When it comes to using the corpses of demons from outside the world, it can be said that Ye Zan did not mess up at all. The skin, flesh, muscles and bones each have their own uses, and even the impurities and residues are used in the fertilizer field. In addition to the skin, flesh, muscles and bones, as a relatively complete corpse, it is naturally impossible to leave out the internal organs. Moreover, the power contained in the internal organs of the demon outside the world has some more special properties.
Of course, before in the Great Wilderness Realm, Ye Zan gave a portion of the corpses of the demons outside the world to the Supreme Daoyuan and the Supreme Divine Machine. Therefore, what he later held in his hands was not the truly complete corpse of the demon from outside. In addition to separating out the skin, flesh, muscles and bones, Ye Zan also separated out the "liver, gallbladder, spleen and kidneys" of the demon from outside. This "liver, gallbladder, spleen and kidney" refers to organs with similar functions. It does not mean that those organs are actually named this way.
What was left in Ye Zan's hands were the internal organs of the demon outside the world, namely the "heart, lungs and stomach" organs. Among them, the heart and lungs have become a small world, and there is no need for Ye Zan to think about how to use it. As for the "gastrointestinal" organ, to put it bluntly, it is the digestive and excretory system of the demon outside the world. Although the digestive and excretory organs may sound a bit dirty, their power cannot be underestimated.
In the novel "Feng Shen Bang", there is a magic weapon called Hunyuan Jindou, which once cut off the three flowers on top of the immortals of the Chan Sect. It is said that the prototype is actually a toilet. There is nothing clean or dirty about power, especially after reaching a certain level. No matter whether you are dirty or not, you can call it great power.
The "stomach" of the evil demon outside that day has the power to dissolve all things. It can be made into a magic weapon to collect enemies in it, and it can turn the enemy into pus in a matter of seconds. The "intestine" of the demon outside the world is probably comparable to that of the Hunyuan Golden Dou, and it can also be made into a magic weapon that can defile the enemy's dharma body.
However, with Ye Zan's current level of cultivation, if he started to refine the two magic weapons immediately, he would probably just waste the materials.
After all, refining a magic weapon is different from using materials to transform a fortress. To transform the fortress, you only need to carry out preliminary refining of materials. At most, you need to arrange some runes on it to maximize the performance of the materials. As for refining a magic weapon, it is really about stimulating the characteristics in the material, and even extending those characteristics to the avenue, in order to truly become a good magic weapon.
It can be said that in the monastic world from ancient times to the present, there is no world-famous top-quality magic weapon or spiritual treasure that has been refined by "mortals". The reason is very simple. Only if your mastery of the Dao is "ten", can you be able to refine a magic weapon that is close to "ten". If your own mastery of the Great Dao is the "one", how can you possibly refine this magic weapon that is more than "one".
Therefore, Ye Zan was not in a hurry to refine the two organs on the corpse of the demon outside the world, but only did some preliminary processing. Just like refining elixirs, the herbs must be prepared first and undergo a series of treatments before they can be used as medicine. As for refining this magic weapon, the materials also need to be processed in the early stage, such as how to stimulate the power in it to a greater extent, how to remove unnecessary impurities, etc.
As for actually refining these two organs into magic weapons, Ye Zan's plan is: either to find help from an Earth Immortal Dao Ancestor, such as Master Xuanyuan Dao Ancestor; or to wait for his own level of cultivation to reach the level one day. The Earthly Immortal Realm, or at least being able to use the power of that realm.
With the combination of the small world and the war fortress, Ye Zan's transformation of the war fortress has been completely completed. At least in the so-called "ordinary" stage, it is difficult to make any improvements. As Ye Zan accepted the fake Dharma image, Mo Rushi and others naturally saw that he was done with their work and hurriedly came forward to congratulate him.
Ye Zan took Mo Rushi and others to visit the war fortress, and then parked the fortress at the base of Tongtian Peak. Although the war fortress has been transformed and greatly enhanced in all aspects, its current purpose here in Ye Zan is still as a cave residence.
