Only when all sentient beings are exhausted can they prove Bodhi. The hell is not empty, so I swear not to become a Buddha.
This sentence is the mystery contained in the string of Buddhist beads that the doctor gave to Gu Qingfeng.
It was also from this sentence that Gu Qingfeng knew the true identity of the doctor.
It is Bodhisattva Ksitigarbha Bodhisattva with great wishes.
According to the legend, a long time ago, Ksitigarbha Bodhisattva saw that all living beings on the Great Dao were deeply trapped in evil results, and since then he made a grand vow, wishing that all sinful and suffering living beings should be relieved by providing conveniences throughout the next kalpa.
Since then, Ksitigarbha Bodhisattva has been reincarnated again and again. Every reincarnation is a calamity, and every reincarnation is a tribulation. After countless reincarnations and countless calamities, it is just to save all living beings.
In the Longevity View of the Shang Qingzong, the old Taoist told Gu Qingfeng that the doctor had left earlier.
At that time, Gu Qingfeng really thought that the doctor had some urgent business and left. It wasn't until he realized the mystery contained in the Buddhist beads that he realized that the doctor didn't leave, but was reincarnated again.
When he was in the forbidden land of the first line of the sky, he heard the Daxing crazy monk say that a prophet was born in Buddhism, and he immediately realized that this prophet must be a reincarnated master.
Today's Gu Qingfeng, after realizing the great freedom of Buddhism, the great extinction, the great compassion, and the great falsehood, has transcended all living beings, transcended truth and falsehood, transcended the Dao, and transcended life and death.
Although it is impossible to know the past and future, control the cause and effect of fate, deduce the universe, and gain insight into the mysteries of heaven and earth like Eternal Wuming.
But some things between heaven and earth can still be deduced.
He knew very well that only Ksitigarbha Bodhisattva, who has made great vows with great compassion and gone through countless calamities just to save the common people, is qualified to reincarnate as a prophet.
Just like that, Lord Ma galloped through the vast expanse of the wilderness in a chariot with nine heads of fire and clouds, while Gu Qingfeng sat on a chair and closed his eyes to rest his mind.
Having nothing to do, Gu Qingfeng wanted to enter the illusory land to take a look, so with a thought, he entered the illusory land in the form of a spiritual incarnation.
The land of emptiness is like the wilderness, boundless, endless, and boundless.
the difference is.
In the wilderness, there are heavens and myriad worlds that shimmer faintly like stars in the night sky.
And the land of emptiness has nothing but boundless darkness.
To this day, Gu Qingfeng doesn't know what kind of existence the so-called illusory land is, and what relationship it has with the era of no way.
Sometimes he even suspects that the land of emptiness is not in this wild world at all, no! Not only is it not in the wild world, it may not exist at all, and the imaginary land may just be a spiritual world in the era of no way.
If not, why are only those who are related to the age of no Tao allowed to enter
And the physical body can't get in, only the spiritual incarnation can get in
Illusion and emptiness are inherently absurd, far-fetched, and unpredictable. Who can tell the difference between true and false
Can't tell.
Even if Gu Qingfeng understands the great falsehood of Buddhism and sees through all the truth and falsehood in the world, he cannot see through the truth and falsehood in this era of no way.
Um
Gu Qingfeng turned into a spiritual incarnation and just entered the illusory land. He was thinking about where to go for a stroll, and suddenly found that there seemed to be a brilliance in the endless darkness in front of him, and the brilliance also shimmered faintly like stars in the night sky.
What's happening here
Is it possible that this illusory land has conceived some kind of spatial world like the great wilderness
Not sure.
Gu Qingfeng was curious and set off immediately.
To say that this illusory place is really evil, not only has no concept of time, but also seems to have no concept of space. Gu Qingfengji gallops here with his spiritual incarnation. Like a fish swimming in the sea, although it is not too strenuous or uncomfortable, it still feels weird.
I don't know how long the parade has been like this. As he got closer to that brilliance, Gu Qingfeng gradually saw it clearly.
That brilliance is black and white intertwined, like a vortex, it is crazily spinning, and it is also crazily changing while spinning.
Gu Qingfeng glanced at it, and felt as if some spatial world was being conceived, but when he looked carefully, he felt that it was not, more like the space was distorted as if it was about to split.
No!
Nor is space warping.
Because there is no space at all in this false land.
But why does it feel like the space is distorting
Gu Qingfeng thought that this should not be the distortion of the space, but the distortion of the spiritual world of the imaginary land.
What surprised Gu Qingfeng even more was that when he came here, he suddenly found that there were seventy or eighty spiritual incarnations gathered around him.
Good guy!
Although Gu Qingfeng had seen other spiritual incarnations in the Illusory Land before, most of them were one or two. This was the first time he had seen so many spiritual incarnations.
Only people related to the era of no way can enter the land of emptiness. Is it true that people who say that the spiritual incarnations of seventy or eighty paths are all goddamn no way
inside.
Seventy or eighty spiritual incarnations can be described as strange and strange, some spiritual incarnations are like ferocious lions and tigers, some are like fire birds, some are like evil dragons, some are like mountain-like golden armored giants, and some are like little birds Some of Yiren's girls are like bright and pure saints, while others are like dark and turbid demons.
Although a person's spiritual incarnation can be in any form, no matter what form the spiritual incarnation takes, the spiritual essence will never change. come out.
so.
Gu Qingfeng didn't bother to visualize any spiritual incarnation. His spiritual incarnation has always been very simple and never changed. It will always be a person, an ordinary person.
Gu Qingfeng looked at the seventy or eighty spiritual incarnations in the arena. Not to mention, these spiritual incarnations seemed to be quite strong. Not only were they more powerful, but their spiritual strength was also stronger.
These spiritual incarnations should not know each other. If they knew each other, they would not stand alone. They all looked very cautious, as if they were very vigilant, and they were also wary of other spiritual incarnations.
When Gu Qingfeng's spiritual incarnation came here, it didn't attract the attention of others, because it wasn't just Gu Qingfeng who came here, but not long after he came here, two or three more spiritual incarnations came.
"Friend Daoist, do you still remember the old man?"
Suddenly.
A spiritual secret word came, Gu Qingfeng was puzzled, looked over, and found an old woman in white with white hair and crutches on a dragon's head, staring at him suspiciously.
The gray-haired old woman looked like a mysterious old witch, and she was the kind of old witch from hell.
An old face is like an old tree with withered and white skin, scaring without a trace of blood, and the eyes are black, like two black holes, with white flames burning inside, and there is no flesh and blood on the hands, just a pair of bone claws. He looked rather creepy when he wasn't smiling.