"Amitabha!"
The old monk's four-character Buddhist speech came, with a mysterious sound and wonderful sound, and the words contained boundless Buddhist teachings.
"May I ask the reason why Layman Gu doesn't want to transcend himself? Is it really because he just wants to be a secular mortal with all kinds of emotions and six desires?"
Gu Qingfeng shrugged, and replied without hesitation: "Of course."
"May I ask the reason why Layman Gu doesn't want to transcend himself? Is it really because he just wants to be a secular mortal with all kinds of emotions and six desires?"
The old monk asked the same sentence again, but this time Gu Qingfeng's tone was not so sure, and he asked instead: "Is it difficult?"
"May I ask the reason why Layman Gu doesn't want to transcend himself? Is it really because he just wants to be a secular mortal with all kinds of emotions and six desires?"
The old monk asked the same question for the third time. This time, Gu Qingfeng was not so sure, but also hesitated for a long time before responding: "Maybe."
"May I ask the reason why Layman Gu doesn't want to transcend himself? Is it really because he just wants to be a secular mortal with all kinds of emotions and six desires?"
The old monk asked the same question for the fourth time. This time, Gu Qingfeng was silent for a long time before shaking his head and saying, "I don't know."
"well!"
The old monk sighed from the illusory and misty mountain, saying: "Of course the ancient layman didn't know, if he knew, the ancient layman would not be confused in himself like he is now."
Yes.
Confused.
And still deluded in self.
To be exact, today's Gu Qingfeng is lost in himself.
To be precise, Gu Qingfeng no longer knows which one is the real me.
I don't know when it started.
Maybe it was after merging into the original sin, or maybe it was when he was searching for cause and effect. As he got deeper and deeper on the road of original sin and cause and effect in the age of no Tao, he has no idea which one is the real self.
Is the real self the original sinner? Or an innocent? Or a worldly person
He couldn't tell.
At first, when I began to search for cause and effect, although I had doubts in my heart, it was just doubts, nothing else, and I could recognize myself clearly.
But ever since he fused with that drop of blood of original sin, he became more and more confused.
After igniting the original sin karma fire in Wudao Mountain, sleeping for thousands of years, and waking up, he was completely confused in himself.
He often wonders whether the current self is not himself, but has become the body of original sin, but he doesn't know it.
This body of original sin may not be an incarnation, but a law body.
He did feel this way, especially when Mantufan said that after he ignited the original sin, he awakened the sleeping original sin, and this feeling was even stronger.
Not only that.
Gu Qingfeng even suspected that after merging into that drop of original sin blood, he might not be himself anymore, but belonged to the original sin body of the Wudao Venerable.
If not, how could I have formed inexplicable karma with so many people in the age of no way.
Gu Qingfeng has doubts about everything he has experienced in these years.
"Old monk, do you think the me now is still the real me?"
"This question, I can't answer."
"Why."
"The old man doesn't know, and no one knows. If there is anyone in the world who can answer this question, then the only person is Gu Lai himself."
"If I knew, I wouldn't ask you."
After a while, Gu Qingfeng said faintly: "Old monk, do you know? After the catastrophe of the ancient times, I woke up in the secular world. I once encountered a Dao ointment, and a Dao seed inexplicably merged into my body."
"I clearly remember that the avenue seed said something to me back then, saying that they found out, knew about it, and were still looking for me."
"He also told me to be careful of the Posa tribe, the Kasyapa tribe, and the Maha tribe..."
"The avenue seed also told me, be careful of karma, and don't believe in karma, it's their trap."
"Also let me be careful about my past life, don't believe in my past life."
"Not only that, the Dao seed also told me to be careful of myself, don't believe in myself..."
"The seeds of the Great Dao say that as many causes and effects as I have, I have as many past lives as I have, and as many past lives as I have, there are as many selves as I have."
"It tells me not to trust, and nobody to trust."
"It also let me find it, it said it had me on its back..."
Gu Qingfeng closed his eyes, as if he was remembering, and then said: "Although this incident has passed for a long time, I still remember it clearly, and I asked you for advice back then. , who is a Kasyapa tribe, who is a Maha tribe, you don’t know.”
"I also ask you, the so-called past life karma, how many past lives can there be? How many past lives, how many selves, what does it mean?"
"You still don't know."
"I don't know you old monk, but do you still remember this incident?"
The old monk replied: "I remember."
"You didn't answer me back then, not because you didn't know, but because you didn't want to tell, right?"
"Indeed."
"Why?"
"Back then, the ancient layman knew nothing about Wudao, and he had never embarked on the path of seeking cause and effect. I didn't want the ancient layman to embark on this path, so I don't want to talk too much about the time of Wudao."
"Back then I really didn't know anything about Wudao, but now it's different. Not only have I embarked on this road, but I've already fallen into it, and I can't even get out."
"My old man once persuaded the ancient layman not to ask for cause and effect..."
"Come on, is it still meaningful to say this now? Besides, was it because I was seeking cause and effect that I set foot on this path back then? That's not the case at all, okay? I was born as the original sin People, all kinds of causes and effects come one after another, and I can't stop them. In other words, I have been a chess piece in a karma chess game since I was born. It doesn't matter if I ask or not. Even if I don't Seek, Karma and his mother will also come to you."
"Amitabha."
The old monk recited a Buddhist saying, but did not speak any more.
"Don't rush to recite Amitabha, first tell me what happened to the Posa people, Kasyapa, and Maha?"
"Some things, it's not that I don't want to say it, but I can't say it. I hope Lay Gu will understand, and don't force me."
"Why can't you tell?"
The old monk recited Amitabha again, apparently not wanting to answer Gu Qingfeng's question.
"Is this Lao Shizi's mother-in-law, Kasyapa, and Maha a member of the tribe in the age of innocence? What kind of taboo is it? Or some saint in the age of innocence? What god?"
No matter what Gu Qingfeng said, the old monk remained silent.
It seems.
The old monk was determined not to answer this question.
In the end, Gu Qingfeng also gave up, saying: "Well, if you don't tell me, I won't force you, but... the so-called past and present lives, how much karma, how much self, how much self, how much true self, how is it?" What's going on, you can explain it to us more or less."