Moreover, with Yuqing Sect's current status in the Shenhua Realm, no sect force would be willing to provoke them without opening their eyes. As a result, it is difficult for Ye Zan, the transformed war weapon, to find any opportunity to display it in this realm. He could only let his own people go up and open his eyes around the fortress to see the hard work he had endured in the past ten years. He felt quite helpless as if he were walking at night.
Currently, the only way Ye Zan can use the war fortress, and the only way to make the war fortress reflect some value, is to hunt for treasures in the endless void. However, it is impossible for him to leave the Shenhua Realm too far. At most, he can look for meteorites and minerals flying around to see if he can have the luck to encounter void creatures again.
However, just when Ye Zan was bored and even wanted to drive the war fortress to explore some restricted areas in the wilderness, a clone of Xuanyuan Daozu suddenly came to Tongtian Peak.
Ever since Xuanyuan Daozu went to the Outer World, he has basically had no contact with the Yuqing Sect. After all, the network of Thousand Miles of God has not spread to the Outer World yet. That kind of quantum communication technology cannot be used directly for teleportation. It still needs a relay base station for forwarding to truly realize communication that ignores space restrictions.
Those who Ye Zan later sent to the outer world, such as several Dharma Masters from the Moyi Sect, as well as partners from other realms, all had ways of contacting Xuanyuan Taozu. But with that kind of contact method, one still needs to wait until someone reaches the outer world and enters the range of signal transmission before they can contact Daozu Xuanyuan. Moreover, in order to ensure that Xuanyuan Daozu would not cause trouble, Ye Zan also placed some restrictions on contact methods. For example, they could only passively wait for Xuanyuan Daozu to contact them.
After all, no one could foresee what kind of opponents and difficulties Xuanyuan Daozu would encounter in the outer world. If Xuanyuan Daozu was fighting with the enemy, and a group of people here went to make a phone call, wouldn't that cause trouble for him? Moreover, who could guarantee that those people had other intentions? What if someone had some bad intentions and used this communication method to set a trap for Xuanyuan Daozu? Wouldn't Ye Zan have betrayed his master!
Therefore, in terms of contact with Xuanyuan Daozu, Ye Zan put the initiative on Xuanyuan Daozu's side. After the people here pass, whether they have any evil intentions or whether they can become powerful helpers depends on how Taozu Xuanyuan thinks about it.
And now, a clone of Xuanyuan Daozu has returned to Tongtian Peak from the outer world, even avoiding Qinghong Daojun who is sitting in Tiandao Mountain. Apparently, he has something important to explain. Even on the Yuqing Sect side, apart from Ye Zan, whom Dao Ancestor Xuanyuan was looking for, only Mo Rushi and Wu Changsheng knew about the return of Dao Ancestor Xuanyuan's clone.
"Master, what happened that made you come back so quietly, without even Taoist Brother Qinghong noticing!" Facing the clone of Taoist Xuanyuan, Ye Zan asked curiously.
Ye Zan is still quite interested in the outer world, especially after getting the memory of the outer world. However, his current cultivation level is not enough. He is only in the realm of Yuanshen. He cannot go to the outer world like those powerful people. In his expectation, he would at least wait until he was promoted to the Dharma Realm before going to see the outer world.
This does not mean that there are any mandatory requirements for the realm through that passage.
In fact, as long as you have enough ability to survive the space pressure when entering the passage, you can reach the outer world safely. However, the outer world is other people's territory, and the laws of heaven and earth are different from those in the world of monasticism. The monastics there are like rootless duckweeds. Therefore, it is not enough to just get through safely. After you arrive in the outer world, you must have enough self-protection to be able to survive in the outer world.
The clone of Xuanyuan Daozu did not talk around in circles with Ye Zan, but said directly: "I have figured out over there that you should be almost ready here, so I sent the clone to tell you something. "
"So I'm almost ready? Could it be that the things you always want to explain are related to this war fortress!" Ye Zan couldn't help but raise his eyebrows when he heard this, thinking of the war fortress that had just been completed. If you look at it this way, most of the preparations mentioned by Xuanyuan Daozu are related to his war fortress. In other words, it seems that the war fortress that he cannot use here will be put to use.
"Well, seeing your fortress, I have more confidence in you." Xuanyuan Daozu's clone nodded and said.
