoist doesn't know that since the Immortal Court broke through the world, After that, this world has completely lost contact with the outside world. Even the six realms of reincarnation, you are the first person to come to this world like this."
Everyone can say nice things.
But the question is, besides saying nice words, do you have any other choice
"Speaking of which, I do have some ideas." Ye Zan was not discouraged. Instead, he pointed at the light group over there and asked the wandering soul of heaven and man: "I just don't know if my fellow Taoist can allow me to go there." Take a good look at this?"
"It's nothing, fellow Taoist, just go and see it." Tianren Wandering Soul said nonchalantly.
When Ye Zan heard this, he stopped being polite to the other party. He stood up and walked up to the "Seed of Heaven and Human Realm".
Of course, Ye Zan's "seeing" does not just rely on physical eyes.
If you look at a ball of light with your naked eyes, even if your eyes are not irritated, it is impossible to see anything.
What Ye Zan calls "seeing" is to see with his own eyes of true knowledge, trying to gain insight into and analyze the various aspects of this light group, and find ways to solve the problem.
With Ye Zan's level of cultivation, if he really came up with a complete origin of the world, he would be blind and unable to see anything.
But this ball of world origin seeds is not the complete world origin, but a remnant of the origin that is one in thousands.
It's like, people have souls, and there is a ray of true spirit in the soul.
Some ascetics are able to reincarnate after death and practice again. The biggest problem they face is how to ensure that the true spirit is not ignorant.
If your true spirit is destroyed, then you are no longer yourself.
This so-called "seed of the world of heaven and humans" is actually a kind of existence similar to a true spirit, or it can be said to be the original true spirit.
Of course, in addition to the true spirits, there are also the true spirits of countless heavenly beings that Ye Zan was worried about before.
In short, if this thing can be "planted" in another world.
As long as the original will of that world is not too strong, it will eventually be transformed into a new "world of heaven and humans".
So, what if the "true spirit" is stripped away
After all, this is the origin of the world. Even if it is one ten thousandth of the origin of the world, its "essence" remains unchanged.
Therefore, purely from the perspective of the origin of the world, this is indeed an excellent treasure for ascetics.
Although, a cultivator's realm of reaching heaven does not require plundering the origin of the world to achieve it.
However, if there is a chance to obtain a copy of the origin of the world, then achieving the Heavenly Realm is definitely just around the corner.
How to peel off the "true spirit" and retain only the purest origin of the world is a difficult problem for Ye Zan.
But the problem is just difficult to solve, not unsolvable.
After stripping off the "true spirit", where can we go to the world of heaven and humans
This is the unanswerable question.
Without the world of heaven and humans, the six paths of reincarnation cannot be restored, and there is no way to return to the underworld.
Even if you achieve the Heavenly Realm, what will happen
Ye Zan thought a lot, and suddenly an idea flashed in his mind, and he couldn't help but muttered: "But, maybe, I have another way..."
The Celestial Being Wandering Soul next to him immediately became energetic when he heard this. He quickly stepped forward and asked, "Fellow Taoist, have you thought of any way to get the best of both worlds?"
The Wandering Soul of Heaven and Man just has a temperament like a salted fish, but he is not a fool who cannot understand human words.
Those words of Ye Zan just now were clearly heard by Tianren Wandering Soul. He knew that Ye Zan did not want to use his own small world to "plant the world", and he did not care about the "benefits" of Tianren.
Therefore, when Ye Zan said that there was a solution, Tianren Wandering Soul did not feel disappointed, but was curious to know what the solution was.
After all, at least in his opinion, apart from his own suggestion, he really couldn't think of any other choice for Ye Zan.
"When it comes to getting the best of both worlds, my idea is indeed the best of both worlds." When Ye Zan said this, he was a little worried about the reaction of the wandering soul of heaven and man, and said with a slight hesitation: "It's just... I have to try this kind of thing first, no. Do you know if you mind?"
"Haha, fellow Taoist, I was joking. If I said I didn't mind, wouldn't fellow Taoist try it?" Tianren Wandering Soul asked with a smile.
"Of course not." Ye Zan replied with a smile.
"That's it!" Tianren Wandering Soul waved his hand nonchalantly, pointed at the ball of light and said: "Anyway, how is this thing? Fellow Taoist, whether your method works well or not has nothing to do with me. What’s there to worry about?”
It sounds like Celestial Being Wandering Soul doesn't regard that kind of thing as his own.
Even though that kind of thing is placed in the place where he "lives".
Seeing how "open-minded" the Celestial Soul Wandering Soul was, Ye Zan felt a little ashamed and asked, "But if I don't try well and even break this thing..."
"It's nothing, nothing. If it's broken, you can't live without it. I can at most dissipate with it, and it's no big deal." The wandering soul of the heaven didn't regard this as a big deal at all. "Life and death" is even more indifferent.