Seeking cause and effect, superego, looking for self, seeking true self.
This is the lifelong pursuit of many avenue masters.
The purpose of some people looking for their true self is purely to find their true self.
For example, some people have not awakened after reincarnation, and only know the self in this life, not the real self in the previous life.
If you are just an ordinary person, you don’t know the cause and effect of your previous life, but if you know it, you will go to search for cause and effect, and find your true self.
Some people suspect that they are the incarnation of others, and they only know the self in this life, but they don't know the real self.
Under such circumstances, most people will also choose to find their true self.
After all, no one wants to live a life in a daze, let alone just an incarnation of others.
Whether it is not awakened after reincarnation, or doubts about the incarnation of others, it is necessary to seek cause and effect, transcend oneself, find the self, and thus find the true self.
certainly.
There are also some Taoist masters whose purpose of finding the true self is not just that.
According to legend.
If you want to realize the true meaning of the Dao, you can only be qualified to comprehend the true meaning of the Dao after you have transcended yourself and your true self and found your true self.
Yes.
Just the qualification to comprehend the true meaning of the Dao does not mean that you will be able to comprehend the true meaning of the Dao after you find your true self.
If you can't find your true self, no matter how talented you are, no matter how high your comprehension is, it is impossible to realize the true meaning of the Dao.
The ego is the shackles.
I am bondage.
Only by getting rid of the shackles, getting rid of the shackles, and finding your true self, can you really step into the door of the avenue.
Some people say that detachment from the self, the self and even the true self is the only way to the door of the avenue.
Some people even say that this is the only way to become a god and become a saint.
Although this is just a legend that has been handed down, no one knows whether it is true or not.
but.
Many people believe it to be true.
If you think about it, if you can't even get rid of yourself, if you don't even know your true self, if you can't even find your true self.
How can we comprehend the true meaning of Dao.
The avenue has truth.
All living beings also have a true self.
To realize the true meaning of the Dao, you must first find the true self.
Not only do many people think so, but the Daxing Madman also believes that only by finding the true self can one realize the true meaning of the Dao.
Even Gu Qingfeng thinks so.
He also felt that searching for cause and effect, transcending the ego and self, and finding the true self is not the end of practice, but the only way to pass.
But even so.
Whether it's me or me.
He didn't care, he didn't care, and he didn't intend to seek, transcend, and get it back.
First of all, he is not interested in the so-called true meaning of Dao, not even a little bit.
Secondly, I have no interest in becoming a god or sanctification.
From the very beginning, the purpose of his practice was not to comprehend the true meaning of the Dao, to become a god and become a saint.
The purpose of his practice is very simple, to survive and to live.
As for whether the current self is the original self or not, to be honest, Gu Qingfeng doesn't care that much.
In his mind, as long as he is himself, it doesn't matter what his original self is, he is still his true self.
It is enough to live this life well, regardless of his past life and his future life.
so.
As for whether my true self is an ancient tribe.
Gu Qingfeng didn't care at all.
On the other hand, after knowing that the spiritual consciousness and demonic thoughts outside the Dao on Gu Qingfeng's body belonged to the ancient clansman, Daxing Monk kept frowning, and he seemed to be in a bad mood.
really.
Today's Daxing crazy monk can be as speechless as he wants, and as headache as he wants.
When Gu Qingfeng's spiritual consciousness beyond the avenue was about to move, Daxing's epileptic monk's spirit had been in a state of collapse.
A heaven, a hell.
Constantly wandering between hope and despair, I was really tortured a lot.
After finally settling down, it took only a while, but I learned that the divine consciousness and demonic thoughts beyond the Dao were fucking ancient clansmen.
If the spiritual consciousness and magic thoughts outside the avenue are a great threat to Gu Qingfeng, and Gu Qingfeng is in danger at any time.
Then when the spiritual consciousness and demonic thoughts outside the Dao are Naigu clansmen, it is not just a simple threat.
Especially when he learned that Gu Qingfeng was perfectly integrated with the spiritual consciousness and magic thoughts of the ancient tribesman without distinction.
In other words, Gu Qingfeng's true self is most likely also an ancient tribe.
What does this mean, the Daxing Mad Monk couldn't say for a while.
But one thing he can be sure of is that the muddy water of the original sin catastrophe is much deeper than imagined.
If the catastrophe of original sin is a chess game, then obviously, the ancient clansmen have also entered the game.
And I am afraid that the game of cause and effect has been arranged long ago, and Gu Qingfeng may be a pawn in their hands.
The question is, what exactly do the ancient tribesmen want to do with Gu Qingfeng as a chess piece
Aspire to the original sin Allah
Slaughter three thousand roads and open the era of no way
Or is it to wait for Gu Qingfeng to aspire to the Allah of Original Sin, and to obliterate him, so as to completely wipe out Original Sin
No!
It's definitely not that simple.
Although the Daxing Monk doesn't know much about the ancient tribe, he knows that if the ancient tribe enters the game, their purpose will definitely not be to open the age of innocence or to wipe out the original sin.
It is behind the original sin, behind the innocence, and at the same time, behind the avenue of heaven and earth, but also behind this cause and effect, this destiny.
"Big players are starting to enter..."
This is the feeling of Daxing crazy monk at this moment.
In his mind, those who conspired to sin against Allah, those who guarded the great way of heaven and earth, including those who yearned for the era of no way, were just small players in this chess game, and they were not worth mentioning at all. Winning doesn't matter much.
Including Daxing Epilepsy himself is no exception. In his eyes, even Eternal Wuming is not a real big player.
The really big players are just coming in.
And he was sure that the big players who entered the game were not just the spiritual consciousness and magic thoughts of this ancient clansman in Gu Qingfeng.
Exactly how many ancient tribesmen have entered the game.
Through whom did these ancient clansmen enter the game.
This is unknown.
As for what these big players are betting on, it is even more unclear.
The ancient nine palaces are still changing, and the changes still make people feel that there is no change.
The void of the Nine Palaces is also rotating, which also makes people feel that it is not rotating.
One after another, the ancient ruins are merging, but people still can't feel the merging.
I don't know if it's because the Nine Palaces are changing, or because the void is spinning, or because the relics are merging, the Daxing Monk feels more and more that he is going in circles.
Gu Qingfeng also felt this way. At the beginning, as he went deeper into the void, the breath of original sin became more and more intense, but now he didn't need to go deep at all, and he could clearly feel the strong breath of original sin when he stood still.
And these breaths of original sin seem to come from all directions, everywhere.