Xiao Naihe opened the Xuanmen in the fourth cave, saw the Ancient Buddha, and then passed the examination.
With his ability, it would be the strangest thing if he failed to pass the test.
With the memory of Xing Ancestor and Xiao Naihe's ability to communicate with the gods, if even a Holy Lord cannot pass the examination of the six caves and does not get a chance, then the Holy Lord will really be inferior to ordinary people.
"How about it? I have passed through the six major caves and got this key. The Ancient Buddha, do you still think that I can't get the inheritance of your Buddhas and demons?"
Xiao Naihe smiled faintly, as if the entire world of money was just a plaything in the palm of his hand.
As long as he has a thought, there is nothing he can't do.
The Ancient Buddha stood behind him, wearing a pure white cassock, showing the aura of a master from this world.
But when he stood behind, he seemed to have merged into nothingness. If you didn't pay attention, you wouldn't be able to see him.
"There is also a seventh cave. If the seventh cave is really opened, I will be considered a loser."
The Ancient Buddha said calmly. Although he was confident, he seemed vaguely uncertain.
In the mysterious gate of the fourth cave, Xiao Naihe entered the assessment of the First Ancient Buddha and had already made a bet with the First Ancient Buddha.
Let’s see if Xiao Naihe can get the inheritance from the Buddha and the Demon Government.
The ancient Buddha did not believe that Xiao Naihe could obtain the inheritance from the Buddha and the demon government.
After all, over the years, too many people have entered the realm of Buddha and Demon, but only a few can enter the sixth cave.
Xingzu, Huang, Gu Mingzi, and the only one left is Xiao Naihe.
None of the three people in front would lose to Xiao Naihe. Even in the eyes of the Ancient Buddha, Xiao Naihe was inferior to the three in front.
Those three people were unable to obtain the inheritance of Buddha and Demon, so the ancient Buddha did not believe that Xiao Naihe had the ability to obtain the inheritance of Buddha and Demon.
If the inheritance of Buddhas and Demons was so easy to obtain, then the Holy Lord in the Immortal Realm would have already taken action against Buddhas and Demons.
The reason why the government and opposition parties of Buddha and Demon can exist for many eras is precisely because the masters of the two kingdoms of Buddha and Demon left behind their methods and foundation.
These foundations are enough to deal with masters at the Saint level. Once a strong Saint wants to forcefully attack them, they will definitely be counterattacked by this foundation. Even masters at the Saint level may be in danger.
"If you don't believe that I can do it, there's nothing I can do about it. Indeed, with my current abilities, I'm still a little behind Gu Mingzi, Huang, and even Xing Zu."
Xiao Naihe seemed to have seen through the mind of the great monk.
He didn't hesitate and directly admitted that he was not as good as those three people now.
Xiao Naihe had just entered Wuyuan Peak not long ago, so naturally he was not as good as the three masters who had mastered Wuyuan Peak for many eras.
If Xiao Nai was given time, he could grow to the same level as Huang.
But definitely not now.
Those three people couldn't get the inheritance from Buddha and Demon, so the Ancient Buddha naturally wouldn't believe that Xiao Naihe had this ability.
"Whether I can succeed or not, why not wait until I enter the seventh cave of the Buddha and Demon Dynasty before making any calculations?"
Xiao Naihe smiled slightly, and then threw the six keys in his hand into the air.
These six keys release different colors. Each color seems to be the purest color in this world and can represent six different powers.
Among these six keys, there is actually the power left by the six saints.
Once the six keys are brought together, the seventh cave will be opened.
Xing Zu did this back then.
Xiao Naihe has now reached the level of Star Ancestor.
However, Xingzu did not pass through the last cave, so he could not get the inheritance from the Buddha and the demons.
It can be said that Xiao Naihe is now challenging something that even Xingzu, Huang, and Gu Mingzi have not been able to do.
One is the Holy Lord who controls the Star Clan plane, the other is the Emperor whose identity is extremely mysterious, and the other is a strong man from the Ancient Underworld Clan. He once planned to destroy the Ancient World Clan and the Ancient Saint Clan. Even the Ancient Saint Son was killed. Gu Mingzi sealed it.
"We'll talk after we go in."
While Xiao Naihe was speaking, he followed the light released by the six keys and entered the seventh cave.
Pieces of clear light flowed in the seventh cave, and each piece of light was like a rainbow.
As the light faded, the true appearance of the seventh cave was revealed.
It was a very peaceful land. In the middle of this land, there was a huge tree that reached the sky, which seemed to reach into the nine heavens, so high that the top could not be seen.
"That's the root of your buddhas and demons' rule, the tree of cause and effect!"
Xiao Naihe looked at this tall tree and said suddenly.
This existence called the Karma Tree carries a mysterious power, as if it is swallowing something, absorbing the spiritual energy in this world and turning it into its own energy source.
There is a little bit of cyan light in every leaf.
These broken lights look very ordinary, but they contain some unfathomable essence of the avenue.
"Cause and effect tree."
