The incarnation outside the body is a kind of supernatural power, but almost all the existences who can be called masters of the Dao have this kind of supernatural power, and they all have their own incarnation outside the body.
It's just that conceiving this thing is a very troublesome thing.
To be precise, it is not that it is troublesome to conceive an incarnation outside the body, but it is troublesome to sacrifice an incarnation outside the body.
It is even more troublesome than sacrificing a magic weapon. Not only does it require years of nurturing, but it also requires a lot of energy, effort, and even one's own cultivation to sacrifice.
Refining magic weapons requires many resources.
Pregnant avatars also require a lot of resources.
The difference is that most of the resources needed to refine a magic weapon are dead objects, while the resources needed to conceive an incarnation outside the body are living things. Otherwise, what is refined is not an incarnation outside the body at all, but just a lifeless puppet.
Therefore, unless there is a special need, ordinary masters of the Dao seldom conceive their own external incarnations. For them, external incarnations don't have much meaning, and the energy of conceiving an external incarnation is not as good as cultivating the real body In fact, no matter how hard it is to refine one more magic weapon, it is better than cultivating a vain incarnation outside the body.
Even so, many masters of the Dao will still conceive their own incarnations outside the body.
The purpose of their incarnation is not to hide the identity secret of their real body, nor to enhance their own strength, but to save their lives.
Yes.
Save your life.
If you are in danger, if you lose your life, if your real body is destroyed, or if your real body is seriously injured, then you can sacrifice your soul to your external incarnation.
Maybe the incarnation outside the body is not as good as the real body of the deity, but at least the soul can have a shelter.
If there is no incarnation outside the body, the soul is wandering in the void, and it is too late to take away the physical body temporarily. After all, the existence of the soul is the origin of a person, and it is very weak, wandering in the void, and it is difficult to survive.
Using an avatar outside the body to save one's life is the choice of many great masters.
certainly.
Then again, the only meaning of the incarnation outside the body for them is to save their lives, but for some overlords of the Dao, including the emperor of the Dao, the meaning of the incarnation outside the body is too great.
Because each of them is a talented person with a strong identity and background, and possesses inexhaustible resources.
The most important thing is that they are either full of good luck, or full of divine consciousness and demonic thoughts.
well known.
Good fortune is not the more you have, the stronger you are. Many good fortunes are mutually restraining. The more good fortune you have on your body, it will become a heavy burden. It is light and serious to make your cultivation stand still. It is not impossible to even be backlashed by good fortune.
With such good fortune, the divine consciousness and demonic thoughts are even more terrifying.
You must know that the spiritual consciousness and demonic thoughts were all transformed by the overlord of the Dao during his lifetime. Although he lost his self and lost his self-awareness after death, he inherited his spiritual will.
Integrating into a magical idea of spiritual consciousness is an extremely dangerous thing. If it fails, it will be counterattacked at least, or it may lose its self and become a puppet of the magical idea of spiritual consciousness. Influenced by the spiritual will of reading, the consequences are also full of unknown dangers.
This is just the integration of one spiritual consciousness and demonic thoughts, if two are integrated, the danger will only increase exponentially.
Like those Dao overlords or Dao emperors, most of them have good fortune. For them, some of these good fortune are useful, some are useless, and some are a kind of burden.
Throughout the ages, no one has practiced good fortune, not even the emperor of the great way who inherited the destiny of heaven, or the overlord of the great way of heaven and earth.
The more powerful the nature, the more 'heavy' it is, the greater the burden, and the more painstaking effort it takes to warm it up.
They may be able to afford one, two, three or four, and five or six. No one can bear it if there are more fortunes.
At this time, the incarnation outside the body becomes very important.
They can endow their external avatars with extra good fortune, or directly conceive an external avatar with superfluous good fortune.
In this way, it can not only reduce the burden on the real body of the deity, but also won't waste extra fortune.
Many great emperors in heaven and earth did this, and some of them conceived not just one incarnation, but two, maybe three, maybe more.
Like the Buddha Emperor Miao Tathagata of the Western Heaven, the Emperor of the Great Sun, the Master of Black Mountain, the Patriarch of Blood River, etc., they all have many incarnations outside the body, and each incarnation may have two or three extraordinary good fortune , and even some incarnations outside the body also possess divine consciousness and demonic thoughts.
Don't say anything else.
The first incarnation of Tianlong Zhendi alone is very terrifying.
It can be transformed into a dark dragon or a four-faced skull heller.
The dark dragon is a kind of good fortune, however, the four-faced skull hell guest is a divine consciousness and demonic thoughts.
What does this mean
It shows that this incarnation of Tianlong Zhendi has a good luck, a divine consciousness and a magical thought.
From anyone's point of view, this is an incarnation outside the body with blood. The strength of the dark dragon is obvious to all. It is very powerful. It is definitely a powerful fortune, not to mention the four-faced skull hell Consciousness and magic thoughts.
However, Tianlong Zhendi said that this is just an incarnation outside his body that he conceived casually.
This statement is not without arrogance.
The arrogant and hateful teeth are itching, even the masters who have been hiding in the distance to watch the battle feel that Tianlong Zhendi's words are too irritating.
You must know that no matter how many masters of good fortune like the dark dragon can dream of it, let alone the spiritual consciousness and demonic thoughts of the four-faced skull hell guest, it is impossible for anyone to see it without envy.
In their view, Tianlong Zhendi is simply tyrannical, and it is nothing more than an incarnation with a dark dragon, but there are such gods and demons as the four-faced skull hell guest.
What is it called
Drought to death, flood to death
How many people can't get good fortune, and there is no way to ask for divine consciousness and demonic thoughts. Many masters of the avenue don't even have a divine consciousness and demonic thoughts in their real bodies, but Tianlong Zhendi uses his conceived incarnation to incarnate outside.
How can this not make people jealous, how can it not make people envious and jealous.
Everyone can't imagine it, Tianlong Zhendi said that his external incarnation conceived by the dark dragon and the four-faced skull hell guest is just for fun.
Then what kind of terrifying good fortune does this evil incarnation of ghost possess
His real body doesn't even use the four-faced skull-headed hell guest and other divine consciousness and demonic thoughts. It is really impossible to imagine how many terrible good fortunes and terrifying spiritual consciousness and demonic thoughts his real body has.
This is true of Emperor Tianlong, and there is an Emperor Musashi next to him.
No one knows how much good fortune, how much spiritual consciousness and demonic thoughts he has in this incarnation outside his body. The only thing he knows is that he can incarnate the blazing sun that purifies the void, and he also sacrificed the five-star sun.
Everyone knows that Emperor Musashi has a bright bloodline, and it is not difficult for him to use his own bright bloodline to conceive an incarnation that can transform into a blazing sun.
But the five-star sun is the innate good fortune that protects the five directions of the world. Even the wrathful statues of the five great Ming kings were crushed by it. They were so powerful that they were in a mess.