Throughout the ages, spellcasters have been pursuing the mysteries of spells.
Because spellcasters believe that spells are the power to reveal the truth of the world.
Crazy, greedy, endless and endless acquisition of knowledge and cognition in this field is the responsibility of the conjurer.
From this point of view, spellcasters and magicians are quite similar. In the final analysis, they are both pursuing the mystery and revealing the mystery.
The difference is that what the magician has been pursuing is the source, while what the conjurer has been pursuing is God.
After all, in this world, God is part of the aura that fills the world, or it is itself. The act of pursuing God is like pursuing the mystery of the world itself. Anyone who is a magician will be fascinated by it.
Of course, there are essential differences between spellcasters and magicians.
Especially modern spellcasters, they no longer seek ways to coexist with gods, communicate and communicate with gods, integrate with heaven and earth, cut off yin and yang, reincarnate and die like ancient casters, but have given up on it. People with religious beliefs only learn spells in pursuit of practicality and universality, and apply spells to ward off spiritual disasters. Compared with magicians who are willing to use any means to explore mysteries, they are actually more like magicians.
The so-called magicians refer to magicians who use magic as tools and props for their own benefit, such as making money.
They have always been despised by orthodox magicians, but in terms of nature, they are very similar to the spellcasters in this world.
But even in modern times, there are still people who have been pursuing the mystery of magic.
For example, Harutora, who is the reincarnation of Ye Guang, is the founder of modern spells and the driving force behind the emergence of modern spellcasters. If he hadn't integrated almost all spell systems from ancient times to the present, and then developed a militarized spell system. If the "Imperial Onmyoji" were to be used, the "General Onmyoji" born from the "Imperial Onmyoji" would not have appeared, nor would the spell lose its religious character and become what it is now, but he As a conjurer, his nature is undoubtedly quite orthodox, and his attitude toward conjuring is extremely pious. Otherwise, he would not treat the Golden Crow and Jade Rabbit as gods as priests.
Another example is Yashamaru, who used to be the master of Dalian Temple. He is undoubtedly a traditional magician. Even if he is a deviant, he does not hesitate to transform and experiment with forbidden magic for the sake of magic. It can be said that there is nothing wrong with it. Human nature, but he did go on this path to pursue the true meaning of magic. He can be said to be a fanatical and calm magic maniac.
In view of this, seeing Harutora appear, Yashamaru has been looking at him with hot eyes, because Harutora is the father of modern magic, and it is impossible for modern magicians not to regard him as holy, and even more so One of the important witnesses of soul reincarnation and the history of magic. If the situation did not allow it, he would definitely try to communicate with Harutora in various ways in order to peek into the beauty of the abyss of magic.
But now, compared to Chunhu, Luo Zhen's great achievements are even more astonishing. Not only did he successfully complete the miracle of subjugation a year and a half ago, but he also single-handedly recreated the true Hundred Ghost Night Walk and collected all the ghosts. To become a shikigami and become the master of a hundred ghosts is simply an unprecedented miracle.
You know, among the hundreds of ghosts, there are also many beings who have deep connections with the gods.
For example, Momiji Kari is the incarnation of the Sixth Heavenly Demon King. During the Warring States Period, she even incarnated as Oda Nobunaga. She ruled over the mysteries. If she had not come as a Togakushi ghost girl, she would have been a real god.
For example, Suzuhiko-hime is a fusion of a goddess and a divine weapon. She is known as a kind of deity. She can almost be said to be a demigod. If she is strong enough in divinity, she may become a god at any time.
In addition, among the hundreds of ghosts, many have divinity.
Some are fusang gods, some are mountain gods, and some are simply another aspect, incarnation, or spirit of a god. They all possess high spirituality, that is, divinity. If conditions permit, it is entirely possible to transform.
For example, Shuten-dōji is said to be the son of the god of Mount Ibuki, and there is also a legend that he is the son of Togakushi Kuzuryu. He is the true son of the Dragon God and possesses extremely strong divinity.
For example, Tamamo Mae is a white-faced golden-haired nine-tailed fox. He was originally the Inari god who was worshiped as the soul god of Amaterasu. It can also be said to be the soul god of Uga. In other words, he is the clone of the sun in the human world, Amaterasu. On the other hand, he is a complete god, and one of the highest-ranking gods. If he were not summoned as an evil spirit or monster, he would definitely not be just the peak strategic level.
Even Otakemaru is regarded as the other side of Susanoo, because Susanoo is a god with many faces. On the one hand, he is a vicious god who does bad things, a violent destroyer, and on the other hand, he is a god who repels The hero of monsters, the guardian who governs Izumo, and the sea god who controls the sea. He is also related to the Buddhist god of plague, Minotaur, and even has a side as the great god of the root country and the king of the underworld. Otakemaru is mentioned in the legend. He was resurrected from the dead and made crazy noises. In addition, he possessed many divine powers and divine swords, so he was regarded as the ghost side of Susanoo, and he was called a ghost.
Among the hundred ghosts, there are many beings who have a deep connection with the gods, and they are only one step away from the gods.
To be able to resurrect, cultivate, and create these possessors of divinity, divine power, and divine personality, and to accept them all as shikigami, isn't this a miracle
To put it bluntly, even if you have the ability to summon gods, you are powerless if you want to accomplish such a thing.
But Luo Zhen succeeded.
So, as an orthodox conjurer, shouldn’t we pay tribute to this miracle and great deed
Now, Yashamaru is looking at Luo Zhen with fanatical eyes, and Spider Maru can't help but be a little excited. Even Harutora, Kakukyoki and Hikaru Maru look at Luo Zhen in a different way, full of the same emotions as before. No enthusiasm.
Unfortunately...
"Unfortunately, discussions in this regard can only take place later when we have the opportunity."
Harutora suddenly said these words, causing the atmosphere of the scene to suddenly change.
Luo Zhen looked at Chunhu like this.
Yashamaru and Spidermaru's expressions also sank.
the reason is simple.
At this moment, Harutora's eyes had moved to the unconscious Dorail, with a hint of murderous intent in his eyes.
Everyone suddenly understood why Harutora came.
After all, Harutora attacked Duojia a year and a half ago.
Now...
"Leave the Soma clan miko to me, Yase-douji."
Harutora made a request directly to Yashamaru and Spidermaru.
Moreover, it is still the kind that cannot be doubted.
"What does he want to do?"
Kyoko was surprised.
Obviously, she didn't expect that Harutora came for the multi-track.
But this is Harutora's mission now.
"The reason why I reincarnated is to prevent the tragedy that happened in the past."
Harutora spoke out bluntly.
"Souma family, I will never let you trance again."