Seeing this causal tree, the ancient Buddha's face was a little complicated. Others didn't know the origin of the causal tree, but he knew it very well.
There is a saying in Buddhism that whatever the cause is sown, the result will be obtained.
In this world, everything has a cause and effect.
If you want to get something, you must pay the same price.
For example, if a cultivator wants to cultivate to the realm of Wuyuan, he must pay a corresponding price.
It requires constant hard work, strong talent support, and a lot of resource support.
As long as there is less, you will not be promoted.
This is cause and effect. Everything in the world is caused by cause and effect.
"The bodhi tree has no tree, and the mirror is not a stand. There is nothing in the beginning, so how can it cause dust."
"All conditioned phenomena are like bubbles in a dream, like dew or lightning, and should be viewed as such."
"All sentient beings possess the wisdom and virtue of the Tathagata, but they cannot achieve it due to delusional thinking and persistence."
Many words appeared on the causal tree, and these words seemed to float out of a certain space.
Every word contains an unfathomable and mysterious atmosphere.
Even if you are an unforgivable evil person, if you read these words, you will be transformed in an instant and you will never be able to gain yourself again.
Xiao Naihe's previous Tathagata mudra's magical power to transform others was simply not worth mentioning compared to the scriptures under this tree of cause and effect.
"The tree of cause and effect is the existence that resulted from the failure of all the saints in the two kingdoms of Buddha and Demon when they resisted the will of the immortal world and tried to resist the changes of the times."
These things seemed to be treasured by Xiao Naihe, and it seemed very natural for any secrets to come out of his mouth.
Back then, the era of Buddha and Demon came to an end, and the will of the Immortal Realm came. In order to continue the era of Buddha and Demon, the masters of the two kingdoms joined forces to fight against the will of the Immortal Realm.
However, in the world of immortality, even masters at the level of saints are almost unable to resist this will.
Unless one escapes from the realm of immortality, one will still experience birth, old age, sickness and death, and is by no means invincible.
However, how could people from the two kingdoms of Buddha and Demon be willing to jump out of the realm of immortality.
It is conceivable that the saintly and powerful man from the two kingdoms of Buddha and Demon failed in the end.
The will of the Immortal Realm defeated them and ended the era of Buddha and Demon.
However, the Holy Lord of the kingdom of Buddha and Demon turned himself into a cause and effect tree and survived. It became the current cause and effect tree, supporting the movement of Buddha and Demon in government and opposition.
Although those powerful saints died, their power after death is still there, and the formed karma is integrated into the tree of cause and effect. Therefore, the powerful saints do not dare to attack Buddhas and demons at will.
Therefore, no matter whether they are existences like Gu Mingzi or Huang, as long as they have not jumped out of the category of Wuyuan Realm, they are at best the invincible Saints and belong to the Saints.
Entering the realm of Buddhas and demons, you will also be wary of the Karma Tree.
If you don’t practice Zen and don’t follow the path of magic, you will naturally be unable to avoid the suppression of the tree of cause and effect.
It can be said that this tree of cause and effect is equivalent to the total number of saints and masters in the government and the public including Buddha and Demon.
Neither Xingzu, Gu Mingzi nor the mysterious and powerful Emperor can take away the Karma Tree.
Because whoever can get the tree of cause and effect will be able to get the inheritance of the Buddha and the demon, and the inheritance of the two kingdoms of Buddha and demon.
"No one can escape the cause and effect of everything in the world. The three donors back then could not escape the cause and effect, unless they jumped out of the sourceless and transcended the boundaries. Otherwise, it would be too difficult to get the cause and effect tree."
The Ancient Buddha shook his head and said, he is very clear about how powerful the Karma Tree is. Even if the Ancient Buddha devotes himself to the Buddha Kingdom, once he challenges the Karma Tree, he will definitely be stained by the Karma and will not end well.
Back then, Xingzu couldn't keep the Buddha and the Demon in his heart, so he gave up.
"What they can't do doesn't mean that I, Xiao Naihe, can't do it. Since you said I can't do it, I will do it to show you."
"Amitabha."
The ancient Buddha stopped speaking and retreated to the back.
The scriptures on the tree of cause and effect are still floating in the mid-air. Each word is like a tadpole script, constantly flashing and entering Xiao Naihe's body.
Then, under the causal tree, a dozen different figures suddenly appeared.
Among these figures, some are monks, dressed in cassocks, constantly chanting Buddhist dharma.
Others were dressed in long robes and gray clothes, with demonic aura rising to the sky, as if they were ancient trolls who could cut off the heaven and earth with their anger.
These dozen figures are all the remaining thoughts of the Buddha, Demon and Saint.
Now it actually appears in front of the causal tree.
"Brother abbot, abbot."
When he saw these figures at this time, the Ancient Buddha suddenly put his palms together and said respectfully.
A master as powerful as the Ancient Buddha must still salute these figures.
Then, looking at the people of the Ancient Demon Clan, the Ancient Buddha's face suddenly moved slightly, looking a little complicated. (To be continued)