Mo Wentian was neither sarcasm nor ridicule, nor did he mean any sarcasm, but sincerely admired and worshiped Gu Qingfeng's state of mind that was comparable to the most sacred state of the road.
Practice practice.
What you cultivate is not the body, and what you walk is not the way.
It is the state of mind to cultivate and the way to ask.
Deep cultivation and many fortunes do not mean that the state of mind is high.
Some chase fame and fortune, some chase power.
This is the state of mind of most practitioners, living for desire.
Some may transcend the two words of desire and belittle fame, fortune and power, but they can't belittle life and death.
And to be indifferent to the living and dead is to be extraordinary and refined.
But that's all.
Belittle life and death does not mean you can be belittle fate.
It is difficult to escape from such a state of mind, and many existences also stay in this state, and change their lives against the sky throughout their lives.
Ren Tianxing is like this.
Although he looks down on life and death, he can't look down on his own destiny. Therefore, for the sake of his beloved, he has been getting rid of the original sin and changing his fate against the sky.
but.
Even if you look down on fate, there is cause and effect after fate.
In other words, if you look down on fate, you may not be able to look down on your own karma.
Mo Wentian is a good example.
He looked down on life, death, and fate, but he still couldn't see his own cause and effect. He came to this ancient black hole to pursue his own cause and effect.
This is the state of mind.
The first is the realm of desire, the second is the realm of life and death, the third is the realm of destiny, and the fourth is the realm of cause and effect.
If a person can see through desire, life and death, fate, and cause and effect, then the four elements of Buddhism are all empty, and it is also the legendary great realm.
In Mo Wentian's mind, Gu Qingfeng's current state of mind is the great state where all four elements are empty.
Ren Tianxing doesn't know what the Great Dao Realm is and how to enter the Great Dao Realm, and Mo Wentian doesn't know either. If the two of them knew, neither would be trapped in the Fate Realm, nor would the other be trapped in the Karma Realm.
The state of mind does not mean that you can see through it if you want to, nor can you detach yourself if you want to.
Some people may be detached once they have an epiphany.
Some people may not be able to see through the two words of life and death throughout their lives, after countless years.
Because of this, both Mo Wentian and Ren Tianxing admired Gu Qingfeng.
only.
Gu Qingfeng himself doesn't think so, he doesn't feel how profound his state of mind is, and he doesn't feel that all four things are empty.
See through desire
Gu Qingfeng doesn't think so. He thinks that he doesn't see through desire at all, but that he is lazy by nature, has no ambitions, and is too lazy to toss around. Can this also be called seeing through desire
See through life and death
In Gu Qingfeng's view, this is somewhat nonsense, he doesn't think he has seen through life and death, at best he is used to life and death, after all he has gone through life and death several times along the way, and he has become numb, can this also be called seeing through life and death
As for seeing through fate? This is even more nonsense.
Gu Qingfeng felt that he hadn't seen through fate, not only hadn't seen through, but had resigned to fate.
If accepting one's fate means seeing one's destiny through one's eyes, isn't it too easy and too trifling to escape
Let's talk about cause and effect.
If it is said that he has transcended cause and effect, Gu Qingfeng thinks it is a joke at all.
If possible, he also wants to pursue his own karma. The problem is that his karma is all inexplicable and messy. How to pursue it? So what? So what if you know your cause and effect.
Can you become a god or can you become a saint
How about becoming a god? What about sanctification
to be honest.
Gu Qingfeng doesn't have much interest in becoming a god or saint. His biggest dream is to live freely, and he has little interest in other things.
If you can become a god and sanctify by pursuing your own cause and effect, if you become a god and sanctify, you can live without worry.
Gu Qingfeng may pursue his own cause and effect.
But only maybe.
Because he has seen a lot of beings who lost themselves in pursuit of cause and effect, Yun Nishang, Jun Xuanji, Feng Zhuyue all lost themselves in order to pursue cause and effect. They were either crazy or reincarnated several times.
If you compare cause and effect to a game of gambling, if you win, you will become a god, and if you lose, you will lose yourself.
Faced with such a gamble, Gu Qingfeng would never gamble at all.
First, he doesn't want to lose himself, and second, he doesn't have much interest in becoming a god or saint. He just wants to live like this, that's all.
To put it bluntly.
For Gu Qingfeng, although the current life is not very ideal, it is not too bad, at least he can make do with it, and this is enough for him.
What karma and fate, he is really too lazy to mess around, he might as well watch some fun and drink some wine if he has that little time.
certainly.
Death is not a big deal to him, anyway, he also feels that he has lived enough, he has experienced everything he should have experienced, and he has experienced everything he should not experience, except that he has not died completely, if he can die completely Come back, life is considered complete.
The current Gu Qingfeng is able to live one day at a time, and live one day at a time of joy. If one day he really can't live, and dies, it will be over once and for all.
As it is now, in the endless turbulence of this ancient black hole, drinking a small wine with two close friends, talking about what is in the heart, bragging, and talking about the mountains, this feeling is very good, it is better than grabbing any treasure of heaven and earth. Be happy, think about it in Gu Qingfeng, life should be like this.
Never thought about it.
After Gu Qingfeng spoke his innermost thoughts, Mo Wentian and Ren Tianxing admired him even more!
No!
It can no longer be said to be admiration, it is simply admiration, a toast, a toast, and a kowtow to Gu Qingfeng on the spot to express his admiration.
This made Gu Qingfeng a little embarrassed, because he really couldn't figure it out, and he couldn't understand what was in him that deserved the admiration of beings like Ren Tianxing and Mo Wentian.
on the contrary.
He also envied Ren Tianxing,
I envy Ren Tianxing, a ruthless murderer who knows no good and evil and has no emotions, can find true love, and now his mother is going to change his life for true love.
He is really envious.
If you think about it carefully, if you can find a loved one to accompany you in your life, it will definitely be a happy thing.
Who doesn't want to stay and fly with the one he loves, wandering the world
The problem is, Gu Qingfeng can't find a woman who makes him have such an impulse.
Although he has hooked up with many women in his life, whether it is inexplicable cause and effect or messy fate, in short he has met many women.
There may be women who have moved his heart.
But it was just a distraction.
So far, there is no woman who makes Gu Qingfeng want to accompany him for life.
Thinking about it is also a very sad thing.
This is also the reason why he envies Ren Tianxing, besides envy, he is even a little jealous.
I am a living and emotional person who has not found true love for most of my life, but Ren Tianxing, a **** demon, has found true love instead.
Is there any reason for this