After all, no matter how sophisticated the divination technique is, it is impossible to calculate things in too detail. In many cases, it will only give people a result similar to a revelation. Therefore, Xuanyuan Daozu did not really expect that Ye Zan had been transforming the war fortress for the past ten years, but he only knew that Ye Zan's strength had greatly increased at this time. However, when you see the transformed war fortress and just feel the power fluctuations on the fortress, the divination revelation will give you the answer.
"Then what are you going to do for me, master, to actually use this war fortress?" Ye Zan became more and more curious after receiving confirmation from Daozu Xuanyuan. You know, with the current power of this war fortress, it may not be used for ordinary trivial matters. However, in the outer world, so many great powers have passed away, so why would the War Fortress be used for anything
After ten years of transformation, the war fortress of Yezan is probably only as powerful as a few Tongtian Supremes. Of course, the real advantage of a war fortress lies in its powerful defense capabilities that qualify it as a "fortress." Therefore, even though its "combat power" is equivalent to several Tongtian Supremes, this defense cannot be broken by several Tongtian-level opponents.
However, no matter how you say it, this war fortress is just a fortress, and it is only equivalent to the combat power of several Tongtian Supremes. Therefore, in the Immortal Court's counterattack against the outer world, the use of such a war fortress is still very limited.
Besides, since the passage to the outer world was opened, the number of great powers in the monastic world in the past has not been a hundred but dozens. So many great powers have gone to the outer world one after another, and they have to deal with any opponents. There is no need for the war fortress of Ye Zan.
The avatar of Xuanyuan Daozu knew very well what Ye Zan was thinking, and said unceremoniously: "You are overthinking it. We are the ones to deal with the Tongtian-level and Dharma-level opponents over there. I want to tell you, What needs to be used for this fortress is another matter.”
"Then what else do you need me for?" When Ye Zan heard that he was not going to join the war, he was disappointed, but of course he was still puzzled.
The clone of Xuanyuan Daozu glanced at Ye Zan lightly, and uttered two words in a deep voice: "Preach!"
Logically speaking, Daozu Xuanyuan's performance could be considered to have raised the atmosphere to a certain extent, and Ye Zan should have trembled as if there was thunder above his head. However, it's not that Ye Zan has seen much of the world, it's just that he doesn't have much understanding of the word "preaching", so he doesn't seem that "shocked" at all.
"Master, what exactly do you mean, are you asking me to go to the outer world to recruit disciples?" Ye Zan could only think of recruiting disciples when referring to the word "preach."
Of course, Ye Zan's understanding was not wrong. Isn't it that a master takes in an apprentice to "teach and enlighten"? If you want to "teach", you naturally have to take in an apprentice. This world does not have the habit of sharing knowledge. Instead, it is often said that "the truth is not easily passed on". If you don't take in an apprentice and pass on your skills, I'm afraid that not only will you not get anything good, but you will also be laughed at as a fool.
After hearing Ye Zan's guess, Xuanyuan Daozu's clone did not deny it. He just said helplessly: "What I call preaching is that I want you to preach the Yuqing Dao Tradition. Although you are right to say that, But how many disciples can you have on your own?"
"Oh, master, you said that, don't I understand? According to what you mean, you want to go to the outer world to open a branch of Yuqing Sect." Ye Zan nodded and said with sudden realization. In fact, after he understood this, he felt a little relieved. After all, he was really not very good at recruiting and teaching apprentices, so having two apprentices was enough.
"You can put it that way." Daozu Xuanyuan had spent so many years in the world of science and technology, so he naturally understood what Ye Zan meant by "branch school."
However, after confirming what Daozu Xuanyuan wanted to do, Ye Zan became even more curious. You must know that the outer world has its own laws, and the laws of the world of cultivation and the outer world are different. So, can these cultivation techniques in the monastic world still be used normally in the outer world
Of course, since Xuanyuan Daozu said this, he must have determined that there is no problem with the Taoist cultivation method. So, what does the monastic world have to do with "preaching" when it invades the outer world and seizes the origin of the world from the outer world? How was the origin of the world outside that world snatched away by the ascetics